Sunday, August 7, 2011
Saturday, August 6, 2011
MUSHKIREEN AUR TAWHEED-E-RUBUWIYYA
MUSHKIREEN AUR TAWHEED-E-RUBUWIYYA
MUSHKIREEN AUR TAWHEED-E-RUBUWIYYA:
PICHLE POST SE TAWHEED-E-RUBUWIYYA KA MATLAB SAAF HO GAYA HAI KI HAR CHEEZ KA KHALIK,MAALIK AUR PAIDA KARNE WAALA SIRF ALLAH HAI,
TAWHEED KI YEH QISM TAMAAM MUSHKIREEN BHI MAANTE RAHE HAIN,
ALLAH FARMAATA HAI:" AGAR AAP UNSE PUCCHEN UNHE KISNE PAIDA KIYA? TO WO YAQINAN YAHI KAHENGE ,ALLAH NE!"
(AZ-ZUKHRUF 46,87)
"AUR UNSE PUCCHIYE TUMHE AASMAAN WA ZAMEEN SE ROZI KAUN DETA HAI?
TUMHARE AANKHON AUR KAANO KA MAALIK KAUN HAI?
ZINDA KO MURDA SE,AUR MURDA KO ZINDA SE KAUN NIKAALTA HAI?
AUR MAMLON KI TADBEER KAUN KAR RAHA HAI?
TO WO YAHI JAWAAB DENGE, ALLAH"
(YOUNUS 10,31)
YAH HAI TAWHEED-E-RUBUWIYYA,
LEKIN SIRF IKRAAR KAR LENE WAALA KI HAR CHEEZ KA KHAALIK,MAALIK,RAAZIQ SIRF ALLAH HAI,
ZAROORI NAHI KI TAWHEED-E-ULUHIYYA AUR TAWHEED ASMA WA SIFAAT KO BHI MAANTA HO,
ISLIYE KI INSAANON KI EK BADI TADAAT ALLAH KI RUBUWIYYA KO TASLEEM KARTI HAI, LEKIN ISKE BAWAJOOD WAH
USKE SAATH DUSRON KI BHI IBADAT KARTE HAIN,
TAWHEED-E-ULUHIYYA:
ISKA MATLAB HAI, YAH AQEEDA RAKHA JAAYE KI IBADAT BHI SIRF EK ALLAH KE LIYE HAI AUR USKE SIWA KOI IBADAT KE LAYAK NAHI,
IBADAT KI TAMAAM QISMEIN SIRF USI KE SAATH KHAAS HAI,
IS AITBAAR SE TAWHEED-E-ULUHIYYA KE BHAAV ME YAH BAAT SHAMIL HOGI KI IBADAT ME IKHLAAS KAAMIL HO, MATLAB USKA KOI BHI HISSA GAIRULLAH KE LIYE NA HO,
ALLAH KE SAATH KISI KO SHAREEQ NA KARNA HI TAWHEED-E-ULLUHIYYA KAHLAATA HAI
TAWHEED KI YAH QISM, TAWHEED KI DUSRI QISMON KO BHI SAMET LETI HAI, USME TAWHEED-E-RUBUWIYYA BHI AA JAATI HAI AUR TAWHEED ASMA WA SIFAAT BHI,
LEKIN SIRF TAWHEED RUBUWIYYA ME TAWHEED KI DUSRI QISMEIN NAHI AATI, ISLIYE KI ALLAH KO AKELA MAALIK MAANNE WAALA, JAROORI NAHI KI TAWHEED-E-ULUHIYYA ME BHI USE EK MAANE, WAH ALLAH KO TO MAALIK MAANTA HAI ,LEKIN ALLAH KI IBADAT WA PAIRVI NAHI KARTA,
YA SIRF USI EK KI IBADAT WA PAIRVI NAHI KARTA
ISI TARAH TAWHEED-E-ASMA WA SIFAAT BHI TAWHEED KI DUSRI QISMON KO APNE ANDAR SHAMIL NAHI KARTI,
LEKIN TAWHEED-E-ULUHIYYA KO MAANNE WAALA YAH IQRAAR KARTA HAI KI ALLAH HI IBADAT KA HAQDAAR HAI, USKE SIWA KOI IBADAT KA HAQDAR NAHI, WAH YAH BHI MAANTA HAI KI SAARE JAHAAN KA MAALIK BHI ALLAH HAI,
ISKE ELAWA USKE ASMA-E-HUSNA AUR SIFAAT KAAMILA HAIN ISLIYE KI KHAALIS IBADAT SIRF USI KE LIYE HO SAKTI HAI JO RABB HO,
NA KI KISI AUR KE LIYE BHI,
USKI IBADAT KAISE HO SAKTI HAI JO KISI CHEEZ KA MAALIK, KHALIK, RAAZIQ NA HO, BALKI MAKHLOOK HO!
ISI TARAH USKI BHI IBADAT NAHI KI JAA SAKTI JO SOTA YA BIMAAR HOTA HAI AUR MAUT SE DO CHAAR HOTA HAI,
YE SAB KHOOBIYAN MAKHLOOK ME HAI, ALLAH ME NAHI'
AUR ALLAH HAR JAGAH KA MAALIK HAI WO KABHI NAHI SOTA NA MARTA HAI
ALLAHUAKBAR
MUSALMANO KA QALMAH TAWHEED WA SHAHADAT "LA-ILLAHA-ILLALLAH( ALLAH KE SIWA KOI MABOOD NAHI),
TAWHEED KI TEENO QISMON ME CHHAAYA HUWA HAI
ISLIYE IS QALMAE KO ADA KARNE WAALA MUSALMAAN QARAAR PAAYA JAATA HAI, WARNA TAWHEED-E-RUBUWIYYA KO MUSHRIQ BHI MAANTE HAIN,MAGAR WO MUSALMAAN NAHI,
ISLAM ME WAHI DAAKHIL SAMJHA JAYEGA JO TAWHEED KE TEENON QISMON PAR IMAAN RAKHEGA , KYONKI "LA-ILAHA-ILLALLAH" ME TEENO QISMEIN SAAMIL HAIN,
ISI TAWHEED E ULUHIYY KE LIYE ALLAH NE INSAANO AUR JINNO KO PAIDA FARMAYA HAI,
"MAINE INSAANO AUR JINNO KO PAIDA KIYA HAI KI WO SIRF MERI HI IBADAT KAREN"
(AZ DHARIYAT 51, 56)
SAARE NABIYON KA AANA HI IS TAWHEED E ULUHIYYA KE LIYE HUWA
"HAMNE HAR UMMAT ME EK RASOOL(USNE YAHI PAIGHAM DIYA) KI SIRF EK ALLAH HI IBADAT KARO,AUR TAGOOT SE BACHO"
(AZ DHRIYAT 51,56)
TAGHOOT KYA HAI?
HAR WAH CHEEZ JISE ALLAH KO CHHODKAR IBADAT KI JAAYE
DUSRI JAGAH FARMAYA:" HAMNE AAPSE PAHLE JO RASOOL BHEJA, USE YAHI WAHY KI GAYI MERE SIWA KOI MABOOD NAHI,TO TUM SIRF MERI HI IBADAT KARO"
(AL-AMBIYA 21,24)
AUR YAHI QALMAH, ISLAM KI 5
BUNIYADI ARKAAN ME SE EK RUKN BALKI PAHLA RUKN HAI,
ALLAH TAALA NE BATLAAYA KI HZ NOOH, HUD ,SAALEH AUR SHUAIB (A.S) IN TAMAAM RASOOLON NE YAHI DAAWAT DI,
"ALLAH KI IBADAT KARO,USKE SIWA KOI MAABOOD NAHI"
(AL-ARAAF 7 ,65)
THE END....
AS SALAM O ALLAIKUM WR WB
PICHLE POST SE TAWHEED-E-RUBUWIYYA KA MATLAB SAAF HO GAYA HAI KI HAR CHEEZ KA KHALIK,MAALIK AUR PAIDA KARNE WAALA SIRF ALLAH HAI,
TAWHEED KI YEH QISM TAMAAM MUSHKIREEN BHI MAANTE RAHE HAIN,
ALLAH FARMAATA HAI:" AGAR AAP UNSE PUCCHEN UNHE KISNE PAIDA KIYA? TO WO YAQINAN YAHI KAHENGE ,ALLAH NE!"
(AZ-ZUKHRUF 46,87)
"AUR UNSE PUCCHIYE TUMHE AASMAAN WA ZAMEEN SE ROZI KAUN DETA HAI?
TUMHARE AANKHON AUR KAANO KA MAALIK KAUN HAI?
ZINDA KO MURDA SE,AUR MURDA KO ZINDA SE KAUN NIKAALTA HAI?
AUR MAMLON KI TADBEER KAUN KAR RAHA HAI?
TO WO YAHI JAWAAB DENGE, ALLAH"
(YOUNUS 10,31)
YAH HAI TAWHEED-E-RUBUWIYYA,
LEKIN SIRF IKRAAR KAR LENE WAALA KI HAR CHEEZ KA KHAALIK,MAALIK,RAAZIQ SIRF ALLAH HAI,
ZAROORI NAHI KI TAWHEED-E-ULUHIYYA AUR TAWHEED ASMA WA SIFAAT KO BHI MAANTA HO,
ISLIYE KI INSAANON KI EK BADI TADAAT ALLAH KI RUBUWIYYA KO TASLEEM KARTI HAI, LEKIN ISKE BAWAJOOD WAH
USKE SAATH DUSRON KI BHI IBADAT KARTE HAIN,
TAWHEED-E-ULUHIYYA:
ISKA MATLAB HAI, YAH AQEEDA RAKHA JAAYE KI IBADAT BHI SIRF EK ALLAH KE LIYE HAI AUR USKE SIWA KOI IBADAT KE LAYAK NAHI,
IBADAT KI TAMAAM QISMEIN SIRF USI KE SAATH KHAAS HAI,
IS AITBAAR SE TAWHEED-E-ULUHIYYA KE BHAAV ME YAH BAAT SHAMIL HOGI KI IBADAT ME IKHLAAS KAAMIL HO, MATLAB USKA KOI BHI HISSA GAIRULLAH KE LIYE NA HO,
ALLAH KE SAATH KISI KO SHAREEQ NA KARNA HI TAWHEED-E-ULLUHIYYA KAHLAATA HAI
TAWHEED KI YAH QISM, TAWHEED KI DUSRI QISMON KO BHI SAMET LETI HAI, USME TAWHEED-E-RUBUWIYYA BHI AA JAATI HAI AUR TAWHEED ASMA WA SIFAAT BHI,
LEKIN SIRF TAWHEED RUBUWIYYA ME TAWHEED KI DUSRI QISMEIN NAHI AATI, ISLIYE KI ALLAH KO AKELA MAALIK MAANNE WAALA, JAROORI NAHI KI TAWHEED-E-ULUHIYYA ME BHI USE EK MAANE, WAH ALLAH KO TO MAALIK MAANTA HAI ,LEKIN ALLAH KI IBADAT WA PAIRVI NAHI KARTA,
YA SIRF USI EK KI IBADAT WA PAIRVI NAHI KARTA
ISI TARAH TAWHEED-E-ASMA WA SIFAAT BHI TAWHEED KI DUSRI QISMON KO APNE ANDAR SHAMIL NAHI KARTI,
LEKIN TAWHEED-E-ULUHIYYA KO MAANNE WAALA YAH IQRAAR KARTA HAI KI ALLAH HI IBADAT KA HAQDAAR HAI, USKE SIWA KOI IBADAT KA HAQDAR NAHI, WAH YAH BHI MAANTA HAI KI SAARE JAHAAN KA MAALIK BHI ALLAH HAI,
ISKE ELAWA USKE ASMA-E-HUSNA AUR SIFAAT KAAMILA HAIN ISLIYE KI KHAALIS IBADAT SIRF USI KE LIYE HO SAKTI HAI JO RABB HO,
NA KI KISI AUR KE LIYE BHI,
USKI IBADAT KAISE HO SAKTI HAI JO KISI CHEEZ KA MAALIK, KHALIK, RAAZIQ NA HO, BALKI MAKHLOOK HO!
ISI TARAH USKI BHI IBADAT NAHI KI JAA SAKTI JO SOTA YA BIMAAR HOTA HAI AUR MAUT SE DO CHAAR HOTA HAI,
YE SAB KHOOBIYAN MAKHLOOK ME HAI, ALLAH ME NAHI'
AUR ALLAH HAR JAGAH KA MAALIK HAI WO KABHI NAHI SOTA NA MARTA HAI
ALLAHUAKBAR
MUSALMANO KA QALMAH TAWHEED WA SHAHADAT "LA-ILLAHA-ILLALLAH( ALLAH KE SIWA KOI MABOOD NAHI),
TAWHEED KI TEENO QISMON ME CHHAAYA HUWA HAI
ISLIYE IS QALMAE KO ADA KARNE WAALA MUSALMAAN QARAAR PAAYA JAATA HAI, WARNA TAWHEED-E-RUBUWIYYA KO MUSHRIQ BHI MAANTE HAIN,MAGAR WO MUSALMAAN NAHI,
ISLAM ME WAHI DAAKHIL SAMJHA JAYEGA JO TAWHEED KE TEENON QISMON PAR IMAAN RAKHEGA , KYONKI "LA-ILAHA-ILLALLAH" ME TEENO QISMEIN SAAMIL HAIN,
ISI TAWHEED E ULUHIYY KE LIYE ALLAH NE INSAANO AUR JINNO KO PAIDA FARMAYA HAI,
"MAINE INSAANO AUR JINNO KO PAIDA KIYA HAI KI WO SIRF MERI HI IBADAT KAREN"
(AZ DHARIYAT 51, 56)
SAARE NABIYON KA AANA HI IS TAWHEED E ULUHIYYA KE LIYE HUWA
"HAMNE HAR UMMAT ME EK RASOOL(USNE YAHI PAIGHAM DIYA) KI SIRF EK ALLAH HI IBADAT KARO,AUR TAGOOT SE BACHO"
(AZ DHRIYAT 51,56)
TAGHOOT KYA HAI?
HAR WAH CHEEZ JISE ALLAH KO CHHODKAR IBADAT KI JAAYE
DUSRI JAGAH FARMAYA:" HAMNE AAPSE PAHLE JO RASOOL BHEJA, USE YAHI WAHY KI GAYI MERE SIWA KOI MABOOD NAHI,TO TUM SIRF MERI HI IBADAT KARO"
(AL-AMBIYA 21,24)
AUR YAHI QALMAH, ISLAM KI 5
BUNIYADI ARKAAN ME SE EK RUKN BALKI PAHLA RUKN HAI,
ALLAH TAALA NE BATLAAYA KI HZ NOOH, HUD ,SAALEH AUR SHUAIB (A.S) IN TAMAAM RASOOLON NE YAHI DAAWAT DI,
"ALLAH KI IBADAT KARO,USKE SIWA KOI MAABOOD NAHI"
(AL-ARAAF 7 ,65)
THE END....
AS SALAM O ALLAIKUM WR WB
TAWHEED KI QISMEIN(TYPES) AUR ZAROORATEIN
TAWHEED KI QISMEIN(TYPES) AUR ZAROORATEIN
TAWHEED KI QISMEIM(TYPES) AUR JAROORATEIN(IMPORTANCE)
YAH BAAT KO SAABIT HAI AUR SAAF HAI KI ALLAH TAALA MAUJOOD HAI AUR ARSH PAR HAI, IS BAAT PAR SAB MUSALMAANO KA IMAAN HAI,
LEKIN ISKE BAWAJOOD YAH HAQIQAT HAI KI ALLAH KE IMAAN KE TAKAAZON SE MUSALMAANO KI BADI TADAAT ISSE WAAQIF NAHI HAI,
ISLIYE WAH TAWHEED KI HAQIQAT,USKI QISMEIN AUR JARURATON SE GHAFIL AUR MUSHKIRAANA AQIDON KA SHIKAAR HAIN,
ISLIYE ZAROORI HAI KI PAHLE ALLAH PAR IMAAN RAKHNE KA MATLAB AUR USKI ZAROORATON KO SAMJHA JAAYE, TAAKI TAWHEED KI SAHI HAQIQAT SAMAJH ME AA JAAYE
ALLAH KE MANNE KE MATLAB YAH HAI KI YAH AQEEDA RAKHA JAAYE KI ALLAH HAR CHEEZ KA RAB AUR MAALIK HAI, WAHI HAR CHEEZ KA KHAALIK AUR APNI MAKHLOOK KA MAALIK AUR PAALNE WAALA HAI,
WAHI IS BAAT KA HAQDAAR HAI KI USKI IBADAT KI JAAYE AUR USME KISI KO SHAREEK NA KIYA JAAYE,
NAMAZ,ROZA,DUA WA MAAFI ,DARR ,UMMEED ,SAB USI KA HAQ HAI NA KISI KE LIYE NAMAZ PADHI JAAYE,NA ROZA RAKHA JAAYE, NA KISI TAREEQE SE KISI KA DARR RAKHA JAAYE(ALLAH KE ELAWA), NA DUSRE SE UMMEED RAKHI JAAYE,! USI KE SAAMNE JHUKA(SAJDA) JAAYE AUR ALLAH HI SE MADAD(DUA) MAANGI JAAYE , ALLAH KE ELAWA KOI AISI JAAT NAHI KI JISKE SAAMNE JHUKA AUR BANDAGI KI JAAYE, ALLAH HAR TARAH KI KHOOBIYON KA MAALIK HAI
IS TARAH SE ALLAH KE MAANNE ME TAWHEED KI TEENON QISMEIN AA JAATI HAIN
1-TAWHEED-E-RUBUWIYYA
2-TAWHEED-E-ULUHIYYA
3-TAWHEED-UL-WAHYAT
TAWHEED-E-RUBUWIYYA:
ISKA MATLAB, IS AQIDE PAR YAKEEN RAKHNA HAI KI ALLAH TAALA HI HAR CHEEZ KA MAALIK HAI, USKE SIWA KOI MAALIK NAHI,
RAB KA MATLAB HAI: MAALIK, WAH APNI MAKHLOOK KA MAALIK AUR PAALNE WAALA HAI,
ISKA MATLAB HOGA UNHE(MAKHLOOQ) PAIDA KARNE WAALA BHI WAHI AKELA HAI AUR MAALIK BHI WAHI HAI AUR UNKE TAMAM KAMON KI TADBEER BHI SIRF AUR SIRF ALLAH HI KE HAATHON ME HAI,
TAWHEED E RUBUWIYYA KA MATLAB HOGA KI YAH IQRAAR KIYA JAAYE KI WAHI MAKHLOOK KA KHAALIK WA MAALIK HAI, WAHI USKO PAIDA KARNE WAALA AUR JILAANE WAALA HAI, AUR MUSIBAT KE WAQT WAHI DUAON KA SUNNE WAALA AUR MADAD KARNE WAALA HAI, WAHI DENE AUR ROKHNE WAALA HAI, SAARI QAAYNAAT USKI MAKHLOOQ HAI, AUR USI KA HUKM USME CHALTA HAI,
"KHABARDAAR! PAIDAISH BHI USI KA KAAM HAI AUR HUKM BHI USI KA CHALTA HAI, BADA BARKAT WAALA HAI WAH ALLAH, JO MAALIK HAI POORE SANSAAR KA "
(AL-ARAAF 154)
QUR'AN ME TAMAAM BAATON KO BADI SAFAAI SE BAYAAN KI GAYA HAI, KYONKI YAH TAWHEED-E-RUBUWIYYA HI TAWHEED KI DUSRI QISMON KE LIYE BHI BUNIYAAD WA AADHAR(BASE) HAI, JAB YE SACH(TRUE) HAI KI ALLAH HI QAAYNAAT KA KHAALIK WA MAALIK HAI AUR QAAYNAAT KA POORA DAROMADAAR BHI USI KE HAATH ME HAI TO IS BAAT KA HAQDAAR BHI WAHI HAI, DARNE AUR KAANPNE KA IZHAAR BHI USI KE SAAMNE KIYA JAANA CHAHIYE, WAHI SAARI TAREEFEIN WA SHUKR KA HAQDAAR HAI AUR DUA WA MAAFI KE LAYAK HAI,
ISLIYE KI YE SAB BAATEIN USI KE LIYE HI SAHI HAIN,JO HAR CHEEZ KA MAALIK HAI
IN KHOOBIYON SE MAHROOM MAALIK(GHAIRULLAH) APNE BANDON KA ILM NAHI RAKH SAKTA AUR JO BANDON SE BAKHABAR NA HO, WAH UNKI HIFAAZAT KA KAAM KAISE ANJAAM DE SAKTA HAI?
AUR JO APNI MAKHLOOQ KI HIFAAZAT NA KAR SAKTA HO, WAH PAALNE WAALA KAISE HO SAKTA HAI?
JO LOG IS BAAT KA IQRAR KAREN KI KAAYNAAT KA KHALIQ AUR MAALIK ALLAH HI HAI(MATLAB TAWHEED E RUBUWIYYA KO TO MAANE)
LEKIN IBADAT ME WO ALLAH KE SAATH KISI DUSRE KO SHARIK KARE(MATLAB TAWHEED E ULUHIYYA KO TASLEEM NA KARE) ISI TARAH ALLAH KI KHOOBIYON KA INKAAR KARE,
YA BANDON KI KHOOBIYON KE SAATH MILA DE
YA UNKI BEKAAR,DAEF DALEEL DE(MATLAB TAWHEED NAAB WA KHOOBIYON KA INKAAR KARE)
TO USKA SAAF MATLAB HAI USNE TAWHEED KO NAHI MAANA JO UNHE KUFR SE NIKAAL KAR IMAAN ME LE AAYE,
JABKI KUFFAR E MAKKAH IKRAR KARTE THE KI HAR CHEEZ KA KHALIK ALLAH HAI, ISKE BAWAJOOD ALLAH NE UNHE MUSHRIK KAHA, KYON?
ISLIYE UNHONE MAANA KI RABB EK HI HAI, LEKIN YE NAHI MAANA KI SHAASHAK(RULER) BHI EK HI HAI, AUR IS WAJAH SE UNHONE GHAIRON KO BHI IBADAT ME SHAREEQ KIYA,
ISI TARAH UNHONE NAAMO WA KHOOBIYON ME BHI ALLAH KO EK NAHI MAANA AUR USKI KHOOBIYON KA INKAAR KIYA YA USKI KHOOBIYAN KO LOGON(PEER,BABA) ME TASLEEM KIYA
ALLAH TAALA NE UNKE BAARE ME FARMAYA:"ALLAH KO MANNE WAALE AKSAR MUSHRIQ HAIN"
(YOUSUF 12, 106)
MATLAB UNHONE YE TO MAANA KI UNKA KHALIK, RAAZIQ AUR ZINDGI AUR MAUT DENE WAALA ALLAH HAI, LEKIN IBADAT GAIRON KI BHI KARTE RAHE,
ISLIYE WO APNE ADHURE(HALF) IMAAN KE WAJAH SE IMAAN BILLAH KE BAWAJOOD MUSHRIQ HI RAHE,
ISSE MALUM HUA KI MUSALMAAN HONE KI LIYE ZAROORI HAI KI TAWHEED-E-RUBUWIYYA KE SAATH TAWHEED-E-ULUHIYYA AUR TAWHEED ASMA WA SIFAAT PAR BHI IMAAN RAKHA JAAYE,
ISKE BEGAIR KOI BHI MOMIN MUSALMAAN NAHI HO SAKTA !!
YAH BAAT KO SAABIT HAI AUR SAAF HAI KI ALLAH TAALA MAUJOOD HAI AUR ARSH PAR HAI, IS BAAT PAR SAB MUSALMAANO KA IMAAN HAI,
LEKIN ISKE BAWAJOOD YAH HAQIQAT HAI KI ALLAH KE IMAAN KE TAKAAZON SE MUSALMAANO KI BADI TADAAT ISSE WAAQIF NAHI HAI,
ISLIYE WAH TAWHEED KI HAQIQAT,USKI QISMEIN AUR JARURATON SE GHAFIL AUR MUSHKIRAANA AQIDON KA SHIKAAR HAIN,
ISLIYE ZAROORI HAI KI PAHLE ALLAH PAR IMAAN RAKHNE KA MATLAB AUR USKI ZAROORATON KO SAMJHA JAAYE, TAAKI TAWHEED KI SAHI HAQIQAT SAMAJH ME AA JAAYE
ALLAH KE MANNE KE MATLAB YAH HAI KI YAH AQEEDA RAKHA JAAYE KI ALLAH HAR CHEEZ KA RAB AUR MAALIK HAI, WAHI HAR CHEEZ KA KHAALIK AUR APNI MAKHLOOK KA MAALIK AUR PAALNE WAALA HAI,
WAHI IS BAAT KA HAQDAAR HAI KI USKI IBADAT KI JAAYE AUR USME KISI KO SHAREEK NA KIYA JAAYE,
NAMAZ,ROZA,DUA WA MAAFI ,DARR ,UMMEED ,SAB USI KA HAQ HAI NA KISI KE LIYE NAMAZ PADHI JAAYE,NA ROZA RAKHA JAAYE, NA KISI TAREEQE SE KISI KA DARR RAKHA JAAYE(ALLAH KE ELAWA), NA DUSRE SE UMMEED RAKHI JAAYE,! USI KE SAAMNE JHUKA(SAJDA) JAAYE AUR ALLAH HI SE MADAD(DUA) MAANGI JAAYE , ALLAH KE ELAWA KOI AISI JAAT NAHI KI JISKE SAAMNE JHUKA AUR BANDAGI KI JAAYE, ALLAH HAR TARAH KI KHOOBIYON KA MAALIK HAI
IS TARAH SE ALLAH KE MAANNE ME TAWHEED KI TEENON QISMEIN AA JAATI HAIN
1-TAWHEED-E-RUBUWIYYA
2-TAWHEED-E-ULUHIYYA
3-TAWHEED-UL-WAHYAT
TAWHEED-E-RUBUWIYYA:
ISKA MATLAB, IS AQIDE PAR YAKEEN RAKHNA HAI KI ALLAH TAALA HI HAR CHEEZ KA MAALIK HAI, USKE SIWA KOI MAALIK NAHI,
RAB KA MATLAB HAI: MAALIK, WAH APNI MAKHLOOK KA MAALIK AUR PAALNE WAALA HAI,
ISKA MATLAB HOGA UNHE(MAKHLOOQ) PAIDA KARNE WAALA BHI WAHI AKELA HAI AUR MAALIK BHI WAHI HAI AUR UNKE TAMAM KAMON KI TADBEER BHI SIRF AUR SIRF ALLAH HI KE HAATHON ME HAI,
TAWHEED E RUBUWIYYA KA MATLAB HOGA KI YAH IQRAAR KIYA JAAYE KI WAHI MAKHLOOK KA KHAALIK WA MAALIK HAI, WAHI USKO PAIDA KARNE WAALA AUR JILAANE WAALA HAI, AUR MUSIBAT KE WAQT WAHI DUAON KA SUNNE WAALA AUR MADAD KARNE WAALA HAI, WAHI DENE AUR ROKHNE WAALA HAI, SAARI QAAYNAAT USKI MAKHLOOQ HAI, AUR USI KA HUKM USME CHALTA HAI,
"KHABARDAAR! PAIDAISH BHI USI KA KAAM HAI AUR HUKM BHI USI KA CHALTA HAI, BADA BARKAT WAALA HAI WAH ALLAH, JO MAALIK HAI POORE SANSAAR KA "
(AL-ARAAF 154)
QUR'AN ME TAMAAM BAATON KO BADI SAFAAI SE BAYAAN KI GAYA HAI, KYONKI YAH TAWHEED-E-RUBUWIYYA HI TAWHEED KI DUSRI QISMON KE LIYE BHI BUNIYAAD WA AADHAR(BASE) HAI, JAB YE SACH(TRUE) HAI KI ALLAH HI QAAYNAAT KA KHAALIK WA MAALIK HAI AUR QAAYNAAT KA POORA DAROMADAAR BHI USI KE HAATH ME HAI TO IS BAAT KA HAQDAAR BHI WAHI HAI, DARNE AUR KAANPNE KA IZHAAR BHI USI KE SAAMNE KIYA JAANA CHAHIYE, WAHI SAARI TAREEFEIN WA SHUKR KA HAQDAAR HAI AUR DUA WA MAAFI KE LAYAK HAI,
ISLIYE KI YE SAB BAATEIN USI KE LIYE HI SAHI HAIN,JO HAR CHEEZ KA MAALIK HAI
IN KHOOBIYON SE MAHROOM MAALIK(GHAIRULLAH) APNE BANDON KA ILM NAHI RAKH SAKTA AUR JO BANDON SE BAKHABAR NA HO, WAH UNKI HIFAAZAT KA KAAM KAISE ANJAAM DE SAKTA HAI?
AUR JO APNI MAKHLOOQ KI HIFAAZAT NA KAR SAKTA HO, WAH PAALNE WAALA KAISE HO SAKTA HAI?
JO LOG IS BAAT KA IQRAR KAREN KI KAAYNAAT KA KHALIQ AUR MAALIK ALLAH HI HAI(MATLAB TAWHEED E RUBUWIYYA KO TO MAANE)
LEKIN IBADAT ME WO ALLAH KE SAATH KISI DUSRE KO SHARIK KARE(MATLAB TAWHEED E ULUHIYYA KO TASLEEM NA KARE) ISI TARAH ALLAH KI KHOOBIYON KA INKAAR KARE,
YA BANDON KI KHOOBIYON KE SAATH MILA DE
YA UNKI BEKAAR,DAEF DALEEL DE(MATLAB TAWHEED NAAB WA KHOOBIYON KA INKAAR KARE)
TO USKA SAAF MATLAB HAI USNE TAWHEED KO NAHI MAANA JO UNHE KUFR SE NIKAAL KAR IMAAN ME LE AAYE,
JABKI KUFFAR E MAKKAH IKRAR KARTE THE KI HAR CHEEZ KA KHALIK ALLAH HAI, ISKE BAWAJOOD ALLAH NE UNHE MUSHRIK KAHA, KYON?
ISLIYE UNHONE MAANA KI RABB EK HI HAI, LEKIN YE NAHI MAANA KI SHAASHAK(RULER) BHI EK HI HAI, AUR IS WAJAH SE UNHONE GHAIRON KO BHI IBADAT ME SHAREEQ KIYA,
ISI TARAH UNHONE NAAMO WA KHOOBIYON ME BHI ALLAH KO EK NAHI MAANA AUR USKI KHOOBIYON KA INKAAR KIYA YA USKI KHOOBIYAN KO LOGON(PEER,BABA) ME TASLEEM KIYA
ALLAH TAALA NE UNKE BAARE ME FARMAYA:"ALLAH KO MANNE WAALE AKSAR MUSHRIQ HAIN"
(YOUSUF 12, 106)
MATLAB UNHONE YE TO MAANA KI UNKA KHALIK, RAAZIQ AUR ZINDGI AUR MAUT DENE WAALA ALLAH HAI, LEKIN IBADAT GAIRON KI BHI KARTE RAHE,
ISLIYE WO APNE ADHURE(HALF) IMAAN KE WAJAH SE IMAAN BILLAH KE BAWAJOOD MUSHRIQ HI RAHE,
ISSE MALUM HUA KI MUSALMAAN HONE KI LIYE ZAROORI HAI KI TAWHEED-E-RUBUWIYYA KE SAATH TAWHEED-E-ULUHIYYA AUR TAWHEED ASMA WA SIFAAT PAR BHI IMAAN RAKHA JAAYE,
ISKE BEGAIR KOI BHI MOMIN MUSALMAAN NAHI HO SAKTA !!
TAWHEED
TAWHEED
TAWHEED KA KI SIFAT(IMPORTANCE) KO SAMJHNE SE PAHLE ,TAWHEED KA JANNA JAROORI HAI:
TAWHEED KA MATLAB HAI:"ALLAH KO RUBUWIYAT AUR ULUHIYYAT ME AKELA SAMJHA JAAYE AUR POOJA PAATH(IBADAT) ME USKE SAATH KISI KO BHI SHAREEQ NA KIYA JAAYE,
INSAANI JEEVAN(LIFE) ME ISI PAHLU ZYADA ZOR DIYA GAYA HAI,
INSAANI JEEVAN KA IS DUNIYA ME JO MATLAB ALLAH NE BATAYA HAI WAH YE HAI KI " INSAANO AUR ZINNO KO MAINE APNI IBADAT KE LIYE PAIDA KIYA HAI", ISKA MATLAB YE HAI KI SIRF USKI HI IBADAT KI JAAYE,
IS SAARE DUNIYA, INSAANO AUR JINNO KE PAIDA KARNE KA MAQSAD SIRF ALLAH KE EK HONE KA AITRAAF KARAANA HAI,
JAISA KI RIWAYATON ME AATA HAI KI ALLAH NE HZ ADAM(AS) KO PAIDA KARNE KE BAAD UNKI PEETH SE SAARE INSANO KO NIKAALA AUR UNSE APNI RUBUWIYYA KA IQRAR KARAYA JAISE ALLAH KA IRSHAD HAI " AUR JAB TUMHARE RABB NE AADAM KE PEETH SE UNKI AULAAD KO NIKAALA AUR UNKO GAWAAH BANAYA UNKE UPER KYON MAIN TUMHARA RAB NAHI HOON?
UNLOGON NE KAHA "KYON NAHI"
AL-ARAAF 172
ISI TARAH RASOOLLULLAH SALLALLAHO ALLAIHI WASALLAM NE LOGON KO ISLAM KI TARAF BULANA SHURU KIYA TO MAKKA KE LOG AAPKE DUSHMAN BAN GAYE TO AAPNE UNSE KAHA KI "TUM SIRF EK BAAT MAAN LO, SAARE ARAB WA AZM KE MAALIK HO JAOGE, UNHONE PUCHA WO KYA HAI,
AAPNE KAHA KI "LA ILLAHA ILLALLAH" KO MAAN LO,
"LA ILAAHA ILLALLAH KYA HAI?
TAWHEED KA SABSE ACCHA PAATH(SABAK) HAI JAISA KI HADITH ME AATA HAI KI JISNE "LA ILAHA ILLALLAH PADH LIYA WAH JANNAT ME DAAKHIL HO GAYA"
ISI TARAH SE NEKI KE MUQABLE ME BURE KAAM AUR SUNNAT KE MUQABLE ME BIDAT SE UNKE MAHATW(IMPORTANCE) KA ANDAAZA LAGAYA JAATA HAI, THEEK USI TARAH TAWHEED KE MUQABLE ME SHIRK SE TAWHEED KE MAHATW HONE KA ANDAAZA LAGAYA JA SAKTA HAI,
ALLAH NE SHIRK KI MUZAMMAT BAYAN KARTE HUE IRSHAAD FARMAYA "BESHAQ ALLAH NAHI MAAF KAREGA,USKE ELAWA JISKO CHAHEGA"
ISKA MATLAB HAI KI, INSAN NE APNI ZINDAGI ME JITNE GUNAH KIYE HON, AGARCHE WO TAWHEED KO MAANTA HO ALLAH TAALA JAB CHAHE USE MAAF KAR SAKTA HAI,
RASOOLLULLAH SALLALLAHO ALLAIHI WASALLAM NE IRSHAD FARMAYA HAI KI "JISNE SACCHE DIL SE TAWHEED KO MAANA AUR USKE QUBOOL KIYA, WAH BESHAK JANNAT ME JAYEGA"
ISI TARAH EK IMARAT GIR JAATI HAI, USI TARAH AGAR INSAAN KE DIL ME TAWHEED KA IKRAAR NA HO TO USKA POORA DEEN AUR AMAL BARBAAD HO JAATA HAI,
NIZAAM-E-DEEN ME TAWHEED KI WAHI HAISIYAT HAI, JO INSAN KE JISM ME DIL KI HAI,
AGAR DIL ACCHA HAI TO SAARA JISM ACCHA RAHTA HAI, AGAR DIL ME KHARABI HAI TO POORA JISM KHARAAB HO JAATA HAI,
YAHI WAJAH HAI KI INSAAN KA KOI BHI AMAL TAWHEED KE BINA SAHI NAHI HO SAKTA,
TAWHEED KI MAHTW(IMPORTANCE) KA ANDAAZA IS BAAT SE HOTA HAI KI QUR'AN KE 3 PART HAIN
1-TAWHEED
2-KISAS(NABIYON KE QISSE)
3-AHKAAM
ISKA MATLAB HAI KI DEEN WA SHARIAT KI BUNIYAAD 3 CHEEZON PAR QAYAM HAIN,
ISLIYE HUM DEKHTE HAIN KI SURAH IKHLAAS KO TIHAAI(ONE-THIRD) QUR'AN KAHA GAYA HAI,
ISKA SIRF YAHI MAQSAD HAI KI SURAH IKHLAAS POORI TAWHEED KE BAARE ME UTRI HAI,
RISAALAT(NABIYON KO IS DUNIYA ME BHEJA JAANA) TAWHEED KA EK PART HAI,
KYONKI ALLAH HI KO SHARIAT BANAANE AUR KANOON BANANE WAALA TAWHEED KE PARTS ME SE HAI
RASOOLON KA PAHLI DAWAT LOGON KO TAWHEED-E-KHALIS KI TARAF BULAANA THA,
USKE BAAT DUSRI DAWATEIN BHI,
YAHI WAJAH HAI KI JAB MAKKAH KE MUSALMAANO KE TADAAT ME IZAAFA HONE LAGA TO UNHONE 360 JHUTHE KHUDAON KO CHHOD KAR TAWHEED KO APNA LIYA TO MAKKAH KE KAAFIRON NE UNHE TAKLEEF DENA SHURU KAR DIYA,
YAHA TAK KI MUSALMAANO KO USKI KEEMAT APNA GHAR BAAR , BIWI BACCHE, JAAN WA MAAL SABKO GAWA KAR ADA KARNI PADI AUR WO IS TAWHEED KO BAAKI RAKHNE AUR USKO PHAILANE KE LIYE MAKKAH SE HIJRAT KARKE MADINA CHALE GAYE,
LEKIN KUFFAR-E-MAKKAH TO UNKA NAAM YAANI KI TAWHEED KO JAD SE KHATM KARNA CHAHTE THEY ISI LIYE UNHONE MUSALMANO
PAR HAMLA KAR DIYA,
LEKIN TAWHEED KI BAQA WA HIFAZAT KE LIYE MUSALMAANO NE BHI APNE BHAI WA BAAP KE KHILAAF TALWAREN CHALA DI,
HZ BILAL(RA) KO ISLIYE TAKLEEFEIN DI JAA RAHIN THI WA EK ALLAH KO CHHODKAR JHUTE KHUDA KO MAAN LEIN,
LEKIN ARAB KE TAPTE HUE PATTHARON PAR HZ BILAAL(RA) NE TAWHEED KI ASLI LAZZAT PAA LI AUR WAH APNE ALLAH KE PYAAR ME DOOBKAR UN JHUTE MABOODON KI IBADAT KARNE WAALON KO JHINJOD KAR RAKH DIYA,
TAWHEED KA IKRAAR YAANI ALLAH KE ADHIKAAR KA IKRAAR YAH INSAAF KI BUNIYAAD HAI, JO INSAAN IS HUKOOK KO NAHI PAHCHAAN SAKTA USSE IS TARAH KI NA INSAAFI AUR NAFARMANIYAN WAJOOD ME AYENGI JAISA KI AAJ KE ZAALIM AUR NASHUKR GUZAAR INSAANO SE WAJOOD ME AA RAHI HAIN
TAWHEED EK AISA FAREEZA AUR JISKA ADA KARNA BAHUT HI ZAROORI HAI AUR USKI ADAYEGI ME JO CHEEZ RUKAWAT BANE WO RAASTE KA PATTHAR HAI,
JIS TARAH MANZIL TAK PAHUNCNE KE LIYE RAASTE KE PATTHARON KO THOKAR MAAR DI JAATI HAI USI TARAH
USI TARAH TAWHEED KE HUQOOQ KO ADA KARNE KE LIYE HAR RUKAWAT KO THOKAR MAARNI HOGI, CHAHE WO KISI BHI MUSHKIL ME HO, TAWHEED KI HAKEEKAT AUR USKI AHMIYAT KHUL KAR SAAMNE AA JAANE KE BAAD YAH BAAT EK DAM SAAF HO GAYI HAI KI TAWHEED DEEN KA NA SIRF HISSA HAI BALKI YE SAARE DEEN KI MUHEET HAI AUR ISLAM KI BUNIYAAD HAI,
ALLAH HAME SAMJHNE KI TAUFIQ DE
TAWHEED KA MATLAB HAI:"ALLAH KO RUBUWIYAT AUR ULUHIYYAT ME AKELA SAMJHA JAAYE AUR POOJA PAATH(IBADAT) ME USKE SAATH KISI KO BHI SHAREEQ NA KIYA JAAYE,
INSAANI JEEVAN(LIFE) ME ISI PAHLU ZYADA ZOR DIYA GAYA HAI,
INSAANI JEEVAN KA IS DUNIYA ME JO MATLAB ALLAH NE BATAYA HAI WAH YE HAI KI " INSAANO AUR ZINNO KO MAINE APNI IBADAT KE LIYE PAIDA KIYA HAI", ISKA MATLAB YE HAI KI SIRF USKI HI IBADAT KI JAAYE,
IS SAARE DUNIYA, INSAANO AUR JINNO KE PAIDA KARNE KA MAQSAD SIRF ALLAH KE EK HONE KA AITRAAF KARAANA HAI,
JAISA KI RIWAYATON ME AATA HAI KI ALLAH NE HZ ADAM(AS) KO PAIDA KARNE KE BAAD UNKI PEETH SE SAARE INSANO KO NIKAALA AUR UNSE APNI RUBUWIYYA KA IQRAR KARAYA JAISE ALLAH KA IRSHAD HAI " AUR JAB TUMHARE RABB NE AADAM KE PEETH SE UNKI AULAAD KO NIKAALA AUR UNKO GAWAAH BANAYA UNKE UPER KYON MAIN TUMHARA RAB NAHI HOON?
UNLOGON NE KAHA "KYON NAHI"
AL-ARAAF 172
ISI TARAH RASOOLLULLAH SALLALLAHO ALLAIHI WASALLAM NE LOGON KO ISLAM KI TARAF BULANA SHURU KIYA TO MAKKA KE LOG AAPKE DUSHMAN BAN GAYE TO AAPNE UNSE KAHA KI "TUM SIRF EK BAAT MAAN LO, SAARE ARAB WA AZM KE MAALIK HO JAOGE, UNHONE PUCHA WO KYA HAI,
AAPNE KAHA KI "LA ILLAHA ILLALLAH" KO MAAN LO,
"LA ILAAHA ILLALLAH KYA HAI?
TAWHEED KA SABSE ACCHA PAATH(SABAK) HAI JAISA KI HADITH ME AATA HAI KI JISNE "LA ILAHA ILLALLAH PADH LIYA WAH JANNAT ME DAAKHIL HO GAYA"
ISI TARAH SE NEKI KE MUQABLE ME BURE KAAM AUR SUNNAT KE MUQABLE ME BIDAT SE UNKE MAHATW(IMPORTANCE) KA ANDAAZA LAGAYA JAATA HAI, THEEK USI TARAH TAWHEED KE MUQABLE ME SHIRK SE TAWHEED KE MAHATW HONE KA ANDAAZA LAGAYA JA SAKTA HAI,
ALLAH NE SHIRK KI MUZAMMAT BAYAN KARTE HUE IRSHAAD FARMAYA "BESHAQ ALLAH NAHI MAAF KAREGA,USKE ELAWA JISKO CHAHEGA"
ISKA MATLAB HAI KI, INSAN NE APNI ZINDAGI ME JITNE GUNAH KIYE HON, AGARCHE WO TAWHEED KO MAANTA HO ALLAH TAALA JAB CHAHE USE MAAF KAR SAKTA HAI,
RASOOLLULLAH SALLALLAHO ALLAIHI WASALLAM NE IRSHAD FARMAYA HAI KI "JISNE SACCHE DIL SE TAWHEED KO MAANA AUR USKE QUBOOL KIYA, WAH BESHAK JANNAT ME JAYEGA"
ISI TARAH EK IMARAT GIR JAATI HAI, USI TARAH AGAR INSAAN KE DIL ME TAWHEED KA IKRAAR NA HO TO USKA POORA DEEN AUR AMAL BARBAAD HO JAATA HAI,
NIZAAM-E-DEEN ME TAWHEED KI WAHI HAISIYAT HAI, JO INSAN KE JISM ME DIL KI HAI,
AGAR DIL ACCHA HAI TO SAARA JISM ACCHA RAHTA HAI, AGAR DIL ME KHARABI HAI TO POORA JISM KHARAAB HO JAATA HAI,
YAHI WAJAH HAI KI INSAAN KA KOI BHI AMAL TAWHEED KE BINA SAHI NAHI HO SAKTA,
TAWHEED KI MAHTW(IMPORTANCE) KA ANDAAZA IS BAAT SE HOTA HAI KI QUR'AN KE 3 PART HAIN
1-TAWHEED
2-KISAS(NABIYON KE QISSE)
3-AHKAAM
ISKA MATLAB HAI KI DEEN WA SHARIAT KI BUNIYAAD 3 CHEEZON PAR QAYAM HAIN,
ISLIYE HUM DEKHTE HAIN KI SURAH IKHLAAS KO TIHAAI(ONE-THIRD) QUR'AN KAHA GAYA HAI,
ISKA SIRF YAHI MAQSAD HAI KI SURAH IKHLAAS POORI TAWHEED KE BAARE ME UTRI HAI,
RISAALAT(NABIYON KO IS DUNIYA ME BHEJA JAANA) TAWHEED KA EK PART HAI,
KYONKI ALLAH HI KO SHARIAT BANAANE AUR KANOON BANANE WAALA TAWHEED KE PARTS ME SE HAI
RASOOLON KA PAHLI DAWAT LOGON KO TAWHEED-E-KHALIS KI TARAF BULAANA THA,
USKE BAAT DUSRI DAWATEIN BHI,
YAHI WAJAH HAI KI JAB MAKKAH KE MUSALMAANO KE TADAAT ME IZAAFA HONE LAGA TO UNHONE 360 JHUTHE KHUDAON KO CHHOD KAR TAWHEED KO APNA LIYA TO MAKKAH KE KAAFIRON NE UNHE TAKLEEF DENA SHURU KAR DIYA,
YAHA TAK KI MUSALMAANO KO USKI KEEMAT APNA GHAR BAAR , BIWI BACCHE, JAAN WA MAAL SABKO GAWA KAR ADA KARNI PADI AUR WO IS TAWHEED KO BAAKI RAKHNE AUR USKO PHAILANE KE LIYE MAKKAH SE HIJRAT KARKE MADINA CHALE GAYE,
LEKIN KUFFAR-E-MAKKAH TO UNKA NAAM YAANI KI TAWHEED KO JAD SE KHATM KARNA CHAHTE THEY ISI LIYE UNHONE MUSALMANO
PAR HAMLA KAR DIYA,
LEKIN TAWHEED KI BAQA WA HIFAZAT KE LIYE MUSALMAANO NE BHI APNE BHAI WA BAAP KE KHILAAF TALWAREN CHALA DI,
HZ BILAL(RA) KO ISLIYE TAKLEEFEIN DI JAA RAHIN THI WA EK ALLAH KO CHHODKAR JHUTE KHUDA KO MAAN LEIN,
LEKIN ARAB KE TAPTE HUE PATTHARON PAR HZ BILAAL(RA) NE TAWHEED KI ASLI LAZZAT PAA LI AUR WAH APNE ALLAH KE PYAAR ME DOOBKAR UN JHUTE MABOODON KI IBADAT KARNE WAALON KO JHINJOD KAR RAKH DIYA,
TAWHEED KA IKRAAR YAANI ALLAH KE ADHIKAAR KA IKRAAR YAH INSAAF KI BUNIYAAD HAI, JO INSAAN IS HUKOOK KO NAHI PAHCHAAN SAKTA USSE IS TARAH KI NA INSAAFI AUR NAFARMANIYAN WAJOOD ME AYENGI JAISA KI AAJ KE ZAALIM AUR NASHUKR GUZAAR INSAANO SE WAJOOD ME AA RAHI HAIN
TAWHEED EK AISA FAREEZA AUR JISKA ADA KARNA BAHUT HI ZAROORI HAI AUR USKI ADAYEGI ME JO CHEEZ RUKAWAT BANE WO RAASTE KA PATTHAR HAI,
JIS TARAH MANZIL TAK PAHUNCNE KE LIYE RAASTE KE PATTHARON KO THOKAR MAAR DI JAATI HAI USI TARAH
USI TARAH TAWHEED KE HUQOOQ KO ADA KARNE KE LIYE HAR RUKAWAT KO THOKAR MAARNI HOGI, CHAHE WO KISI BHI MUSHKIL ME HO, TAWHEED KI HAKEEKAT AUR USKI AHMIYAT KHUL KAR SAAMNE AA JAANE KE BAAD YAH BAAT EK DAM SAAF HO GAYI HAI KI TAWHEED DEEN KA NA SIRF HISSA HAI BALKI YE SAARE DEEN KI MUHEET HAI AUR ISLAM KI BUNIYAAD HAI,
ALLAH HAME SAMJHNE KI TAUFIQ DE
ALLAH KA FARMAN
ALLAH KA FARMAN
Bismillahirrahmanirraheem
ASSALAM O ALEKUM
Mout Aur Zindagi.! Wo ( Allah) Hi To Hy Jo Raat Ko Tumhari Rooh Kabz Karta Hy Aur Jo Kuch Tum Din Me Karty Rehty Ho, Wo Iss Ko B Janta Hy, Phr Dosry Roz (Subah) Tmhy Iss Se Jaga Deta Hy Taa K Zindagi Ki Muqarrah Muddat Pori Ho. Akhir Kaar Isi Ki Traf Tum Ko Wapis Jana Hy, Phr Wo Tumhy Bata Dy Ga K Tum Kya Karty Rahey Ho.!
{Surah Al-InamAyat 60}
Allah K Nafarman Logon Ka (Duniya Mai Aish Ki Zindagi Guzarna Aur) Unka Chalna Phirna Tum Ko Kisi Dhoke Mai Na Dal De. Ye Mehez Chand Roza Zindagi Ka Thora Sa Lutf Hai, Phir To In (Nafarmano) Ka Thikana Dozakh Hi Hoga Jo Bad Tareen Aram Gah Hai .
(SURAH AL IMRAN AYAT 196-197)
"Hum Ne Tumhain Zameen Main Ikhtiyarat k Saath Basaya Aur Tmhare Liye Yahan Saman-e-Zindagi Faraham Kia, Magar Tum Log Kam Hi Shukar-Guzaar Hote Ho"
(Surah Aaraf)
ASSALAM O ALEKUM
Mout Aur Zindagi.! Wo ( Allah) Hi To Hy Jo Raat Ko Tumhari Rooh Kabz Karta Hy Aur Jo Kuch Tum Din Me Karty Rehty Ho, Wo Iss Ko B Janta Hy, Phr Dosry Roz (Subah) Tmhy Iss Se Jaga Deta Hy Taa K Zindagi Ki Muqarrah Muddat Pori Ho. Akhir Kaar Isi Ki Traf Tum Ko Wapis Jana Hy, Phr Wo Tumhy Bata Dy Ga K Tum Kya Karty Rahey Ho.!
{Surah Al-InamAyat 60}
Allah K Nafarman Logon Ka (Duniya Mai Aish Ki Zindagi Guzarna Aur) Unka Chalna Phirna Tum Ko Kisi Dhoke Mai Na Dal De. Ye Mehez Chand Roza Zindagi Ka Thora Sa Lutf Hai, Phir To In (Nafarmano) Ka Thikana Dozakh Hi Hoga Jo Bad Tareen Aram Gah Hai .
(SURAH AL IMRAN AYAT 196-197)
"Hum Ne Tumhain Zameen Main Ikhtiyarat k Saath Basaya Aur Tmhare Liye Yahan Saman-e-Zindagi Faraham Kia, Magar Tum Log Kam Hi Shukar-Guzaar Hote Ho"
(Surah Aaraf)
ANGUTHA CHOOMNE AUR QABRON PAR AZAAN DENE KI HAQIQAT AUR BARELWI DALAIL
ANGUTHA CHOOMNE AUR QABRON PAR AZAAN DENE KI HAQIQAT AUR BARELWI DALAIL
Bismillahirrehmanirraheem
Angutha(thumb) choomna(kissing) karna bhi ek bidat hai jiska hadith se koi saboot nahi, barelwi hazraat is bidat ko saabit karne ke liye man gadant aur kamzor riwayaton ka sahara lete hain,
Janab barelwi likhte hain-" hz khidr (as) se riwayat hai ki jo insaan ash-hadu anna muhammadur-rasool-allah sun kar apne anguthe ko chumega aur phir apni aankhon par lagayega uski aankhen kabhi na dukhengi"
(fatawa rizwiya 383)
Janab ahmad raza ne is riwayat ko imam sakhawi se naqal kiya hai jabki imam sakhawi ne is hadith ko zikr karte hue likha hai-
"Is riwayat ko kisi sufi ne apni kitaab me naqal kiya hai iski sanad me jin raavion ke naam hain we muhaddiseen ke nazdeek majhool aur ghair maroof hain(yani yah gadi hue sanad hai) aur phir hz khidr (as) se kisne suna is baat ka bhi koi zikr nahi"
(AL MAQA SIDUL HASANA LILSAKHAWI)
Matlab imam sakhawi jis riwayat ko soofia ke khilaaf Kamzor qaraar de rahe hain janab ahmad raza poori ilmi baimaani ka saboot dete hue ek ghair islami bidat ko riwaj dene ke liye use ki daleel pesh kar rahe hain
Imam suyuti (rh) likhte hain-
" We tamam riwayaten jinme anguthe ke choomne ka zikr, muhammad taahir al fatni, aur allama shawkani (rh) etc. Ne un tamaam riwayaton ko mangadant karaar diya hai"
(TAZKIRATUL MAUJUAAT)
Lekin janab imam ahmad raza ka barabar zidd hai ki-"anguthe choomne ka inkaar ijmaa ummat(barelwi ummat) ke manaafi hai"
(FATAWA RIZWIYA 496)
Barelwi khurafaat me se yah bhi hai ki we kahte hain-
"jisne" la illaha illallahu wah-dahu la shareeqa lahu" yah sari dua likhkar mayyit ke kafan me rakh di wah qabr ki pareshanion se bacha rahega aur munkar nakeer uske paas nahi aayenge"
(fatawa rizwiya 4-127)
Isi tarah barelwi hazraat ne "ahad nama" ke naam se ek dua gadh rakhi hai jiska koi saboot nahi. Iske baare me unka aqeeda Hai-
"Use jis murde ke qafan me rakha jaaye allah uske saare gunaah maaf kar dega"
(jaal huq 340)
Barelwi hazraat kitaab wa sunnat aur khud fiqh hanafi ka virodh karte hud bahut si bidaton ko kar jaate hain jinka salaf saliheen se koi saboot nahi milta! Inme se ek qabr par azaan dena bhi hai,
khan sahab barelwi likhte hain-" qabr par azan dena mustahab hai isse mayyit ko fayeda hota hai"
(fatawa rizwiyah 4-54)
"qabr par azaan dene se shaitaan bhaagta hai aur barqaten utarti hain"
(jaal haq 1-315)
Magar hanafi maslaq me iska khaas taur par manahi hai
Allama ibne hammam (rh) farmate hain-" qabr par azan dena ya dusri bidat ko karna theek nahi, sunnat se sirf itna saabit hai ki nabi(sws) jab jannatul baqi me tashrif le jaate to farmate-"assalamu alaikum da-ra-qaumum momineen" iske elawa kuch saabit nahi, in bidaton se bachna chahiye"
(Abrul maqaal fi kiblati izlal 143)
Imam shami (rh) kahte hain-" Aajkal qabr par azaan dene ka riwaaz hai iska koi saboot nahi yah bidat hai"
(badrul anwaar fi adabil aasar 38)
Mahmood balkhi (rh) ne likha hai-" qabr par azan dene ki koi haisiyat nahi"
(badrul anwaar 40)
Baherhaal barelwi hazraat ki ye taaleem hain jo na sirf kitaab wa sunnat ke khilaaf hain balki fiqh hanafi ke bhi khilaaf hain lekin phir bhi barelwi qawm fiqh hanafi ka paband hone ka daawa karti hai..
Allah se dua hai ki hamdn sunnat par amal karne aur bidaton se bache rahne ki taufeeq de.....AMEEN
Angutha(thumb) choomna(kissing) karna bhi ek bidat hai jiska hadith se koi saboot nahi, barelwi hazraat is bidat ko saabit karne ke liye man gadant aur kamzor riwayaton ka sahara lete hain,
Janab barelwi likhte hain-" hz khidr (as) se riwayat hai ki jo insaan ash-hadu anna muhammadur-rasool-allah sun kar apne anguthe ko chumega aur phir apni aankhon par lagayega uski aankhen kabhi na dukhengi"
(fatawa rizwiya 383)
Janab ahmad raza ne is riwayat ko imam sakhawi se naqal kiya hai jabki imam sakhawi ne is hadith ko zikr karte hue likha hai-
"Is riwayat ko kisi sufi ne apni kitaab me naqal kiya hai iski sanad me jin raavion ke naam hain we muhaddiseen ke nazdeek majhool aur ghair maroof hain(yani yah gadi hue sanad hai) aur phir hz khidr (as) se kisne suna is baat ka bhi koi zikr nahi"
(AL MAQA SIDUL HASANA LILSAKHAWI)
Matlab imam sakhawi jis riwayat ko soofia ke khilaaf Kamzor qaraar de rahe hain janab ahmad raza poori ilmi baimaani ka saboot dete hue ek ghair islami bidat ko riwaj dene ke liye use ki daleel pesh kar rahe hain
Imam suyuti (rh) likhte hain-
" We tamam riwayaten jinme anguthe ke choomne ka zikr, muhammad taahir al fatni, aur allama shawkani (rh) etc. Ne un tamaam riwayaton ko mangadant karaar diya hai"
(TAZKIRATUL MAUJUAAT)
Lekin janab imam ahmad raza ka barabar zidd hai ki-"anguthe choomne ka inkaar ijmaa ummat(barelwi ummat) ke manaafi hai"
(FATAWA RIZWIYA 496)
Barelwi khurafaat me se yah bhi hai ki we kahte hain-
"jisne" la illaha illallahu wah-dahu la shareeqa lahu" yah sari dua likhkar mayyit ke kafan me rakh di wah qabr ki pareshanion se bacha rahega aur munkar nakeer uske paas nahi aayenge"
(fatawa rizwiya 4-127)
Isi tarah barelwi hazraat ne "ahad nama" ke naam se ek dua gadh rakhi hai jiska koi saboot nahi. Iske baare me unka aqeeda Hai-
"Use jis murde ke qafan me rakha jaaye allah uske saare gunaah maaf kar dega"
(jaal huq 340)
Barelwi hazraat kitaab wa sunnat aur khud fiqh hanafi ka virodh karte hud bahut si bidaton ko kar jaate hain jinka salaf saliheen se koi saboot nahi milta! Inme se ek qabr par azaan dena bhi hai,
khan sahab barelwi likhte hain-" qabr par azan dena mustahab hai isse mayyit ko fayeda hota hai"
(fatawa rizwiyah 4-54)
"qabr par azaan dene se shaitaan bhaagta hai aur barqaten utarti hain"
(jaal haq 1-315)
Magar hanafi maslaq me iska khaas taur par manahi hai
Allama ibne hammam (rh) farmate hain-" qabr par azan dena ya dusri bidat ko karna theek nahi, sunnat se sirf itna saabit hai ki nabi(sws) jab jannatul baqi me tashrif le jaate to farmate-"assalamu alaikum da-ra-qaumum momineen" iske elawa kuch saabit nahi, in bidaton se bachna chahiye"
(Abrul maqaal fi kiblati izlal 143)
Imam shami (rh) kahte hain-" Aajkal qabr par azaan dene ka riwaaz hai iska koi saboot nahi yah bidat hai"
(badrul anwaar fi adabil aasar 38)
Mahmood balkhi (rh) ne likha hai-" qabr par azan dene ki koi haisiyat nahi"
(badrul anwaar 40)
Baherhaal barelwi hazraat ki ye taaleem hain jo na sirf kitaab wa sunnat ke khilaaf hain balki fiqh hanafi ke bhi khilaaf hain lekin phir bhi barelwi qawm fiqh hanafi ka paband hone ka daawa karti hai..
Allah se dua hai ki hamdn sunnat par amal karne aur bidaton se bache rahne ki taufeeq de.....AMEEN
KYA MURDE SUNTE HAIN???
KYA MURDE SUNTE HAIN???
BISMILLAHIR RAH MANIR RAHEEM
AS SALAM O ALAIKUM WR WB
BARELWI HAZRAAT KA EK AQEEDE ME SE EK AQEEDA YE BHI HAIN KI MURDE SUNTE HAIN ,APNI QABR ME KHAATE PEETE AUR NAMAZ PADHTE HAI....
JANAB BARELWI AMBIYA KIRAM KE BAARE ME KAHTE HAIN
"AMBIYA KIRAM AS KI ZINDAGI HAQIQI HISSA DUNAYAWI ZINDAGI HAI UNPAR TASDEEQ WAADA-E-ILAAHIYA KE LIYE SIRF EK PAL KO MAUT TAARI HOTI HAI PHIR USI WAQT UNKO WAISI HI ZINDAGI DE DI JAATI HAI IS ZINDAGI PAR WAHI DUNIYA WAALE AHKAAM HAIN UNKI MIRAAS BAATI NA JAAYEGI, UNKI BIWION (WIFES) KA NIKAAH HARAAM, UNKI BIWION PAR IDDAT NAHI, WO APNI KABR ME KHAATE PEETE AUR NAMAZ PADHTE HAIN"
(MALFOOZAT LIL BARELWI 3-276)
EK AUR BARELWI IRSHAD FARMATE HAIN-"AMBIYA-E-KIRAAM 40 DIN KABR ME RAHNE KE BAAD NAMAZ PADHNA SHURU KAR DETE HAIN"
(RUSULUL QALAM 1)
AAGE SUNIYE-"AMBIYA KIRAAM APNI QABR ME ZINDA HAIN WE CHALTE PHIRTE HAIN NAMAZ PADHTE AUR KALAAM KARTE HAIN AUR MAKHLOOQ KE MAAMLON ME TASARRUF KARTE HAIN"
(HAYATUNNABI KAZMI 3)
NABI KAREEM (SWS) KI GHUSTAKHI KARTE HUWE UNHONE APNI KITAABON ME LIKHA HAI KI AAP (SWS) KO JAB SAHABA (RA) NE DAFAN KIYA TO AAP ZINDA THEY EK BARELWI IRSHAD KARTE HAIN-
"KABR SHAREEF ME UTAARTE WAQT HUZUR(SWS) "UMMATI UMMATI" FARMA RAHE THEY"
JANAB BARELWI KA EK AUR FARMAN SUNIYE-"JIS WAQT NABI (SWS) KI RUH AQDAS KABZ HO RAHI THI US WAQT BHI JISM ME ZINDAGI MAUJOOD THI"
(HAYATUNNABI)
AAGE SUNIYE-"HAMARA ULAMA NE FARMAYA KI HUZOOR(SWS) KI ZINDAGI AUR WAFAAT ME KOI FARQ NAHI APNI UMMAT KO DEKHTE HAIN AUR UNKE HAALAT, NIYATON WA IRAADON AUR DIL KI BAATON KO JAANTE HAIN YAH AAPKO BILKUL SAAF HAI, ISME KOI CHHIPI BAAT NAHI"
(JAAL HAQ 15)
"3 DIN TAK ROZAY SHAREEF SE BARABAR 5 WAQT NAMAZ PADHNE KI AAWAZ AATI RAHI"
(HIDAYTUTTAREEQ FI BAYANUT-TAHQEEQ WATTAQ QALEED 86)
IRSHAD HOTA HAI-
"JAB HZ ABU BAQR RA KA JANAZA HUJRA MUBARAK KE SAAMNE RAKHA GAYA TO AAWAZ AAYI "DOST KO DOST KE PAAS LE AAO"
(HAYATUNNABI-125)
YAH KHOOBI SIRF AMBIYA KIRAM TAK HI MAUJOOD NAHI HAI BALKI BUZURGAANE DEEN BHI ISKE QAYEL HAI
IRSHAD HOTA HAI-" ALLAH KE WALI MARTE NAHI BALKI EK GHAR SE DUSRA GHAR BADAL LETE HAI UNKI RUH SIRF EK PAL KE LIYE BAHAR NIKALTI HAI PHIR ISI TARAH JISM ME MAUJOOD HOTI HAI JIS TARAG PAHLE THI"
(FATAWA NAEEMIA 225)
BAHERHAAL KHOL KHOL KAR BATANE KI ZARURAT NAHI KYONKI YE AQEEDA BARELWION ME AAM HAI KI MURDE SUNTE HAIN QABR ME
AB QUR'AN E KAREEM KI TARAF AATE HAIN AUR DEKHTE HAIN QUR'AN KYA HUQM DETA HAI
"AUR USSE BADKAR ZAALIM KAUN HOGA JO ALLAH KE ELAWA KISI AUR KO PUKAARE JO QIYAMAT TAK BHI USKI BAAT NA SUNE BALKI UNKO PUKAARNE KI KHABAR TAK NA HO"
(AHKAAF 5)
"TO ALLAH PAAK HAI UNKE SHIRK SE KYA YE UNKO SHAREEK KARTE HAIN JO KISI CHEEZ KO PAIDA NA KAR SAKEN BALKI WE KHUD KI PAIDA KIYE GAYE HAIN, WE UNKO KISI BHI TARAH KI MADAD NAHI DE SAKTE,(BALKI) KHUD APNI HI MADAD NAHI KAR SAKTE AUR ,AGAR TUM UNKO KOI BAAT BATLAANE KO PUKAARO TO TUMHARA PAIWI NA KAR SAKE, BARABAR HAIN(DONO KAAM) TUMHARE HISAAB SE KI AGAR UNKO PUKAARO CHAHE KHAAMOSH RAHO BESHAQ JINKO TUM ALLAH KO CHHOD KAR PUKAARTE HO WO TUMHARE JAISE HI BANDE HAIN, TO AGAR TUM SACCHE HO TOH TUM UNKO PUKAARO PHIR UNKO CHAHIYE KI JAWAB DEN, KYA UNKE PAIR(FEET) HAIN JINSE WOH CHALTE HAIN , KYA UNKE HAATH(HAND) HAIN JINSE WO KISI KO HAATH SE PAKADTE HAIN, KI UNKI AANKHEN HAIN JINSE WO DEKHTE HAIN, KYA UNKE KAAN(EARS) HAIN JINSE WO SUNTE HAIN, AAP KAH DIJIYE KI TUM APNE SAB SAAJHIDAARO(PARTNERS) KO BULA LO PHIR MERE KHILAAF CHAAL CHALO AUR MUJHE MOHLAT NA DO, BESHAK MERA KAARSAAZ ALLAH HAI JISNE MUJH PAR KITAAB UTAARI HAI AUR WAH NEK LOGON KI KAARSAAZI KARTA HI RAHTA HAI, AUR JINKO TUM ALLAH KI ELAWA PUKAARTE HO WE NA TO TUMHARI HI MADAD KAR SAKTE HAIN AUR NA APNI HI MADAD KAR SAKTE HAIN, AUR AGAR TUM UNKO KOI BAAT BATLAANE KO PUKAARO TO SUN NA SAKEN AUR AAP UNKO DEKHEN KI MAANON AAPKI TARAF NAZAR KAR RAHEN HAIN JABKI UNHE KUCH SAMJH NAHI AA RAHA"
(AL ARAAF 191-198)
YE AYATEN MUSHRIKEEN(BARELWI) PAR KITNI FIT BAITHTI HAI....QUR'AN NE KITNA KHOL KHOL KAR BAYAN KIYA HAI....
KHUD AHMAD RAZA LIKHTE HAIN-"JAB KABHI MAINE MADAD MAANGI TO YA GAWTH HI KAHA"
(MALFOOZAT 3/7)
YANI KABI ALLAH SE MADAD NA MAANGI
ALLAH KA FARMAAN SUNTE HAIN-" MERI YAAD SE PARDA PADA HUWA THA AUR WE SUN BHI NAHI SAKTE THEY KYA PHIR BHI KAAFIRON KA KHAYAL HAI KI MUJHE CHHOD KAR MERE BANDON KO(APNA) KAARSAAZ QARAAR DE LEN, BESHAK HAMNE JAHANNUM KO KAAFIRON KI MEHMAANI KE LIYE TAIYYAR KAR RAKHA HAI"
(KAHAF 101-103)
"AAP KAH DIJIYE KI HAM TUMHE UN LOGON (KA PATA) BATAYEN JO KAAM KE LIHAAZ SE BILKUL HI GHATE ME HAIN? YAH WE LOG HAIN JINKI (SARI) KOSHISH DUNIYA HI KI ZINDAGI ME KHARCH ME LAGI RAHI AUR WO YAHI SAMAJHTE RAHE KI WE BADE ACCHE KAAM KAR RAHE HAIN"
(KAHAF 103-104)
ALLAH HAMARE BAREWI BHAIYYON KO HIDAYAT DE
AS SALAM O ALAIKUM WR WB
BARELWI HAZRAAT KA EK AQEEDE ME SE EK AQEEDA YE BHI HAIN KI MURDE SUNTE HAIN ,APNI QABR ME KHAATE PEETE AUR NAMAZ PADHTE HAI....
JANAB BARELWI AMBIYA KIRAM KE BAARE ME KAHTE HAIN
"AMBIYA KIRAM AS KI ZINDAGI HAQIQI HISSA DUNAYAWI ZINDAGI HAI UNPAR TASDEEQ WAADA-E-ILAAHIYA KE LIYE SIRF EK PAL KO MAUT TAARI HOTI HAI PHIR USI WAQT UNKO WAISI HI ZINDAGI DE DI JAATI HAI IS ZINDAGI PAR WAHI DUNIYA WAALE AHKAAM HAIN UNKI MIRAAS BAATI NA JAAYEGI, UNKI BIWION (WIFES) KA NIKAAH HARAAM, UNKI BIWION PAR IDDAT NAHI, WO APNI KABR ME KHAATE PEETE AUR NAMAZ PADHTE HAIN"
(MALFOOZAT LIL BARELWI 3-276)
EK AUR BARELWI IRSHAD FARMATE HAIN-"AMBIYA-E-KIRAAM 40 DIN KABR ME RAHNE KE BAAD NAMAZ PADHNA SHURU KAR DETE HAIN"
(RUSULUL QALAM 1)
AAGE SUNIYE-"AMBIYA KIRAAM APNI QABR ME ZINDA HAIN WE CHALTE PHIRTE HAIN NAMAZ PADHTE AUR KALAAM KARTE HAIN AUR MAKHLOOQ KE MAAMLON ME TASARRUF KARTE HAIN"
(HAYATUNNABI KAZMI 3)
NABI KAREEM (SWS) KI GHUSTAKHI KARTE HUWE UNHONE APNI KITAABON ME LIKHA HAI KI AAP (SWS) KO JAB SAHABA (RA) NE DAFAN KIYA TO AAP ZINDA THEY EK BARELWI IRSHAD KARTE HAIN-
"KABR SHAREEF ME UTAARTE WAQT HUZUR(SWS) "UMMATI UMMATI" FARMA RAHE THEY"
JANAB BARELWI KA EK AUR FARMAN SUNIYE-"JIS WAQT NABI (SWS) KI RUH AQDAS KABZ HO RAHI THI US WAQT BHI JISM ME ZINDAGI MAUJOOD THI"
(HAYATUNNABI)
AAGE SUNIYE-"HAMARA ULAMA NE FARMAYA KI HUZOOR(SWS) KI ZINDAGI AUR WAFAAT ME KOI FARQ NAHI APNI UMMAT KO DEKHTE HAIN AUR UNKE HAALAT, NIYATON WA IRAADON AUR DIL KI BAATON KO JAANTE HAIN YAH AAPKO BILKUL SAAF HAI, ISME KOI CHHIPI BAAT NAHI"
(JAAL HAQ 15)
"3 DIN TAK ROZAY SHAREEF SE BARABAR 5 WAQT NAMAZ PADHNE KI AAWAZ AATI RAHI"
(HIDAYTUTTAREEQ FI BAYANUT-TAHQEEQ WATTAQ QALEED 86)
IRSHAD HOTA HAI-
"JAB HZ ABU BAQR RA KA JANAZA HUJRA MUBARAK KE SAAMNE RAKHA GAYA TO AAWAZ AAYI "DOST KO DOST KE PAAS LE AAO"
(HAYATUNNABI-125)
YAH KHOOBI SIRF AMBIYA KIRAM TAK HI MAUJOOD NAHI HAI BALKI BUZURGAANE DEEN BHI ISKE QAYEL HAI
IRSHAD HOTA HAI-" ALLAH KE WALI MARTE NAHI BALKI EK GHAR SE DUSRA GHAR BADAL LETE HAI UNKI RUH SIRF EK PAL KE LIYE BAHAR NIKALTI HAI PHIR ISI TARAH JISM ME MAUJOOD HOTI HAI JIS TARAG PAHLE THI"
(FATAWA NAEEMIA 225)
BAHERHAAL KHOL KHOL KAR BATANE KI ZARURAT NAHI KYONKI YE AQEEDA BARELWION ME AAM HAI KI MURDE SUNTE HAIN QABR ME
AB QUR'AN E KAREEM KI TARAF AATE HAIN AUR DEKHTE HAIN QUR'AN KYA HUQM DETA HAI
"AUR USSE BADKAR ZAALIM KAUN HOGA JO ALLAH KE ELAWA KISI AUR KO PUKAARE JO QIYAMAT TAK BHI USKI BAAT NA SUNE BALKI UNKO PUKAARNE KI KHABAR TAK NA HO"
(AHKAAF 5)
"TO ALLAH PAAK HAI UNKE SHIRK SE KYA YE UNKO SHAREEK KARTE HAIN JO KISI CHEEZ KO PAIDA NA KAR SAKEN BALKI WE KHUD KI PAIDA KIYE GAYE HAIN, WE UNKO KISI BHI TARAH KI MADAD NAHI DE SAKTE,(BALKI) KHUD APNI HI MADAD NAHI KAR SAKTE AUR ,AGAR TUM UNKO KOI BAAT BATLAANE KO PUKAARO TO TUMHARA PAIWI NA KAR SAKE, BARABAR HAIN(DONO KAAM) TUMHARE HISAAB SE KI AGAR UNKO PUKAARO CHAHE KHAAMOSH RAHO BESHAQ JINKO TUM ALLAH KO CHHOD KAR PUKAARTE HO WO TUMHARE JAISE HI BANDE HAIN, TO AGAR TUM SACCHE HO TOH TUM UNKO PUKAARO PHIR UNKO CHAHIYE KI JAWAB DEN, KYA UNKE PAIR(FEET) HAIN JINSE WOH CHALTE HAIN , KYA UNKE HAATH(HAND) HAIN JINSE WO KISI KO HAATH SE PAKADTE HAIN, KI UNKI AANKHEN HAIN JINSE WO DEKHTE HAIN, KYA UNKE KAAN(EARS) HAIN JINSE WO SUNTE HAIN, AAP KAH DIJIYE KI TUM APNE SAB SAAJHIDAARO(PARTNERS) KO BULA LO PHIR MERE KHILAAF CHAAL CHALO AUR MUJHE MOHLAT NA DO, BESHAK MERA KAARSAAZ ALLAH HAI JISNE MUJH PAR KITAAB UTAARI HAI AUR WAH NEK LOGON KI KAARSAAZI KARTA HI RAHTA HAI, AUR JINKO TUM ALLAH KI ELAWA PUKAARTE HO WE NA TO TUMHARI HI MADAD KAR SAKTE HAIN AUR NA APNI HI MADAD KAR SAKTE HAIN, AUR AGAR TUM UNKO KOI BAAT BATLAANE KO PUKAARO TO SUN NA SAKEN AUR AAP UNKO DEKHEN KI MAANON AAPKI TARAF NAZAR KAR RAHEN HAIN JABKI UNHE KUCH SAMJH NAHI AA RAHA"
(AL ARAAF 191-198)
YE AYATEN MUSHRIKEEN(BARELWI) PAR KITNI FIT BAITHTI HAI....QUR'AN NE KITNA KHOL KHOL KAR BAYAN KIYA HAI....
KHUD AHMAD RAZA LIKHTE HAIN-"JAB KABHI MAINE MADAD MAANGI TO YA GAWTH HI KAHA"
(MALFOOZAT 3/7)
YANI KABI ALLAH SE MADAD NA MAANGI
ALLAH KA FARMAAN SUNTE HAIN-" MERI YAAD SE PARDA PADA HUWA THA AUR WE SUN BHI NAHI SAKTE THEY KYA PHIR BHI KAAFIRON KA KHAYAL HAI KI MUJHE CHHOD KAR MERE BANDON KO(APNA) KAARSAAZ QARAAR DE LEN, BESHAK HAMNE JAHANNUM KO KAAFIRON KI MEHMAANI KE LIYE TAIYYAR KAR RAKHA HAI"
(KAHAF 101-103)
"AAP KAH DIJIYE KI HAM TUMHE UN LOGON (KA PATA) BATAYEN JO KAAM KE LIHAAZ SE BILKUL HI GHATE ME HAIN? YAH WE LOG HAIN JINKI (SARI) KOSHISH DUNIYA HI KI ZINDAGI ME KHARCH ME LAGI RAHI AUR WO YAHI SAMAJHTE RAHE KI WE BADE ACCHE KAAM KAR RAHE HAIN"
(KAHAF 103-104)
ALLAH HAMARE BAREWI BHAIYYON KO HIDAYAT DE
KYA PAKKI QABR BANANA JAYEZ HAI?? PART 1
KYA PAKKI QABR BANANA JAYEZ HAI??
Bismillahir rahmanir raheem
Barelwi aqeede mese ek aqeeda ye hai hai qabron ko uncha karna aur uspar majaar banakar uski ibadat karna..
Aayen ab barelwiat ke aqeede ka jayeza len aur kitaab wa sunnat ke saath saath fiqh hanafi se uska compare karen taaki pata chale ki in logon ke aqeede ki sanad kitaab wa sunnat se milti hai aur na hi fiqh hanafi se..
Ahmad yaar gujrati likhte hain-" saahibe qabr ki izhaar e azmat ke liye maqbara etc. Banana shar'an jayez hai"
(jaal haq 282)
aage likhte hain-" ulama wa auliya wa saliheen ki qabron par imaartein banana jayez kaam hai jabki usse maqsad logon ki nigahon me mahaanta paida karna ho taaki log us qabr waale ko tucch se jaane"
(jaal haq 285)
jabki hadith me yah maujood hai ki-
"nabi (sws) ne qabr ko chuna gach karne(pakki banane) aur uspar koi maqbara banane se mana farmaya hai"
(muslim,tirmizi, nisai)
isi tarah nabi(sws) ne hz ali (ra) ko khaas Taur par huqm diya tha ki-" we unchi pakki qabron ko zameen ke barabar kar den"
(ahmad,baiyhqi)
hz umar bin al haarish (ra) hz samama (ra) se riwayat karte hain ki unhone kaha-" room(rome) me hamara ek saathi khatm ho gaya to hz fuzla bin ubaid (ra) ne qabr ko zameen ke barabar karne ka huqm diya aur farmaya ki maine nabi(sws) ko is baat ka huqm dete hue suna hai"
(muslim)
Ab fiqh hanafi ki ibaartein bhi dekhiye
"qabron ko pakki banana mana hai"
(kitabul aasaar)
imam muhammad bin al hasan se poocha gaya ki kya qabr ko pakka banana na pasandida kaam hai? To unhone jawab diya--haan!
(kitabul asal 1-422)
imam surkhsai (rh) "al mabsoot" me farmate hain-"qabron ko pakka na banao kyonki nabi(sws) se iski manaahi saabit hai"
(al mabsoot 2-62)
qaazi khan apne fatawe me farmate hain-" qabron ko pakka na banaya jaaye aur na hi us par maqbara etc. Banaya jaaye kyonki imam abu hanifa se iski manahi Aayi hai"
(fatawa qadhi khan 1-194)
Imam kasaani (rh) ka irshad hai-" qabr ko pakka karna makrooh hai aur imam abu hanifa ne qabr par maqbara etc. Banana makrooh samjha hai isme maal ki barbaadi hai. Albatta qabr par paani chidakne me koi harz nahi. Magar imam abu yousuf se mankool hai ki paani chidakna bhi makrooh hai kyonki isse qabr pakki hoti hai"
(baday-us-sanaa 1-320)
isi tarah ki ibaarte fiqh hanafi ki tamam kitaabon me aayi hai...
Bahrur-raiq 2-209, fath ul qadir 1-472, raddul mukhtaar ala durre mukhtar 1-601, fatawa hindiya 1-166, fatawa bajajiyah aur kanjud daqaiq etc.
Qazi ibraheem hanafi farmate hain-" we maqbare jo qabron par banaye gaye hain unhe girana farz hai kyonki nabi(sws) ki nafarmani se banaye gaye hain. Aur wah imarat jo nabi(sws) ki nafarmani par banayi gayi ho uska girana masjide ziraar ke giraane se bhi zyada zaroori hai"
(majalisul abrar 129)
Nabi(sws) ka farmaan Hai-
"allah yahood wa isaaiyon par lanat kare unhone apne nabion ki qabron ko sazda gaah bana liya hai"
(bukhari)
ye to hain kitaab wa sunnat aur fiqh hanafi ki saaf daleelen magar barelwi qawm ko zidd hai ki kabron ko pakka karana aur unpar maqbare etc banana zaroori hai. Janab ahmad raza khan kahte hain-" maqbaron etc. Banana is liye zaroori hai taaki mazaar aam qabron se alag nazar aaye aur aam logon ki nazron me haibat wa mahaanta(greatness) paida ho"
(majalisul abrar 129)
Aage likhte hain- shame roshan karna, qabr ke samman(respect) ke liye jayez hai taaki logon ko ilm ho ki yah kisi buzurg ki qabr hai aur we isse tabarruk haasil karen"
(fatawa rizwiya 4-144)
Ek aur barelwi alim farmate hain-"agar kisi wali ki qabr ho to unki ruh ka samman(respect) karne or logon ko batlane k liye ki ye wali ki qabr hai taki log isse barkat haasil kar le to charagh(light) jalana jayez hai"
(jaal haq-300)
Ye to hain barelwi ulama ki fatawe magar hadith me iski saaf manahi aayi hai.
Hz abdullah bin abbas (ra)se riwayat hai-"nabi(sws) ne qabron ki ziyarat ke liye aane waali aurton, qabron par sajdagaah banane walon par aur unpar chiraag jalaane walon par laanat farmayi hai"
(abu dawood, tirmizi, nisai)
mulla ali qaari hanafi likhte hain-
"qabron par charaag jalaane ki manahi isliye aayi hai ki yah maal ki barbadi hai aur isliye ki yah jahannum ke aasaar me se hai aur ya isliye aayi hai ki isme qabron ka samman hai"
(mishqaat 1-470)
ibne abideen farmate hain-" mazaaron par tel(oil) ya chiraag etc ki nazar chadhana jhoota amal hai"
(raddul mukhtar 2-139)
allama haskafi hanafi farmate hain-" wah nazar wa niyaz jo aap logon ki taraf se qabron par chadhaai jaati hai chahe wah nagad(cash) ki surat me ho ya chiraag etc Ki shakl me to samaan taur par se sab baatil wa haraam hai"
(durre mukhtar 2-139)
Fatawa alamgiri me hai-"qabron par roshni karna jahiliyat ki rasmo me se hai"
(alam giri 1-178)
allama alusi farmate hain-" qabron par charaagh wa shammaon ko hataana zaroori hai aisa koi kaam jayez nahi"
(ruhul ma-aani 10-219)
isi tarah-"chadar etc se qabr ko dhakna bhi jayez nahi"
(fatawa matalibul momineen)
aur-" yah sab baatil hain in kaamon se bachna chahiye"
(fatawa azizia 9)
"charag jalaana aur chadaren chadhana haraam hai"
(fatawa shah rafiuddin 14)
hanafi ulama hz ali (ra) ke baare me bayan karte hain ki we kisi aisi qabr ke paas se guzre jise kapde se dhaanp diya gaya tha to aapne usse mana farma diya"
(matalibul momineen)
in saari bidaton ka islami shariat me koi wajood nahi aur na hi yah pahle ki zamane se saabit hai. Agar isme kisi tarah ka koi deeni fayeda hota to sahaba kiraam ,aur tabaeen etc se iska amal saabit hota.
Balki nabi(sws) ne dua farmayi thi-
"aiy allah meri Qabr ko melagaah na banana ki uski pooja(ibadat) shuru kar di jaaye"
(mishqat)
isi tarah barelwi hazrat ne pakki qabron ki aadh me urs, mahfilon, meelad, fatiha ki nazar, kul, 11wi, aur 40we etc ki shakl me bahut si is tarah ki bidate gad li taaki we inke waseele se apni pet ki aag thandi kar saken
ALLAH HAMEN HAQ BAAT KARNE AUR SUNNE KI TAUFEEQ DE....
AMEEN SUMMA AMEEN
Barelwi aqeede mese ek aqeeda ye hai hai qabron ko uncha karna aur uspar majaar banakar uski ibadat karna..
Aayen ab barelwiat ke aqeede ka jayeza len aur kitaab wa sunnat ke saath saath fiqh hanafi se uska compare karen taaki pata chale ki in logon ke aqeede ki sanad kitaab wa sunnat se milti hai aur na hi fiqh hanafi se..
Ahmad yaar gujrati likhte hain-" saahibe qabr ki izhaar e azmat ke liye maqbara etc. Banana shar'an jayez hai"
(jaal haq 282)
aage likhte hain-" ulama wa auliya wa saliheen ki qabron par imaartein banana jayez kaam hai jabki usse maqsad logon ki nigahon me mahaanta paida karna ho taaki log us qabr waale ko tucch se jaane"
(jaal haq 285)
jabki hadith me yah maujood hai ki-
"nabi (sws) ne qabr ko chuna gach karne(pakki banane) aur uspar koi maqbara banane se mana farmaya hai"
(muslim,tirmizi, nisai)
isi tarah nabi(sws) ne hz ali (ra) ko khaas Taur par huqm diya tha ki-" we unchi pakki qabron ko zameen ke barabar kar den"
(ahmad,baiyhqi)
hz umar bin al haarish (ra) hz samama (ra) se riwayat karte hain ki unhone kaha-" room(rome) me hamara ek saathi khatm ho gaya to hz fuzla bin ubaid (ra) ne qabr ko zameen ke barabar karne ka huqm diya aur farmaya ki maine nabi(sws) ko is baat ka huqm dete hue suna hai"
(muslim)
Ab fiqh hanafi ki ibaartein bhi dekhiye
"qabron ko pakki banana mana hai"
(kitabul aasaar)
imam muhammad bin al hasan se poocha gaya ki kya qabr ko pakka banana na pasandida kaam hai? To unhone jawab diya--haan!
(kitabul asal 1-422)
imam surkhsai (rh) "al mabsoot" me farmate hain-"qabron ko pakka na banao kyonki nabi(sws) se iski manaahi saabit hai"
(al mabsoot 2-62)
qaazi khan apne fatawe me farmate hain-" qabron ko pakka na banaya jaaye aur na hi us par maqbara etc. Banaya jaaye kyonki imam abu hanifa se iski manahi Aayi hai"
(fatawa qadhi khan 1-194)
Imam kasaani (rh) ka irshad hai-" qabr ko pakka karna makrooh hai aur imam abu hanifa ne qabr par maqbara etc. Banana makrooh samjha hai isme maal ki barbaadi hai. Albatta qabr par paani chidakne me koi harz nahi. Magar imam abu yousuf se mankool hai ki paani chidakna bhi makrooh hai kyonki isse qabr pakki hoti hai"
(baday-us-sanaa 1-320)
isi tarah ki ibaarte fiqh hanafi ki tamam kitaabon me aayi hai...
Bahrur-raiq 2-209, fath ul qadir 1-472, raddul mukhtaar ala durre mukhtar 1-601, fatawa hindiya 1-166, fatawa bajajiyah aur kanjud daqaiq etc.
Qazi ibraheem hanafi farmate hain-" we maqbare jo qabron par banaye gaye hain unhe girana farz hai kyonki nabi(sws) ki nafarmani se banaye gaye hain. Aur wah imarat jo nabi(sws) ki nafarmani par banayi gayi ho uska girana masjide ziraar ke giraane se bhi zyada zaroori hai"
(majalisul abrar 129)
Nabi(sws) ka farmaan Hai-
"allah yahood wa isaaiyon par lanat kare unhone apne nabion ki qabron ko sazda gaah bana liya hai"
(bukhari)
ye to hain kitaab wa sunnat aur fiqh hanafi ki saaf daleelen magar barelwi qawm ko zidd hai ki kabron ko pakka karana aur unpar maqbare etc banana zaroori hai. Janab ahmad raza khan kahte hain-" maqbaron etc. Banana is liye zaroori hai taaki mazaar aam qabron se alag nazar aaye aur aam logon ki nazron me haibat wa mahaanta(greatness) paida ho"
(majalisul abrar 129)
Aage likhte hain- shame roshan karna, qabr ke samman(respect) ke liye jayez hai taaki logon ko ilm ho ki yah kisi buzurg ki qabr hai aur we isse tabarruk haasil karen"
(fatawa rizwiya 4-144)
Ek aur barelwi alim farmate hain-"agar kisi wali ki qabr ho to unki ruh ka samman(respect) karne or logon ko batlane k liye ki ye wali ki qabr hai taki log isse barkat haasil kar le to charagh(light) jalana jayez hai"
(jaal haq-300)
Ye to hain barelwi ulama ki fatawe magar hadith me iski saaf manahi aayi hai.
Hz abdullah bin abbas (ra)se riwayat hai-"nabi(sws) ne qabron ki ziyarat ke liye aane waali aurton, qabron par sajdagaah banane walon par aur unpar chiraag jalaane walon par laanat farmayi hai"
(abu dawood, tirmizi, nisai)
mulla ali qaari hanafi likhte hain-
"qabron par charaag jalaane ki manahi isliye aayi hai ki yah maal ki barbadi hai aur isliye ki yah jahannum ke aasaar me se hai aur ya isliye aayi hai ki isme qabron ka samman hai"
(mishqaat 1-470)
ibne abideen farmate hain-" mazaaron par tel(oil) ya chiraag etc ki nazar chadhana jhoota amal hai"
(raddul mukhtar 2-139)
allama haskafi hanafi farmate hain-" wah nazar wa niyaz jo aap logon ki taraf se qabron par chadhaai jaati hai chahe wah nagad(cash) ki surat me ho ya chiraag etc Ki shakl me to samaan taur par se sab baatil wa haraam hai"
(durre mukhtar 2-139)
Fatawa alamgiri me hai-"qabron par roshni karna jahiliyat ki rasmo me se hai"
(alam giri 1-178)
allama alusi farmate hain-" qabron par charaagh wa shammaon ko hataana zaroori hai aisa koi kaam jayez nahi"
(ruhul ma-aani 10-219)
isi tarah-"chadar etc se qabr ko dhakna bhi jayez nahi"
(fatawa matalibul momineen)
aur-" yah sab baatil hain in kaamon se bachna chahiye"
(fatawa azizia 9)
"charag jalaana aur chadaren chadhana haraam hai"
(fatawa shah rafiuddin 14)
hanafi ulama hz ali (ra) ke baare me bayan karte hain ki we kisi aisi qabr ke paas se guzre jise kapde se dhaanp diya gaya tha to aapne usse mana farma diya"
(matalibul momineen)
in saari bidaton ka islami shariat me koi wajood nahi aur na hi yah pahle ki zamane se saabit hai. Agar isme kisi tarah ka koi deeni fayeda hota to sahaba kiraam ,aur tabaeen etc se iska amal saabit hota.
Balki nabi(sws) ne dua farmayi thi-
"aiy allah meri Qabr ko melagaah na banana ki uski pooja(ibadat) shuru kar di jaaye"
(mishqat)
isi tarah barelwi hazrat ne pakki qabron ki aadh me urs, mahfilon, meelad, fatiha ki nazar, kul, 11wi, aur 40we etc ki shakl me bahut si is tarah ki bidate gad li taaki we inke waseele se apni pet ki aag thandi kar saken
ALLAH HAMEN HAQ BAAT KARNE AUR SUNNE KI TAUFEEQ DE....
AMEEN SUMMA AMEEN
KYA ALLAH HAMARE LIYE KAAFI NAHI??
KYA ALLAH HAMARE LIYE KAAFI NAHI??
Bismillahir rahmanir raheem.
Main ye article khaas unko dedicate karna chahta hun jo ye samjhte hai ki "allah hamare liye kaafi nahi aur awliya ka waseela lena jayez hai"
"yahi tumhara rabb hai isi ki hukumat hai aur jinko tum allah ke elawa pukarte ho wah khajoor ki guthli(seeds)ke barabar bhi ikhteyaar nahi rakhte, agar tum unko pukaro to we tumhari sunege bhi nahi aur agar sun bhi len to tumhara khuch bhi na kar saken aur qiyamat ke din we tumhare shirk karne se hi inkaar karenge aur tujhko khuday khabeer ka sa koi na batayega"
(fatir 13 ,14)
"Aap kah dijiye tumne apne khudaai shareekon ke haal par bhi nazar ki hai jinhe tum allah ke siwa pukarte ho zara mujhe bhi batao ki unhone zameen ka Kaun sa ansh(part) banaya hai ya unka aasmaan me kuch saajha hai ya hamne unko kitab di hai ki ye usi daleel par qayam hai?"
(fatir 40)
Aur zyada taqeed karte hue farmaya
" aur jinko tum allah ke elawa pukaate ho wah na to tumhari hi madad kar sakte hain aur na apni madad kar sakte hai"
(Aaraf 197)
"Aur jinko ye log uske siwa pukaarte hain we inka jawab isse zyada nahi de sakte"
(raad 14)
"Aur tumhara allah ke elawa koi bhi na kaarsaaz hai aur na madadgaar"
(ash shuara 31)
"kah! Bhala batao to allah ke elawa tum jinko pukaarte ho agar allah mujhe taqleef pahunchana chahe to kya ye uski di hui takleef ko door kar sakte hain ya allah mujh par inayat karna chahe to ye uski inayat ko rok sakte hai"
(zumar 38)
"wah jo sab beqaraar ki fariyad sunta hai jab wah use pukaarta hai aur musibat ko door karta hai aur tumko zameen me tasarruf waala banata hai kya allah ke elawa aur koi aur bhi khuda Hai? Tum log bahut kam hi gaur karte ho"
(namal 62)
Phir unko samjhane ka iraada kiya aur farmaya-
"Beshak jinko tum allah ko chhod kar pukarte ho, wo tumhare jaise hi bande hai aur agar tum sacche ho to tum unhe pukaro ,phir unko chahiye ki tumhara jawab den"
(aaraf 194)
Aur aage farmaya
"Kah dijiye ki to kya tumne (phir bhi) uske elawa aur qaarsaaz karaar de liye hain to apni hi zaat ke liye nafa wa nuksaan ka ikhtiyaar nahi rakhte"
(raad 16)
" Aur usse badhkar gumraah kaun hoga jo allah ke elawa auron ko pukaare jo qiyamat tak bhi uski baat na sune balki unke pukaarne ki khabar tak na ho"
(ahkaaf 5)
"Aur jab aap se ye mere bande mere baare me malum karen to main qareeb hi hun, duwa karne waale ki dua qubool karta hun jab wah mujhse dua karta hai to (logon ko) chahiye ki mere ahkaamon ko maane aur mujhpar imaan laayen ,ajab nahi ki hidayat paa jaaye"
(baqarah 186)
Waqa-la rabbukumud ooni astajib lakum
trans: "aur tumhare rab ne kaha ki mujhe pukaaro main tumhari dua qubool karunga"
(gaffir)
In ayaton se yah baat saamne aa jaati hai ki sirf allah hi musibat me bandon ki madad kar sakta hai aur unke kaam aa sakta hai aur unke dukh ko door kar sakta hai,
Ab in ayaton ko kasauti par rakhkar barelwi imam ke farman sun lete hain
" Auliya kiraam ek hi jagah par rahkar tamam aalam ko haath ko laqeeron ki tarah dekhte hain aur door wa paas ki cheezon ki awaaz sunte ya ek pal me saari kaaynaat ki sair karte aur saikdon miles par haajat mandon ki haajat poori karte hain"
(jaal haq 138,139)
janab barelwi kahte hai-" jab tumhe kisi pareshaani ka saamna ho to qabr walon se maango"
(Al amn wal oola 46)
Ek to inlogon ka ye aqeeda hai to dusri taraf nabi(sws) apne chachere bhai abdullah bin abbas(ra) se farma rahe hai-" ki apni haajat sirf allah se talab kar, Fariyad sirf usi se maang, qalam ki siyahi khuskh(dry) ho chuki hai aur saari qaaynaat bhi milkar tujhd na faayeda de sakti hai aur nuksaan"
(tirmizi)
Kya allah hamare liye kaafi nahi??
"Aur jo allah par bharosa karta hai uske liye allah kaafi hai"
(talaaq 3)
Quran ki ayaton ko padhkar sochen ki kya hum apne amal ko barbaad to nahi kar rahe
mere barelwi bhaiyyon allah ke saath kisi aur ko shareek na karo..
Allah hame sacchi baat kahne aur karne ki taufeeq de...
Ameen
Main ye article khaas unko dedicate karna chahta hun jo ye samjhte hai ki "allah hamare liye kaafi nahi aur awliya ka waseela lena jayez hai"
"yahi tumhara rabb hai isi ki hukumat hai aur jinko tum allah ke elawa pukarte ho wah khajoor ki guthli(seeds)ke barabar bhi ikhteyaar nahi rakhte, agar tum unko pukaro to we tumhari sunege bhi nahi aur agar sun bhi len to tumhara khuch bhi na kar saken aur qiyamat ke din we tumhare shirk karne se hi inkaar karenge aur tujhko khuday khabeer ka sa koi na batayega"
(fatir 13 ,14)
"Aap kah dijiye tumne apne khudaai shareekon ke haal par bhi nazar ki hai jinhe tum allah ke siwa pukarte ho zara mujhe bhi batao ki unhone zameen ka Kaun sa ansh(part) banaya hai ya unka aasmaan me kuch saajha hai ya hamne unko kitab di hai ki ye usi daleel par qayam hai?"
(fatir 40)
Aur zyada taqeed karte hue farmaya
" aur jinko tum allah ke elawa pukaate ho wah na to tumhari hi madad kar sakte hain aur na apni madad kar sakte hai"
(Aaraf 197)
"Aur jinko ye log uske siwa pukaarte hain we inka jawab isse zyada nahi de sakte"
(raad 14)
"Aur tumhara allah ke elawa koi bhi na kaarsaaz hai aur na madadgaar"
(ash shuara 31)
"kah! Bhala batao to allah ke elawa tum jinko pukaarte ho agar allah mujhe taqleef pahunchana chahe to kya ye uski di hui takleef ko door kar sakte hain ya allah mujh par inayat karna chahe to ye uski inayat ko rok sakte hai"
(zumar 38)
"wah jo sab beqaraar ki fariyad sunta hai jab wah use pukaarta hai aur musibat ko door karta hai aur tumko zameen me tasarruf waala banata hai kya allah ke elawa aur koi aur bhi khuda Hai? Tum log bahut kam hi gaur karte ho"
(namal 62)
Phir unko samjhane ka iraada kiya aur farmaya-
"Beshak jinko tum allah ko chhod kar pukarte ho, wo tumhare jaise hi bande hai aur agar tum sacche ho to tum unhe pukaro ,phir unko chahiye ki tumhara jawab den"
(aaraf 194)
Aur aage farmaya
"Kah dijiye ki to kya tumne (phir bhi) uske elawa aur qaarsaaz karaar de liye hain to apni hi zaat ke liye nafa wa nuksaan ka ikhtiyaar nahi rakhte"
(raad 16)
" Aur usse badhkar gumraah kaun hoga jo allah ke elawa auron ko pukaare jo qiyamat tak bhi uski baat na sune balki unke pukaarne ki khabar tak na ho"
(ahkaaf 5)
"Aur jab aap se ye mere bande mere baare me malum karen to main qareeb hi hun, duwa karne waale ki dua qubool karta hun jab wah mujhse dua karta hai to (logon ko) chahiye ki mere ahkaamon ko maane aur mujhpar imaan laayen ,ajab nahi ki hidayat paa jaaye"
(baqarah 186)
Waqa-la rabbukumud ooni astajib lakum
trans: "aur tumhare rab ne kaha ki mujhe pukaaro main tumhari dua qubool karunga"
(gaffir)
In ayaton se yah baat saamne aa jaati hai ki sirf allah hi musibat me bandon ki madad kar sakta hai aur unke kaam aa sakta hai aur unke dukh ko door kar sakta hai,
Ab in ayaton ko kasauti par rakhkar barelwi imam ke farman sun lete hain
" Auliya kiraam ek hi jagah par rahkar tamam aalam ko haath ko laqeeron ki tarah dekhte hain aur door wa paas ki cheezon ki awaaz sunte ya ek pal me saari kaaynaat ki sair karte aur saikdon miles par haajat mandon ki haajat poori karte hain"
(jaal haq 138,139)
janab barelwi kahte hai-" jab tumhe kisi pareshaani ka saamna ho to qabr walon se maango"
(Al amn wal oola 46)
Ek to inlogon ka ye aqeeda hai to dusri taraf nabi(sws) apne chachere bhai abdullah bin abbas(ra) se farma rahe hai-" ki apni haajat sirf allah se talab kar, Fariyad sirf usi se maang, qalam ki siyahi khuskh(dry) ho chuki hai aur saari qaaynaat bhi milkar tujhd na faayeda de sakti hai aur nuksaan"
(tirmizi)
Kya allah hamare liye kaafi nahi??
"Aur jo allah par bharosa karta hai uske liye allah kaafi hai"
(talaaq 3)
Quran ki ayaton ko padhkar sochen ki kya hum apne amal ko barbaad to nahi kar rahe
mere barelwi bhaiyyon allah ke saath kisi aur ko shareek na karo..
Allah hame sacchi baat kahne aur karne ki taufeeq de...
Ameen
MASLA HAZIR O NAZIR AUR BARELWI DALAIL
MASLA HAZIR O NAZIR AUR BARELWI DALAIL
BISMILLAHHIR RAHMANIR RAHEEM
BARELWI AQEEDE ME SE EK AQEEDA YAH HAI KI NABI (S.W.S) HAR JAGAH HAAJIR WA NAAZIR HAIN AUR EK WAQT WE APNE PAAK JISM KE SAATH KAI JAGAH PAR MAUJOOD HO SAKTE HAIN,
YE AQEEDA NA SIRF QUR'AN WA HADITH KI KHULI MUKHALIFAT HAI BALKI AQL AUR SAMJNE ME BHI ALAG HAI, ISLAMI SHARIAT IS TARAH KE BEQAR AUR HINDUAANE AQEEDE SE BILKUL PAAK SAAF HAI,
MAIN PAHLE BARELWI DALEEL PESH KARUNGA USKE BAAD INSHAALLAH ALLAH KA KALAAM BAYAN KARUNGA,
BARELWI AQEEDA RAKHTE HAI-" KOI JAGAH AUR KOI WAQT HUZOOR (SWS) SE KHAALI NAHI"
(MASLA HAZIR WA NAZIR 85)
EK BARELWI LIKHTE HAIN-"AULIYA ALLAH EK WAQT ME KUCH JAGAHON PAR HO SAKTE HAIN AUR UNKE EK SAATH KAI JISM KO SAKTE HAIN"
(JAAL HAQ 150)
MATLAB JAB AULIYA KIRAM KE LIYE YAH CHEEZ JAYEZ HAI TO BHALA NABI (SWS) SE KYON NAHI
AAGE PADHIYE
"HUZUR (SWS) KO DUNIYA KI SAIR KARNE KA APNE SAHABA KI ARWAH KE SAATH AKHTIYAR HAI AAPKO BAHUT SE AULIYA NE DEKHA HAI"
(JAAL HAQ 154)
DAWA AUR DALEEL DONO EK SAATH LIKH DIYE GAYE HAIN, DAWA YAH KI NABI (SWS) SAHABA KIRAM KE SAATH ALAG ALAG JAGAHON PAR MAUJOOD HO SAKTE HAIN AUR DALEEL YAH HAI KI BAHUT SE AULIYE NE DEKHA HAI,
AAGE LIKHTE HAIN-"APNI UMMAT KE AAMAL PAR NIGAAH RAKHNA, UNKE LIYE GUNAHON SE ASTAGHFAAR KARNA, UNSE BALAON KA DOOR KARNA, ZAMEEN KE CHARON TARAF AANA JAANA, USME BARQAT DENA AUR APNI UMMAT KA KOI NEK AADMI MAR JAAYE TO USKE JANAZE ME JAANA YAH HUZOOR (SWS) KA MASHGALA(HABIT) THA"
(JAAL HAQ 154)
AB JANAB AHMAD RAZA KHAN KA BUZURGANE KIRAM KE BAARE IRSHAAD SUNIYE-"UNSE POOCHA GAYA KI KYA AULIYA EK WAQT KE KUCH JAGAH HAAJIR HONE KI TAAQAT RAKHTE HAI?? TO JAWAB DIYA-" AGAR WO CHAHEN TO EK WAQT ME 10 SHAHRON ME 10000 JAGAH KI DAWAT QUBOOL KAR SAKTE HAIN
(MALFOOZAT 113)
NABI (SWS) KE BAARE ME LIKHTE HAIN-
"NABI SWS KI ROOH KAREEM TAMAM DUNIYA ME HAR MUSALMAN KE GHAR TASHRIF FARMA HAI"
(KHALISUL ETIQAD 40)
"NABI SWS MILAD, NAAT KHWANI NEK LOGON KE NAMAZ E JANAZA ME APNE PAAK JISM KE SAATH TASHRIF FARMA HOTE HAI"
(ETIQAD 156)
"NABI SWS NE HZ ADAM AS KA PAIDA HONA, UNKA SAMMAN(RESPECT) HONA, AUR GALTI PAR JANNAT SE NIKAALA JAANA, AUR PHIR TAUBA QUBOOL HONA, AAKHIR TAK UNKE SAARE MAAMLE JO UNPAR GUZRE SABKO DEKHA AUR JIS WAQT RUHE MUHAMMADI KI TAUBA HAMESHA KE LIYE HZ ADAM SE HAT GAYI TAB UNSE BHOOL WA USKE NATIJE HUE"
(JAAL HAQ 115)
YANI NABI SWS DUNIYA ME AANE SE PAHLE BHI HAAZIR WA NAZIR THEY
"NABI SWS KI RISAALAT AUR ADAM AS SE LEKAR AAPKE JISMANI DAUR TAK KI TAMAM WAQEYON PAR HAAJIR HAIN"
(JAAL HAQ 193)
BARELWIYAT KE IS AQEEDON KA ZARA ALLAH KE IRSHAADON SE COMPARE KARTE HAIN
WAMA KUNTA BIZANIBIL GHARBIYYI IZ QAZAYNA ILA MUSAL AMRA WAMA KUNTA MINASHSHAHIDEEN
"AUR AAP(NOOR PAHAD KE) PASHCIMI DISHA (WEST SIDE) ME MAUJOOD NA THEY JAB KI HAMNE MUSA KO AHKAAM DIYE THEY AUR AAP UN LOGON ME SE MAUJOOD NA THEY JO WAHAN MAUJOOD THEY"
(QASAS 44)
"AUR NA AAP MADYAN WALON ME THAHRE HUWE THEY KI HAMARI AYAATEN PADH KAR LOGON KO SUNA RAHE THEY LEKIN HUM(AAP HI KO) RASOOL BANANE WAALE THEY"
(QASAS 45)
"AUR AAP TOOR KE PAHLU ME NA US WAQT MAUJOOD THEY JAB HAMNE (MUSA KO) AAWAZ DI THI LEKIN APNE RAB KI RAHMAT SE NABI BANAYE GAYE TAAKI AAP LOGON KO DARAYEN JINKE PAAS AAP SE PAHLE KOI DARAANE WAALA NAHI AAYA TAAKI WO NASIHAT QUBOOL KAREN"
(QASAS 46)
"AUR AAP UN LOGON KE PAAS NA THEY US WAQT JAB WE QALAM DAAL RAHE THEY KI UNME SE KAUN MARYAM KI SARPARASTI KARE, AUR NA AAP UNKE PAAS US WAQT MAUJOOD THEY JAB WE AAPAS ME JHAGAD RAHE THEY"
(IMRAN 44)
"YAH(KISSA) GAIB KI KHABRON ME SE HAI HAMNE WAHIY KE ZARIYE AAP TAK PAHUNCHA DIYA, ISE ISSE PAHLE NA AAP HI JAANTE THEY NA AAPKI QAWM TO SABR KIJIYE ,BESHAK HI NEK ANJAAM PARHEZGAR LOGON KE HI LIYE HAI"
(HUD 49)
"YAH (KISSA) GAIB KI KHABRON MESE HAI JISKI HAM AAPKE TARAF WAHIY KARTE HAIN AUR AAP UNKE PAAS US WAQT MAUJOOD NA THEY JAB UNHONE APNA IRAADA PAKKA KAR LIYA THA AUR WO CHAALEN CHAL RAHE THEY"
(YOUSUF 102)
ALLAH TAALA HUZOOR SWS KE MASJID HARAM SE AQSA TAK JAANE KA KISSA BAYAN KARTE HUE FARMATE HAIN-
"WAH PAAK HAI JO APNE BANDE(SWS) KO RAATON RAAT MASJID HARAM SE MASJID E AQSA(BAIT UL AQDAS) TAK LE GAYA JISKE IRD GIRD KO HAMNE BARQAT WAALA BANA RAKHA HAI TAAKI UNKO HAM KUCH APNI KUDRAT DIKHAYEN BESHAK WAH SUNNE WAALA AUR DEKHNE WAALA HAI"
(BANI ISRAEL 1)
IN AYATON KE SAATH SAATH AUR WAQEYE BHI IS AQEEDE KA DIFAA KARTE HAIN KI AAP SWS HUJRE MUBARAK ME MAUJOOD HOTE THEY TO SAHABA KIRAM RA AAPKA MASJID ME INTEZAR FARMAYA KARTE THEY, AGAR AAP HAAJIR WA NAAJIR THEY TO SAHABA KA MASJID ME INTEZAAR KARNE KA KYA MATLAB
ISI TARAH JAB AAP MADINA ME THEY TO HUNAIN ME AAPKA WAJOOD NA THA AAP TABOOK ME THEY TO MADEENE ME AAP MAUJOOD NA THEY AUR JAB ARAFAAT ME THEY TO NA MAKKA ME AAPKA WAJOOD THA NA KI MADEENE ME
ALLAH HAMEN SACH BAAT KAHNE AUR SAMJHNE KI TUFEEQ DE...
AAMEEN
BARELWI AQEEDE ME SE EK AQEEDA YAH HAI KI NABI (S.W.S) HAR JAGAH HAAJIR WA NAAZIR HAIN AUR EK WAQT WE APNE PAAK JISM KE SAATH KAI JAGAH PAR MAUJOOD HO SAKTE HAIN,
YE AQEEDA NA SIRF QUR'AN WA HADITH KI KHULI MUKHALIFAT HAI BALKI AQL AUR SAMJNE ME BHI ALAG HAI, ISLAMI SHARIAT IS TARAH KE BEQAR AUR HINDUAANE AQEEDE SE BILKUL PAAK SAAF HAI,
MAIN PAHLE BARELWI DALEEL PESH KARUNGA USKE BAAD INSHAALLAH ALLAH KA KALAAM BAYAN KARUNGA,
BARELWI AQEEDA RAKHTE HAI-" KOI JAGAH AUR KOI WAQT HUZOOR (SWS) SE KHAALI NAHI"
(MASLA HAZIR WA NAZIR 85)
EK BARELWI LIKHTE HAIN-"AULIYA ALLAH EK WAQT ME KUCH JAGAHON PAR HO SAKTE HAIN AUR UNKE EK SAATH KAI JISM KO SAKTE HAIN"
(JAAL HAQ 150)
MATLAB JAB AULIYA KIRAM KE LIYE YAH CHEEZ JAYEZ HAI TO BHALA NABI (SWS) SE KYON NAHI
AAGE PADHIYE
"HUZUR (SWS) KO DUNIYA KI SAIR KARNE KA APNE SAHABA KI ARWAH KE SAATH AKHTIYAR HAI AAPKO BAHUT SE AULIYA NE DEKHA HAI"
(JAAL HAQ 154)
DAWA AUR DALEEL DONO EK SAATH LIKH DIYE GAYE HAIN, DAWA YAH KI NABI (SWS) SAHABA KIRAM KE SAATH ALAG ALAG JAGAHON PAR MAUJOOD HO SAKTE HAIN AUR DALEEL YAH HAI KI BAHUT SE AULIYE NE DEKHA HAI,
AAGE LIKHTE HAIN-"APNI UMMAT KE AAMAL PAR NIGAAH RAKHNA, UNKE LIYE GUNAHON SE ASTAGHFAAR KARNA, UNSE BALAON KA DOOR KARNA, ZAMEEN KE CHARON TARAF AANA JAANA, USME BARQAT DENA AUR APNI UMMAT KA KOI NEK AADMI MAR JAAYE TO USKE JANAZE ME JAANA YAH HUZOOR (SWS) KA MASHGALA(HABIT) THA"
(JAAL HAQ 154)
AB JANAB AHMAD RAZA KHAN KA BUZURGANE KIRAM KE BAARE IRSHAAD SUNIYE-"UNSE POOCHA GAYA KI KYA AULIYA EK WAQT KE KUCH JAGAH HAAJIR HONE KI TAAQAT RAKHTE HAI?? TO JAWAB DIYA-" AGAR WO CHAHEN TO EK WAQT ME 10 SHAHRON ME 10000 JAGAH KI DAWAT QUBOOL KAR SAKTE HAIN
(MALFOOZAT 113)
NABI (SWS) KE BAARE ME LIKHTE HAIN-
"NABI SWS KI ROOH KAREEM TAMAM DUNIYA ME HAR MUSALMAN KE GHAR TASHRIF FARMA HAI"
(KHALISUL ETIQAD 40)
"NABI SWS MILAD, NAAT KHWANI NEK LOGON KE NAMAZ E JANAZA ME APNE PAAK JISM KE SAATH TASHRIF FARMA HOTE HAI"
(ETIQAD 156)
"NABI SWS NE HZ ADAM AS KA PAIDA HONA, UNKA SAMMAN(RESPECT) HONA, AUR GALTI PAR JANNAT SE NIKAALA JAANA, AUR PHIR TAUBA QUBOOL HONA, AAKHIR TAK UNKE SAARE MAAMLE JO UNPAR GUZRE SABKO DEKHA AUR JIS WAQT RUHE MUHAMMADI KI TAUBA HAMESHA KE LIYE HZ ADAM SE HAT GAYI TAB UNSE BHOOL WA USKE NATIJE HUE"
(JAAL HAQ 115)
YANI NABI SWS DUNIYA ME AANE SE PAHLE BHI HAAZIR WA NAZIR THEY
"NABI SWS KI RISAALAT AUR ADAM AS SE LEKAR AAPKE JISMANI DAUR TAK KI TAMAM WAQEYON PAR HAAJIR HAIN"
(JAAL HAQ 193)
BARELWIYAT KE IS AQEEDON KA ZARA ALLAH KE IRSHAADON SE COMPARE KARTE HAIN
WAMA KUNTA BIZANIBIL GHARBIYYI IZ QAZAYNA ILA MUSAL AMRA WAMA KUNTA MINASHSHAHIDEEN
"AUR AAP(NOOR PAHAD KE) PASHCIMI DISHA (WEST SIDE) ME MAUJOOD NA THEY JAB KI HAMNE MUSA KO AHKAAM DIYE THEY AUR AAP UN LOGON ME SE MAUJOOD NA THEY JO WAHAN MAUJOOD THEY"
(QASAS 44)
"AUR NA AAP MADYAN WALON ME THAHRE HUWE THEY KI HAMARI AYAATEN PADH KAR LOGON KO SUNA RAHE THEY LEKIN HUM(AAP HI KO) RASOOL BANANE WAALE THEY"
(QASAS 45)
"AUR AAP TOOR KE PAHLU ME NA US WAQT MAUJOOD THEY JAB HAMNE (MUSA KO) AAWAZ DI THI LEKIN APNE RAB KI RAHMAT SE NABI BANAYE GAYE TAAKI AAP LOGON KO DARAYEN JINKE PAAS AAP SE PAHLE KOI DARAANE WAALA NAHI AAYA TAAKI WO NASIHAT QUBOOL KAREN"
(QASAS 46)
"AUR AAP UN LOGON KE PAAS NA THEY US WAQT JAB WE QALAM DAAL RAHE THEY KI UNME SE KAUN MARYAM KI SARPARASTI KARE, AUR NA AAP UNKE PAAS US WAQT MAUJOOD THEY JAB WE AAPAS ME JHAGAD RAHE THEY"
(IMRAN 44)
"YAH(KISSA) GAIB KI KHABRON ME SE HAI HAMNE WAHIY KE ZARIYE AAP TAK PAHUNCHA DIYA, ISE ISSE PAHLE NA AAP HI JAANTE THEY NA AAPKI QAWM TO SABR KIJIYE ,BESHAK HI NEK ANJAAM PARHEZGAR LOGON KE HI LIYE HAI"
(HUD 49)
"YAH (KISSA) GAIB KI KHABRON MESE HAI JISKI HAM AAPKE TARAF WAHIY KARTE HAIN AUR AAP UNKE PAAS US WAQT MAUJOOD NA THEY JAB UNHONE APNA IRAADA PAKKA KAR LIYA THA AUR WO CHAALEN CHAL RAHE THEY"
(YOUSUF 102)
ALLAH TAALA HUZOOR SWS KE MASJID HARAM SE AQSA TAK JAANE KA KISSA BAYAN KARTE HUE FARMATE HAIN-
"WAH PAAK HAI JO APNE BANDE(SWS) KO RAATON RAAT MASJID HARAM SE MASJID E AQSA(BAIT UL AQDAS) TAK LE GAYA JISKE IRD GIRD KO HAMNE BARQAT WAALA BANA RAKHA HAI TAAKI UNKO HAM KUCH APNI KUDRAT DIKHAYEN BESHAK WAH SUNNE WAALA AUR DEKHNE WAALA HAI"
(BANI ISRAEL 1)
IN AYATON KE SAATH SAATH AUR WAQEYE BHI IS AQEEDE KA DIFAA KARTE HAIN KI AAP SWS HUJRE MUBARAK ME MAUJOOD HOTE THEY TO SAHABA KIRAM RA AAPKA MASJID ME INTEZAR FARMAYA KARTE THEY, AGAR AAP HAAJIR WA NAAJIR THEY TO SAHABA KA MASJID ME INTEZAAR KARNE KA KYA MATLAB
ISI TARAH JAB AAP MADINA ME THEY TO HUNAIN ME AAPKA WAJOOD NA THA AAP TABOOK ME THEY TO MADEENE ME AAP MAUJOOD NA THEY AUR JAB ARAFAAT ME THEY TO NA MAKKA ME AAPKA WAJOOD THA NA KI MADEENE ME
ALLAH HAMEN SACH BAAT KAHNE AUR SAMJHNE KI TUFEEQ DE...
AAMEEN
NABI (SWS) KI WAFAAT KE WAQT KA BAYAN
NABI (SWS) KI WAFAAT KE WAQT KA BAYAN
Huzor Sallaho alihe wa Sallam ke Wafaat ka waqt
Hajrath:- Umar Farooq R.A.:-- wafaat ki khabar sun ker inke hosh jaate rahe aur wok hare ho ker kahne lage “ Kuch Munafeqeen Samajhte hai Rasulullah sallaho Alihe Wasallam ki Wafaat ho Gai Lekin Haqeeqat ye hai ke Rasulullla h swa ki Wafaat nahi hui , Balke Aap apne Rabb ke paas Tashreef le gaye hai.
Jis Tarah Musa bin Imran Ali salam Tashreef le gaye the aur apni Qaum se 40 raat Gayeb rah ker unke paas fir waapis aa gaye the, halake waapsi se pahle kaha jar aha tha ke wo intaqaal ker gaye hai.”
Khuda ki kasam Rasulullah sws bhi juror palat ker aayenge aur un logo ke haath Paao kaat daalenge jo Samajhte hai ke Aap sallaho alihe wa sallam ki Maut waqi Ho chuki hai.
Hajrath Abu Bakr R.A.:-- Mere Maa Baap Aap per Qurbaan , Allah aap par 2 Maut Jama Nahi karega, jo Maut Aap per likh di gait hi wo aap ko aachuki.
Us ke baad Abu Bakr Bahar Tashreef Laye us waqt bhi Hajrath umar r.a. logo se baate ker rahe the, hajrat Abu Bakr ne un se kaha Umar Baith Jao, Hajrat umar R.A. ne Baithne Se inkaar kar dia. Sahaba Hajrath umar ko chor ker Hajrat abu bakr ki taraf Mutawajja ho gaye. Hajrat Abu Bakr ne Fermaya.
Amma Baad” Tum me se jo shakhs Muhammad Sws ki Pooja Karta tha wo jaan le ke Muhammad sws ki Maut waaqi ho chuki hai . Aur tum me se jo shakhs Allah ki ibaadat kerta tha to yaqeenann Allah humesha zinda Rahne wala hai , kabhi nahi marega.
Fir unhone ye ayat parhi. Soorah Imran {3 : 144 }
“ Muhamad nahi ha imager Rasool hi un se pahle bhi bahut se Rasool guzar chuke hai . to kya ager wo mar jaye ya un ki maut waaqih ho jaaye ya qatl ker diye jaye to tum log kya Aeeri ke bal palat jaaoge.?
Aur jo shakhs Apne Aeeri ke bal palat jaye to yaad rakhe ke wo Allah ka kuch nuksaan nahi pahucha sakta. Aur Anqareeb Allah shukr karne walo ko Jaza dega. Uske baad Hajrat umar ne Fermaya mai ne jo hi Abu bakr ko Telawat kerte hue suni intahai Mutahhyer aur dahshat zada ho ker rah gaya . Hatta ke mere paao mujhe uthha hi nahi rahe the aur hatta ke Abu bakr ko us ayat ki talaawat kerte sun ker mai zameen per gir Para.kyoke mai jaan gaya waqai Nabi sws ko maut aa chuki hai.
{Ibne Hishaam = 2 /655 } {Bukhari = 2 / 640-641 }
Hajrath:- Umar Farooq R.A.:-- wafaat ki khabar sun ker inke hosh jaate rahe aur wok hare ho ker kahne lage “ Kuch Munafeqeen Samajhte hai Rasulullah sallaho Alihe Wasallam ki Wafaat ho Gai Lekin Haqeeqat ye hai ke Rasulullla h swa ki Wafaat nahi hui , Balke Aap apne Rabb ke paas Tashreef le gaye hai.
Jis Tarah Musa bin Imran Ali salam Tashreef le gaye the aur apni Qaum se 40 raat Gayeb rah ker unke paas fir waapis aa gaye the, halake waapsi se pahle kaha jar aha tha ke wo intaqaal ker gaye hai.”
Khuda ki kasam Rasulullah sws bhi juror palat ker aayenge aur un logo ke haath Paao kaat daalenge jo Samajhte hai ke Aap sallaho alihe wa sallam ki Maut waqi Ho chuki hai.
Hajrath Abu Bakr R.A.:-- Mere Maa Baap Aap per Qurbaan , Allah aap par 2 Maut Jama Nahi karega, jo Maut Aap per likh di gait hi wo aap ko aachuki.
Us ke baad Abu Bakr Bahar Tashreef Laye us waqt bhi Hajrath umar r.a. logo se baate ker rahe the, hajrat Abu Bakr ne un se kaha Umar Baith Jao, Hajrat umar R.A. ne Baithne Se inkaar kar dia. Sahaba Hajrath umar ko chor ker Hajrat abu bakr ki taraf Mutawajja ho gaye. Hajrat Abu Bakr ne Fermaya.
Amma Baad” Tum me se jo shakhs Muhammad Sws ki Pooja Karta tha wo jaan le ke Muhammad sws ki Maut waaqi ho chuki hai . Aur tum me se jo shakhs Allah ki ibaadat kerta tha to yaqeenann Allah humesha zinda Rahne wala hai , kabhi nahi marega.
Fir unhone ye ayat parhi. Soorah Imran {3 : 144 }
“ Muhamad nahi ha imager Rasool hi un se pahle bhi bahut se Rasool guzar chuke hai . to kya ager wo mar jaye ya un ki maut waaqih ho jaaye ya qatl ker diye jaye to tum log kya Aeeri ke bal palat jaaoge.?
Aur jo shakhs Apne Aeeri ke bal palat jaye to yaad rakhe ke wo Allah ka kuch nuksaan nahi pahucha sakta. Aur Anqareeb Allah shukr karne walo ko Jaza dega. Uske baad Hajrat umar ne Fermaya mai ne jo hi Abu bakr ko Telawat kerte hue suni intahai Mutahhyer aur dahshat zada ho ker rah gaya . Hatta ke mere paao mujhe uthha hi nahi rahe the aur hatta ke Abu bakr ko us ayat ki talaawat kerte sun ker mai zameen per gir Para.kyoke mai jaan gaya waqai Nabi sws ko maut aa chuki hai.
{Ibne Hishaam = 2 /655 } {Bukhari = 2 / 640-641 }
HZ SHEIKH ABDUL QADIR JILANI(RH) KA FATAWAIMAM KE PEECHE SURAH FATIHA PADHNA
IMAM KE PEECHE SURAH FATIHA PADHNA
AS SALAM O ALLAIKUM WR WB
HZ SHEIKH ABDUL QADIR JILANI(RH) KA FATAWA
IMAM KE PEECHE SURAH FATIHA PADHNE KE BAARE ME AAPKI ZABAN ALLAH KE RASOOL (SAW) KI TARAH TARJUMANI KARTAI HAI,
IRSAAD HOTA HAI,
"FA-INNA QIR-ATAHA FARI-ZATUN WAHIYA RUKNON TAB-TUS-SALATU BITARKIHA"
TRANS: SURAH FATIHA PADHNA FARZ HAI AUR YE SURAH NAMAAZ KI BUNIYAD HAI, ISKE NA PADHNE SE NAMAAZ NAAKIS HO JAATI HAI,
BHAIYON! BATAO ISSE BADKAR AUR ITMINAN KI SURAT AAP KE LIYE AUR KYA HO SAKTI HAI KI HZ . PEERANE PEER NE( ALLAH KI LAAKHON RAHMATEIN HO) HUZOOR (SAW) KI HADITHON KI TASDEEQ WA TAYID ME KAISA FAISLA KIYA HAI AUR SAAF KAR DIYA HAI KI SURAH FATIHA KE CHHOD DENE SE NAMAAZ NAHI HOTI
HZ SHEIKH ABDUL QADIR JILANI(RH) KA FATAWA
IMAM KE PEECHE SURAH FATIHA PADHNE KE BAARE ME AAPKI ZABAN ALLAH KE RASOOL (SAW) KI TARAH TARJUMANI KARTAI HAI,
IRSAAD HOTA HAI,
"FA-INNA QIR-ATAHA FARI-ZATUN WAHIYA RUKNON TAB-TUS-SALATU BITARKIHA"
TRANS: SURAH FATIHA PADHNA FARZ HAI AUR YE SURAH NAMAAZ KI BUNIYAD HAI, ISKE NA PADHNE SE NAMAAZ NAAKIS HO JAATI HAI,
BHAIYON! BATAO ISSE BADKAR AUR ITMINAN KI SURAT AAP KE LIYE AUR KYA HO SAKTI HAI KI HZ . PEERANE PEER NE( ALLAH KI LAAKHON RAHMATEIN HO) HUZOOR (SAW) KI HADITHON KI TASDEEQ WA TAYID ME KAISA FAISLA KIYA HAI AUR SAAF KAR DIYA HAI KI SURAH FATIHA KE CHHOD DENE SE NAMAAZ NAHI HOTI
RAFULYADAIN PROOF FROM SAHIH HADEES.
RAFULYADAIN PROOF FROM SAHIH HADITH
Bismillahirrahmanir raheem
Rafulyadain proof from Sahih hadith
Abdullah bin zubair r.a. Farmate hai:- Maine Abu Bakr R.a. ke pichhe Namaz perhi wo namaz ke shuru me aur rukoo se pahle aur rukoo se jab sar uthhate the to apne dono hath uthhate the aur kahte the Rasulullah sws bhi Namaz ke shuru me aur rukoo se pahle aur rukoo se sar uthhane ke baad rafadain kerte the.
{Bahqee 2 /73 }
Hajrat Umar Farooq r.a.:--
Umar Farooq r.a. ne ek martaba Logo ko namaz ka tareeka bataaane ka iraada kia to Qibl-e- rukh ho ker khare ho gaye aur dono hatho ko kandho tak uthhaya Fir “ Allah Akber “ kaha fir rukoo kia aur isi tarah kiya aur rukoo se sar uthha ker bhi Rafa dain kia.
{Bahqee 1 / 415 , 416 }
Hajrat Ali r.a.:- Saydena Ali r,.a, Fermate hai Rasululah sws Namaz ke shuru me , rukoo me jaane se Pahle aur Rukoo se sar uthhane ke baad aur do Rekaate perh ker khare hote waqt Rafa dain kerte the.
{ Abu Dawood 744 , } {Ibne Maza 864 } {Imam tirmizi ne sahi kaha 3423 }
Abdullah bin Umar r.a.
:- Abdullah bin umar r.a. Fermate hai Rasulullah sws shuru Namaz me, Rukoo se pahle aur rukoo ke baad apne dono hath kandho tak uthaya kerte the aur sazda me aisa nahi kerte the.
{ Bukhari : 735 , } {Muslim, 39 0 }
Abdullah bin umar r.a. Shuru Namaz me, rukoo se pahle rukoo ke baad aur do rekaate perh ker khara hote waqt Rafadain kerte the aur fermate the ke Rasulullah sws bhi isi tarah kerte the.
{ Bukhari 739 }
Imam Bukhari ke rahmatulla h ke ustaad Ali bin Madni Rahmtulah Fermate hai ke Hadith Ibne Umar r.a. ke bina per Musalmaano pe Rafadain kerna zuroori hai.
{Altalkhee sul zabeer 1 /218 }
Malik bin huwairas r.a. Shuru Namaz me Rafadain kerte fir jab rukoo kerte to rafadain kerte. Aur jab rukoo se sar uthhate to rafadain kerte aur ye fermate the ke Rasulullah sws bhi isi tarah kia kerte the.
{ Bukhari: 738 } { Muslim: 391 }
hz Waail bin Hazar R.a. Fermaate hai : Maine Nabi Akram sws ko dekha jab aap namaz shuru kerte to “ Allah Akbar” kahte aur apne dono haath uthhate, fir apna haath kapre me dhaank lete fir daya haath baye per rakhte. Jab rukoo kerne lagte to kapro se haath nikal lete “ Allah Akber “ kahte aur Rafadain kerte , jab rukoo se uthhte to “ Sameallah huleman Hameeda “ Kahte aur Rafadain kerte.
{ Muslim 401 }
Wail bin hajar r.a. 9 Hijri 10 hijri me Rasullulah sws ke paas aaye. Lehaza ssabit hua ke Rasulullah sws 10 Hijri tak Rafadain kerte the , 11 Hijri me Nabi Rahmat sws ne Wafaat paayi.
Abu Hameed Sa-sadi r.a. ne 10 Sahaba Ekraam r.a. ke ek majme me beyan kia ke : Rasulullah sws jab Namaz shuru kerte aur jab rukoo me jaate, Jab rukoo se sar uthhate aur jab 2 rekaate perh ker khare hote to Rafadain kerte the . Tamaam sahabi ne kaha tum sach beyaan kerte ho , Rasulullah sws isi tarah namaz perhte the.
{ Abu Dawood 730 } { Tirmizi 304 , Imam Tirmizi ne hasann sahi kaha hai} { Ibne- habban 5 /182 }
Imam Ibne Khazeema Rahmtullah is Hadith ko riwayat kerne ke baad Fermate hai ke maine Muhammad bin Yahyaa ko ye kahte hue suna ke jo shaksh hadith Abu hameed sun ne ke bawajud Rukoo me jaate aur us se sar uthhate waqt Rafadain nahi kerta to uski Namaz Naaqis hogi.
{ Sahi Ibne Khazeema 1 /298 , 588 }
Hajrat Abu Moosa Ashaari r.a. ne Fermaya , Kya Mai tumhe Rasulullah sws ki Namaz na batau ? Ye kah ker unhone Namaz perhi Jab Takbeere Tahreema kahi to Rafadain kia, Fir jab rukoo kia to Rafadain kia aur Takbeer kahi aur Rukoo se sar uthaate waqt “ Sameallah huleman Hamida kah kar dono haath uthaye aur fermaya “ Isi tarah kia kero “ .
{ Dar Qatni 1 /292 } { Hafiz Ibne Hazar in Altalkhees 1 /219 }
Abu Hurraiaa R.a.
Abu hurraira r.a. Fermaate hai ke Rasulullah sws shuru Namaz me, Rukoo se pahle aur rukoo ke baad apne dono haath uthhaya karte the.
{Ibne Maza 860 } { Ibne Khazeema 1 /344 by Hadith 694 sahi kaha hai.}
Hajrat Jabir bin Abdullah r.a. Jab Namaz shuru kerte , Jab rukoo kerte aur jab rukoo se sar uthhate to Rafadain kerte aur fermaate the ke Rasulullah sws bhi isi tarah karte the.
{ Masnadul Siraj , Ibne Maja 868 , Imam ibne hajar ne sahi kha ahi }
AIY ALLAH HAM SAB BHAIYYON KO RAFULYADAIN KARNE KI TAUFEEQ DE..... AMEEN SUMMA AMEEN
Rafulyadain proof from Sahih hadith
Abdullah bin zubair r.a. Farmate hai:- Maine Abu Bakr R.a. ke pichhe Namaz perhi wo namaz ke shuru me aur rukoo se pahle aur rukoo se jab sar uthhate the to apne dono hath uthhate the aur kahte the Rasulullah sws bhi Namaz ke shuru me aur rukoo se pahle aur rukoo se sar uthhane ke baad rafadain kerte the.
{Bahqee 2 /73 }
Hajrat Umar Farooq r.a.:--
Umar Farooq r.a. ne ek martaba Logo ko namaz ka tareeka bataaane ka iraada kia to Qibl-e- rukh ho ker khare ho gaye aur dono hatho ko kandho tak uthhaya Fir “ Allah Akber “ kaha fir rukoo kia aur isi tarah kiya aur rukoo se sar uthha ker bhi Rafa dain kia.
{Bahqee 1 / 415 , 416 }
Hajrat Ali r.a.:- Saydena Ali r,.a, Fermate hai Rasululah sws Namaz ke shuru me , rukoo me jaane se Pahle aur Rukoo se sar uthhane ke baad aur do Rekaate perh ker khare hote waqt Rafa dain kerte the.
{ Abu Dawood 744 , } {Ibne Maza 864 } {Imam tirmizi ne sahi kaha 3423 }
Abdullah bin Umar r.a.
:- Abdullah bin umar r.a. Fermate hai Rasulullah sws shuru Namaz me, Rukoo se pahle aur rukoo ke baad apne dono hath kandho tak uthaya kerte the aur sazda me aisa nahi kerte the.
{ Bukhari : 735 , } {Muslim, 39 0 }
Abdullah bin umar r.a. Shuru Namaz me, rukoo se pahle rukoo ke baad aur do rekaate perh ker khara hote waqt Rafadain kerte the aur fermate the ke Rasulullah sws bhi isi tarah kerte the.
{ Bukhari 739 }
Imam Bukhari ke rahmatulla h ke ustaad Ali bin Madni Rahmtulah Fermate hai ke Hadith Ibne Umar r.a. ke bina per Musalmaano pe Rafadain kerna zuroori hai.
{Altalkhee sul zabeer 1 /218 }
Malik bin huwairas r.a. Shuru Namaz me Rafadain kerte fir jab rukoo kerte to rafadain kerte. Aur jab rukoo se sar uthhate to rafadain kerte aur ye fermate the ke Rasulullah sws bhi isi tarah kia kerte the.
{ Bukhari: 738 } { Muslim: 391 }
hz Waail bin Hazar R.a. Fermaate hai : Maine Nabi Akram sws ko dekha jab aap namaz shuru kerte to “ Allah Akbar” kahte aur apne dono haath uthhate, fir apna haath kapre me dhaank lete fir daya haath baye per rakhte. Jab rukoo kerne lagte to kapro se haath nikal lete “ Allah Akber “ kahte aur Rafadain kerte , jab rukoo se uthhte to “ Sameallah huleman Hameeda “ Kahte aur Rafadain kerte.
{ Muslim 401 }
Wail bin hajar r.a. 9 Hijri 10 hijri me Rasullulah sws ke paas aaye. Lehaza ssabit hua ke Rasulullah sws 10 Hijri tak Rafadain kerte the , 11 Hijri me Nabi Rahmat sws ne Wafaat paayi.
Abu Hameed Sa-sadi r.a. ne 10 Sahaba Ekraam r.a. ke ek majme me beyan kia ke : Rasulullah sws jab Namaz shuru kerte aur jab rukoo me jaate, Jab rukoo se sar uthhate aur jab 2 rekaate perh ker khare hote to Rafadain kerte the . Tamaam sahabi ne kaha tum sach beyaan kerte ho , Rasulullah sws isi tarah namaz perhte the.
{ Abu Dawood 730 } { Tirmizi 304 , Imam Tirmizi ne hasann sahi kaha hai} { Ibne- habban 5 /182 }
Imam Ibne Khazeema Rahmtullah is Hadith ko riwayat kerne ke baad Fermate hai ke maine Muhammad bin Yahyaa ko ye kahte hue suna ke jo shaksh hadith Abu hameed sun ne ke bawajud Rukoo me jaate aur us se sar uthhate waqt Rafadain nahi kerta to uski Namaz Naaqis hogi.
{ Sahi Ibne Khazeema 1 /298 , 588 }
Hajrat Abu Moosa Ashaari r.a. ne Fermaya , Kya Mai tumhe Rasulullah sws ki Namaz na batau ? Ye kah ker unhone Namaz perhi Jab Takbeere Tahreema kahi to Rafadain kia, Fir jab rukoo kia to Rafadain kia aur Takbeer kahi aur Rukoo se sar uthaate waqt “ Sameallah huleman Hamida kah kar dono haath uthaye aur fermaya “ Isi tarah kia kero “ .
{ Dar Qatni 1 /292 } { Hafiz Ibne Hazar in Altalkhees 1 /219 }
Abu Hurraiaa R.a.
Abu hurraira r.a. Fermaate hai ke Rasulullah sws shuru Namaz me, Rukoo se pahle aur rukoo ke baad apne dono haath uthhaya karte the.
{Ibne Maza 860 } { Ibne Khazeema 1 /344 by Hadith 694 sahi kaha hai.}
Hajrat Jabir bin Abdullah r.a. Jab Namaz shuru kerte , Jab rukoo kerte aur jab rukoo se sar uthhate to Rafadain kerte aur fermaate the ke Rasulullah sws bhi isi tarah karte the.
{ Masnadul Siraj , Ibne Maja 868 , Imam ibne hajar ne sahi kha ahi }
AIY ALLAH HAM SAB BHAIYYON KO RAFULYADAIN KARNE KI TAUFEEQ DE..... AMEEN SUMMA AMEEN
BARELWI AQEEDA PART-2
BARELWI AQEEDA
Continue
16. HAZRAT MUHAMMAD(SAW) AUR PEER FAREED KO KHUDA KA RUTBA DENA
MOLVI YAAR MUHAMMAD BRELWI GAREE WALA KEHTA HAI K MUHAMMAD(SAW) AUR PEER FAREED DONO KHUDA HAI(NAUZIBILLAH)
SHAIR MUALAHEEZA HO
FAREED BA SAFA HASTI MUHAMMAD MUSTAFA(SAW) HASTI CHEHA GOYUM CHEHA HASTI KHUDA HASTI KHUDA HASTI
BOOK:- DEEWANE MUHAMMADI PAGE#191
17. PEER FAREED KO HAZRAT ESSA(AS) SE AFZAL KARAAR DENA
LAKHOUN JALAIE AAP NE THOKAR K ZOOR SE OTTHA NAHEE MASEEH(AS) SE MARA FAREED KA
BOOK:-DEEWANE MUHAMMADI PAGE#124 ,
MOLVI MUHAMMAD YAAR GADE WALE YANE JO TAQAT FAREED ME HAI WO HAZRAT ESSA(AS) MAI NAHEE
18. HAZRAT ESSA APNI TABLEEGAAT MAI NAKAMYAAB RAHE
DOOBARA WAHEE BHEJA JAATA HAI JO PEHLI DAAFA NA KAMYAAB RAHEIN EMTEEHAAN MAI DOBAARA WAHEE LOG BULAIE JAATE HAI JO FAIL HOUN HAZRAT MASEEH( AS) PEHLI AAMAD MAI NA KAMYAAB RAHE AUR YAHOOD K DUR K MARE KAAM-E-TABLEEG-E-REESALAT ANJAAM NA DEI SAKE ES LIYE ON KA DOOBARA AANA TALAAFE MA FAAT HAI
BOOK:-JAAMEUL FATWA AL MAROOF ANWAAR USH SHARIAT JILD#2 PAGE#138
19. HUZOOR(SAWW) KO DHEKNE SE TAMAAM AHLE EMAAN KAFIR HOGAIE
HAZRAT MUHAMMAD(SAW) K NOOR KO DHEKNE SE TAMAAM EMAAMN WALE KAAFIR HO GAIE.
KISI KO ESKI KHABAR NAHEE
BOOK:-FAWAIDE RIZWIA PAGE#80
20. BARELWI NAZARYA K KRISHAN HAR JAGAH MUJOOD HAI
MOLVI AHMED RAZA KHAN BRELWI LEKHTE HAI K KRISHAN HAR JAGAH MOJOOD THA
SHIEKH NE FARMAYA KRISHAN KEHANYA KAFIR THA AUR AIK WAQT MAI KAIE 100 JAGAH MOJOOD HO GAYA
BOOK:-MALFOOZAAT AHMED RAZA KHAN BRELWI JILD#1 PAGE#28
AUR YE BHI LEKHTE HAI KRISHAN K KAFIR BOOD CHUND SADAR JA HAZIR MEE SHAWAD
BOOK:- AHKAME SHARIAT JILD#2 PAGE193
21. MARDE KAMIL KI PEHCHAAN
WO MARDE KAMIL HAR OS HAMAL KA MUTELLA HOTA HAI JO ABHI TAK MAA KA PAIT MAI HOTA HAI (YANEE) K KISI AURAT KO HAMAL KARAAR NAHEE PATA MAGAR WOO SE JANTA AUR DHEKTA HIA
BOOK:-NAJMUR REHAMN PAGE#104 ,
MOOLVI MEHMOOD PELAANWI BRELWI
22. RASOOL(SAWW) KO APNI AKHEERAT KA ELM NAHI THA
60 SAAL TAK HAZRAT(SAW) KO APNI NEEJATE AKHIR KA ELM NAHEE THA
REESALA:-WA MA ADRI PAGE#6 MOSADDEQA MOLVI ABUL HASANAAT WA ABUL BARAAKAAT BRELWI
ALLAH K SEWA RASOOL(SAW) KO KHUDA KEHNA
KHUDA KARNA HOTA JO THAKTE MASHEEYAT KHUDA HO K AATA YE BADA KHUDA KA
BOOK:-MALFOOZATE AHMED RAZA KHAN JILD#2 PAGE#48
YANEE HAZRAT MUHAMMAD (SAW) KO KUDA KA DARJA DENA
23. KYA RASOOL(SAWW) KI YE SHAAN HAI BRELWIO K NAZDEEK
QUL INNAMA ANA BASHRUN MESLIKUM(QURANI AYAAT)
“ AE MEHBOOB!FARMADO K TUM JAISA BASHR HOUN
NAIZ ES AYAT MAI KUFFAR SE KHATAAB HAI KYUN K HAR CHEEZ APNE GHAIR JINS SE NAFRAT KARTI HAI LEHAAZA FARMAAYA GAYA K AE KUFFAAR TUM MUJH SE GHABRAO NAHEE MAI TUMHAREE JINS SE HOUN YANEE BASHER HOUN
SHEEKAARI JANWARO KISI AWAAZ NEEKAAL KAR SHEEKAAR KARTA HOUN
BOOK:-JA UL HAQ PAGE#175 ,176
24.AAL HAZRAT SAHABA SE AFZAL THE
BRELWI AQEEDA
(AHMED RAZA KHAN KA) ZOHOD O TAQWE KA YE AALM THA K MAIN E BAAZ MASHAHIK KARAAM KO YE KEHTE HOIE SUNA HAI K EN KO DHEK KAR SAHABA KI ZEEYARAT KA SHAUQ KUM HO GAYA
BOOK:-WASAAYA SHAREEF PAGE#24 TABA’AT:-HIND AALA HAZRAT
QIBLA SAHABA K ZOHOD O TAQWE KA MUKAMMAL NAMUNA AURA ATAM HAI
BOOK:-WASAAYA SHAREEF PAGE#33 TABA’AT:-HIND
25. BRELWIO K SAYYADUL ANBIA KAUN???
SAYYADUL ANBIA WA RAEES UL FUZLA MANZAIR E AHLE SUNNAT HAZRAT NASIR UL ISLAM WUL MUSLIMEEN SULTANA UL MANAZEEREEN MAZHAR AAN HAZRAT SHIAR O BEESHA WA AHLE SUNNAT MOULNA MOLVI MUFTI HAFIZ QAREE OBAID UR REZA MUHAMMAD HASHAMAT ALI KHAN SAHIB QIBLA QADRI BARKAATI MUDDE ZILHUM AQDUS
BOOK:-ALFAQHEE AMRITSAR PAGE#8 ,14 ;7 JULY 1945
YE DARASAL AIK AALIM KO EN ALQAAB SE KHEETAAB KEEYA JA RAHA HAI
26. SHEITAAN APNI AWAAZ RASOOL(SAWW) JASIE NEEKAAL SAKTE HAI
SHEITAAN APNI AWAAZ RASOOL(SAW) KI AWAAZ SE MUSHABE KAR SAKTA HAI
BOOK:-MUWAEEZE NAEEMIA JILD#2 PAGE#142
27. SHEITAAN SE BRELIW AQEEDAT
SHIETAAN LOOGO SE SHIRK KARATA HAI KHUD KABHEE BUT APRASTIAY SHIRK NAHEE KAR SAKTA WO BADA MUWAHHID HAI AISA MUWAHHID K OS NE KHUDA K HUKUM SE ADAM(AS) KO SAJDA TAHAYYA NA KEEYA
BOOK:-TAFSEER-EL-NOOR-UL-ERFAAN PAGE #411 ,
MOLVI AHMED YAAR GUJRATI
28. BRELWIO K NAZDEEK SHEITAAN AUR RASOOL(SAWW) BARBAR HAI
DUR MAZHAB-E-ASHEEQAN YAK RUNG EBLEES O MUHAMMAD AST HUM RUNG
BOOK:-TAKEERA-E-GHOUSIA PAGE#255 ,TABA’AT:-GANJ SHAKER ACADEMY LAHORE
YANEE EBLEESE LAEEN AUR MUHMMAD(SAW) HUM SUNG O HUM WAZAN HAI(YANEE K ELM O MARTABE MAI BARABAR HAI)
29. 3 Khdao Par Yaqeen Rakhne Wala Bhi Musalmaan Hai
TEEN KUDA MANNEY SE MUSALMAN MUSHRIK NAIN BANTA.
BALKEY TAB BE MUSALMAAN REHTA HAY.
Book:-FATAWA-E-RIZWIA,VOL.1 ,P.NO:P 738 ,MATBOA AWAL HIND
16. HAZRAT MUHAMMAD(SAW) AUR PEER FAREED KO KHUDA KA RUTBA DENA
MOLVI YAAR MUHAMMAD BRELWI GAREE WALA KEHTA HAI K MUHAMMAD(SAW) AUR PEER FAREED DONO KHUDA HAI(NAUZIBILLAH)
SHAIR MUALAHEEZA HO
FAREED BA SAFA HASTI MUHAMMAD MUSTAFA(SAW) HASTI CHEHA GOYUM CHEHA HASTI KHUDA HASTI KHUDA HASTI
BOOK:- DEEWANE MUHAMMADI PAGE#191
17. PEER FAREED KO HAZRAT ESSA(AS) SE AFZAL KARAAR DENA
LAKHOUN JALAIE AAP NE THOKAR K ZOOR SE OTTHA NAHEE MASEEH(AS) SE MARA FAREED KA
BOOK:-DEEWANE MUHAMMADI PAGE#124 ,
MOLVI MUHAMMAD YAAR GADE WALE YANE JO TAQAT FAREED ME HAI WO HAZRAT ESSA(AS) MAI NAHEE
18. HAZRAT ESSA APNI TABLEEGAAT MAI NAKAMYAAB RAHE
DOOBARA WAHEE BHEJA JAATA HAI JO PEHLI DAAFA NA KAMYAAB RAHEIN EMTEEHAAN MAI DOBAARA WAHEE LOG BULAIE JAATE HAI JO FAIL HOUN HAZRAT MASEEH( AS) PEHLI AAMAD MAI NA KAMYAAB RAHE AUR YAHOOD K DUR K MARE KAAM-E-TABLEEG-E-REESALAT ANJAAM NA DEI SAKE ES LIYE ON KA DOOBARA AANA TALAAFE MA FAAT HAI
BOOK:-JAAMEUL FATWA AL MAROOF ANWAAR USH SHARIAT JILD#2 PAGE#138
19. HUZOOR(SAWW) KO DHEKNE SE TAMAAM AHLE EMAAN KAFIR HOGAIE
HAZRAT MUHAMMAD(SAW) K NOOR KO DHEKNE SE TAMAAM EMAAMN WALE KAAFIR HO GAIE.
KISI KO ESKI KHABAR NAHEE
BOOK:-FAWAIDE RIZWIA PAGE#80
20. BARELWI NAZARYA K KRISHAN HAR JAGAH MUJOOD HAI
MOLVI AHMED RAZA KHAN BRELWI LEKHTE HAI K KRISHAN HAR JAGAH MOJOOD THA
SHIEKH NE FARMAYA KRISHAN KEHANYA KAFIR THA AUR AIK WAQT MAI KAIE 100 JAGAH MOJOOD HO GAYA
BOOK:-MALFOOZAAT AHMED RAZA KHAN BRELWI JILD#1 PAGE#28
AUR YE BHI LEKHTE HAI KRISHAN K KAFIR BOOD CHUND SADAR JA HAZIR MEE SHAWAD
BOOK:- AHKAME SHARIAT JILD#2 PAGE193
21. MARDE KAMIL KI PEHCHAAN
WO MARDE KAMIL HAR OS HAMAL KA MUTELLA HOTA HAI JO ABHI TAK MAA KA PAIT MAI HOTA HAI (YANEE) K KISI AURAT KO HAMAL KARAAR NAHEE PATA MAGAR WOO SE JANTA AUR DHEKTA HIA
BOOK:-NAJMUR REHAMN PAGE#104 ,
MOOLVI MEHMOOD PELAANWI BRELWI
22. RASOOL(SAWW) KO APNI AKHEERAT KA ELM NAHI THA
60 SAAL TAK HAZRAT(SAW) KO APNI NEEJATE AKHIR KA ELM NAHEE THA
REESALA:-WA MA ADRI PAGE#6 MOSADDEQA MOLVI ABUL HASANAAT WA ABUL BARAAKAAT BRELWI
ALLAH K SEWA RASOOL(SAW) KO KHUDA KEHNA
KHUDA KARNA HOTA JO THAKTE MASHEEYAT KHUDA HO K AATA YE BADA KHUDA KA
BOOK:-MALFOOZATE AHMED RAZA KHAN JILD#2 PAGE#48
YANEE HAZRAT MUHAMMAD (SAW) KO KUDA KA DARJA DENA
23. KYA RASOOL(SAWW) KI YE SHAAN HAI BRELWIO K NAZDEEK
QUL INNAMA ANA BASHRUN MESLIKUM(QURANI AYAAT)
“ AE MEHBOOB!FARMADO K TUM JAISA BASHR HOUN
NAIZ ES AYAT MAI KUFFAR SE KHATAAB HAI KYUN K HAR CHEEZ APNE GHAIR JINS SE NAFRAT KARTI HAI LEHAAZA FARMAAYA GAYA K AE KUFFAAR TUM MUJH SE GHABRAO NAHEE MAI TUMHAREE JINS SE HOUN YANEE BASHER HOUN
SHEEKAARI JANWARO KISI AWAAZ NEEKAAL KAR SHEEKAAR KARTA HOUN
BOOK:-JA UL HAQ PAGE#175 ,176
24.AAL HAZRAT SAHABA SE AFZAL THE
BRELWI AQEEDA
(AHMED RAZA KHAN KA) ZOHOD O TAQWE KA YE AALM THA K MAIN E BAAZ MASHAHIK KARAAM KO YE KEHTE HOIE SUNA HAI K EN KO DHEK KAR SAHABA KI ZEEYARAT KA SHAUQ KUM HO GAYA
BOOK:-WASAAYA SHAREEF PAGE#24 TABA’AT:-HIND AALA HAZRAT
QIBLA SAHABA K ZOHOD O TAQWE KA MUKAMMAL NAMUNA AURA ATAM HAI
BOOK:-WASAAYA SHAREEF PAGE#33 TABA’AT:-HIND
25. BRELWIO K SAYYADUL ANBIA KAUN???
SAYYADUL ANBIA WA RAEES UL FUZLA MANZAIR E AHLE SUNNAT HAZRAT NASIR UL ISLAM WUL MUSLIMEEN SULTANA UL MANAZEEREEN MAZHAR AAN HAZRAT SHIAR O BEESHA WA AHLE SUNNAT MOULNA MOLVI MUFTI HAFIZ QAREE OBAID UR REZA MUHAMMAD HASHAMAT ALI KHAN SAHIB QIBLA QADRI BARKAATI MUDDE ZILHUM AQDUS
BOOK:-ALFAQHEE AMRITSAR PAGE#8 ,14 ;7 JULY 1945
YE DARASAL AIK AALIM KO EN ALQAAB SE KHEETAAB KEEYA JA RAHA HAI
26. SHEITAAN APNI AWAAZ RASOOL(SAWW) JASIE NEEKAAL SAKTE HAI
SHEITAAN APNI AWAAZ RASOOL(SAW) KI AWAAZ SE MUSHABE KAR SAKTA HAI
BOOK:-MUWAEEZE NAEEMIA JILD#2 PAGE#142
27. SHEITAAN SE BRELIW AQEEDAT
SHIETAAN LOOGO SE SHIRK KARATA HAI KHUD KABHEE BUT APRASTIAY SHIRK NAHEE KAR SAKTA WO BADA MUWAHHID HAI AISA MUWAHHID K OS NE KHUDA K HUKUM SE ADAM(AS) KO SAJDA TAHAYYA NA KEEYA
BOOK:-TAFSEER-EL-NOOR-UL-ERFAAN PAGE #411 ,
MOLVI AHMED YAAR GUJRATI
28. BRELWIO K NAZDEEK SHEITAAN AUR RASOOL(SAWW) BARBAR HAI
DUR MAZHAB-E-ASHEEQAN YAK RUNG EBLEES O MUHAMMAD AST HUM RUNG
BOOK:-TAKEERA-E-GHOUSIA PAGE#255 ,TABA’AT:-GANJ SHAKER ACADEMY LAHORE
YANEE EBLEESE LAEEN AUR MUHMMAD(SAW) HUM SUNG O HUM WAZAN HAI(YANEE K ELM O MARTABE MAI BARABAR HAI)
29. 3 Khdao Par Yaqeen Rakhne Wala Bhi Musalmaan Hai
TEEN KUDA MANNEY SE MUSALMAN MUSHRIK NAIN BANTA.
BALKEY TAB BE MUSALMAAN REHTA HAY.
Book:-FATAWA-E-RIZWIA,VOL.1 ,P.NO:P 738 ,MATBOA AWAL HIND
BARELWI AQEEDA PART-1
BARELWI AQEEDA
BISMILLAHIRRAHMANIRRAHEEM
1. AHMED RAZA KHAN BRELWIO KA KHUDA YE DUA HAI YE DUA HAI YE DUA TERA AUR SUB KA KHUDA AHMED RAZA
BOOK:-NAGHMATA-AR-ROOH,PAGE#43 ,TABA’AT:HIND
2. AIK SAHAB JO ALLAH SE 2 SAAL CHOTE HAI HAZRAT ABU HASAN KHEZQAANI NE FARMAAYA HAI K MAI SUBAH SAWAREE ALLAH TAALA NE MERE SATH KHUSHTI KEE AUR HAME PACHAAR DEEYA(YANEE K NEECHE GEERA DEEYA) AUR YE BHI FARMAAYA K KHANE WALA AUR SONE WALA MUKHTALIF CHEEZEIN HAI AUR YE BHI FARMAAYA HAI MAI APNE RAB SE 2 SAAL CHOOTA HOUN
BOOK:-FAWAIDE FAREEDEEYA ,PAGE#78. TABA’AT:-DERA GHAZI KHAN
3. ALLAH JHOOT BOOL SAKTA HAI
ALLAH NE KHABAR DEE K FALHA BAAT HOGEE YA NAHEE HOGEE AB OS KA KHEELAAF MUMKIN HAI YA MAHAAL TO MUMKIN HAI NAHEE AUR MAHAAL BIZ ZAAT TO HOO NAHEE SAKTA K NAFS ZAAT MAI EMKAAN HAI TO MAHAAL BILGHAIR HOGA. AB WO GHAIR KYA HAI JIS K SABAB SE YE MAHAAL HAI WO KIZBE ELAHI HAI(YANEE KHUDA K KALAAM MAI JHOOT KA EMKAAN HO SAKTA HAI)
BOOK:-MALFOOZAAT-E-MOLVI AHMED RAZA KHAN BRELWI JILD#4 ,PAGE#22-23
4. ALLAH KO LAAT MAN’AT KEHNA JAIZ HAI BRELIWIO KA AQEEDA HAI K ALLAH KO LAAT MANAAT KEHNA JAIZ HAI ES MAI KOI HARJ NAHEE AUR HUR MUSALMAAN JANTA HAI K LAAT MANAAT MUSHREEKEENE MAKKA K BUTO K NAAM HAI JAISE MOLVI MOHMMAD YAAR GADE WALE BRELWI KA SHEIR MULAHEEZA HO HEWO DILBAR DEI BANDAAR DUR DEI EHAA ZAAT SAFAAT BULBUL HAA SE GUL THEEYA SE ALLAH LAAT MAANAAT
BOOK:-DEEWANE MUHAMMADI(SAW) PAGE#232
5. ALLAH KI SHAADI
HAZRAT MOOSA SAHAG MASHOOR BUZURG GUZRE HAIN..MAIN IN KI ZYARAT SE MUSAHRAF HUA HUN. ZANANA WAZAH RAKHTE THE .EK BAT SHADEED KEHAT PARA.BADSHAH KAZI WA AKABIR JAMA HOKAR HAZRAT KE PAS DUA K LIYE GAE APP IN KAR FARMATE RAHE K KYA MAIN DUA K KABIL HUN.JAB LOGON KI ILATAJA HAD SE GUZAR GAI TO EK PATHAR UTHAYA OR DUSRI HATH KI CHORION KI TARAF LE OR ASMAN KI TARAF MUN UTHA KAR FARMAYA .
MEEN(RAIN)YA APNA SUHAG WAPIS LIGIEN .SUHAGAN BIWI KA YEH KAHNA THA K GHATEIN PHAR KI TARAH UBREEN AUR JAL THAL HO GAI.
BOOK:-MALFOOZAT VOL 2 OG NO 94 PRINTED BY MADINA PUBLISHING KARACHI)
6. ALLAH HAZIR NAZIR NAHEE HAI
MOLVI AHMED YAAR GUJRATI BRELWI LEKHTE HAI
(a) .KHUDA KO HAR JAGAH MAI (MOJOOD) MANNA BE DEENI HAI
BOOK:-JA-UL-HAQ PAGE#122
(b) HAR JAGAH MAI HAZIR NAZIR HONA KHUDA KI SEFAT HARGIZ NAHEE
BOOK:-JA-UL-HAQ PAGE#161
7. ALA HAZRAT NE BOHOT LOGON KO KAFIR BANANYA HAI
19 VE CENTUREY KEY AALA HAZRAT,AHMED RAZA KHAN NE JITNEY LOGHO KO MUSALMAN SE KAFFIR BANAYA HAI, SHAYED HE KISI NE UTNEY LOGHO KO KAFFIR SE MUSALMAN BANAYA HOGA
BOOK:-TAJLIYAT-E-ANWAR-UL-MOUHEEN,PG#37
8. BRELWIO K NAZDEEK ARIF KI PEHCHAAN MOLVI MEHMOOD PELANWEE BRELWI LEKHTE HAI AARIF KI PEHCHAAN ON K NAZDEEK YE HAI K WO AURTO K ENDAAM-E- MAKHSOOS KO ZEER-E-NAZR RAKHTA HO
BOOK:-NAJMUR REHMAN PAGE#104
9. BRELWIO KA NAZARYA KHATM-E-NABOOWAT HOZOOR(SAW) KO SOHBAT MAI SUB LOOG NABI HO SAKTE THE QAREEB THA K YE UMMAT SAREE KI SAREE NABI HO JAIE
BOOK:-FATWA-E-AFRIQA PAGE#132
10. NABOOWAT KI SHURUWAAT DARASAL ABDUL QADIR JILANI(SO CALLED GHAUSE AZAM OF BRELWI) SE HONEE CHAHYE ANJAAM DEI AGHAAZE RESAALAT BASHAD EINAK GOHUM TABEI ABDUL QADIR
BOOK:-HADAIQ BAKSHISH JILD#2 PAGE#172 ,MOLVI AHMED RAZA KHAN
YANEE NABOOWAT KA AGHAAZ NAIE SEERE SE HOTA TO ABDUL QADIR JEELAANI K BAD HEE HOTA
11. HUZOOR(SAW) K BAAD AGAR KOI NABI HOTA TO WO KAUN HOTA?
HAZRAT KHAUJA MUHAMMAD SULEIMAAN TONSVI NE FARMAAYA HAI K AAP(SAW) K BAAD KISI KO NABOOWAT MIL SAKTEE TO QAZI MUHAMMAD AQIL KO MILTEE
BOOK:-MAQABEELE SUL MAJLIS PAGE#70
AB MERA SAWAAL SUNNIO KA AQEEDA HAI K RASOOL( SAW) K BAAD SIRF UMAR HEE NABOOWAT KI AHLEYAT RAKHTE THE MAGAR YE KAUN SE NAYEE SHAKSIAT(QAZI MUHAMMAD AQIL) AGAYE YANEE BRELWI BHI UMAR KI ES FAZEELAT K QAIL NAHEE
12. NABOOWAT KA SILSILA AGAR CHALTA REHTA TO KIS PAR NABOOWAT KHATAM HOTEE
AGAR NABOOWAT KHATAM NAHEE HOTEE TO HAZRAT GHAUSE PAAK NABI HOTE
BOOK:-ERFAANE SHARIAT JID#3 PAGE#83
13. AHMED RAZA KHAN NE ALLAH SE DIRECT TALEEM HASIL KARI
BRELWIO KA AQEEDA HAI K MOVI AHMED RAZA KHAN BHI ALLAH K SHAGIRD HAI AUR ALLAH NE BARAH-E-RAAST( DIRECT) AAL HAZRAT KO TALEEM DEE HAI K (MOULANA AHMED RAZA KHAN) BRELWI TALMEEZ UR REHMAN THE ONHO NE KISI SE SHARFE TALAMMUZ HASIL NAHEE KEEYA(YANEE KISI ENSAAN SE ELM HASIL NAHEE KEEYA)
BOOK:-HAYAATE AHMED RAZA KHAN BRELWI PAGE#152
14. HAQEEQI MUSHRIK KAUN???
HAQEEQI MUSHRIK KHUDA JALLE SHANA HAI
BOOK:-FAWAIDE FAREEDIA PAGE#82 ,TABA’AT:-DERA GAZI KHAN
15. HAWA KA ALLAH K HUKUM KO NA MANNA
AALA HAZRAT BRELWI NE FARMAAYA
RABBE AZZO JUL NE (GHAZWE AHZAAB) RASOOL(SAW) KI MADAD KARNI CHAHEE AUR SHUMAALI HAWA KO HOKUM DEEYA K JA MERE HABEEB KI MADAD FARMA AUR KAFEERO KO NEEST O NABOOD KARDE HAWA NE ENKAAR KAR DEEYA
BOOK:-MALFOOZAAT-E-AHMED RAZA KHAN BRELWI JILD#4 ,PAGE#93
1. AHMED RAZA KHAN BRELWIO KA KHUDA YE DUA HAI YE DUA HAI YE DUA TERA AUR SUB KA KHUDA AHMED RAZA
BOOK:-NAGHMATA-AR-ROOH,PAGE#43 ,TABA’AT:HIND
2. AIK SAHAB JO ALLAH SE 2 SAAL CHOTE HAI HAZRAT ABU HASAN KHEZQAANI NE FARMAAYA HAI K MAI SUBAH SAWAREE ALLAH TAALA NE MERE SATH KHUSHTI KEE AUR HAME PACHAAR DEEYA(YANEE K NEECHE GEERA DEEYA) AUR YE BHI FARMAAYA K KHANE WALA AUR SONE WALA MUKHTALIF CHEEZEIN HAI AUR YE BHI FARMAAYA HAI MAI APNE RAB SE 2 SAAL CHOOTA HOUN
BOOK:-FAWAIDE FAREEDEEYA ,PAGE#78. TABA’AT:-DERA GHAZI KHAN
3. ALLAH JHOOT BOOL SAKTA HAI
ALLAH NE KHABAR DEE K FALHA BAAT HOGEE YA NAHEE HOGEE AB OS KA KHEELAAF MUMKIN HAI YA MAHAAL TO MUMKIN HAI NAHEE AUR MAHAAL BIZ ZAAT TO HOO NAHEE SAKTA K NAFS ZAAT MAI EMKAAN HAI TO MAHAAL BILGHAIR HOGA. AB WO GHAIR KYA HAI JIS K SABAB SE YE MAHAAL HAI WO KIZBE ELAHI HAI(YANEE KHUDA K KALAAM MAI JHOOT KA EMKAAN HO SAKTA HAI)
BOOK:-MALFOOZAAT-E-MOLVI AHMED RAZA KHAN BRELWI JILD#4 ,PAGE#22-23
4. ALLAH KO LAAT MAN’AT KEHNA JAIZ HAI BRELIWIO KA AQEEDA HAI K ALLAH KO LAAT MANAAT KEHNA JAIZ HAI ES MAI KOI HARJ NAHEE AUR HUR MUSALMAAN JANTA HAI K LAAT MANAAT MUSHREEKEENE MAKKA K BUTO K NAAM HAI JAISE MOLVI MOHMMAD YAAR GADE WALE BRELWI KA SHEIR MULAHEEZA HO HEWO DILBAR DEI BANDAAR DUR DEI EHAA ZAAT SAFAAT BULBUL HAA SE GUL THEEYA SE ALLAH LAAT MAANAAT
BOOK:-DEEWANE MUHAMMADI(SAW) PAGE#232
5. ALLAH KI SHAADI
HAZRAT MOOSA SAHAG MASHOOR BUZURG GUZRE HAIN..MAIN IN KI ZYARAT SE MUSAHRAF HUA HUN. ZANANA WAZAH RAKHTE THE .EK BAT SHADEED KEHAT PARA.BADSHAH KAZI WA AKABIR JAMA HOKAR HAZRAT KE PAS DUA K LIYE GAE APP IN KAR FARMATE RAHE K KYA MAIN DUA K KABIL HUN.JAB LOGON KI ILATAJA HAD SE GUZAR GAI TO EK PATHAR UTHAYA OR DUSRI HATH KI CHORION KI TARAF LE OR ASMAN KI TARAF MUN UTHA KAR FARMAYA .
MEEN(RAIN)YA APNA SUHAG WAPIS LIGIEN .SUHAGAN BIWI KA YEH KAHNA THA K GHATEIN PHAR KI TARAH UBREEN AUR JAL THAL HO GAI.
BOOK:-MALFOOZAT VOL 2 OG NO 94 PRINTED BY MADINA PUBLISHING KARACHI)
6. ALLAH HAZIR NAZIR NAHEE HAI
MOLVI AHMED YAAR GUJRATI BRELWI LEKHTE HAI
(a) .KHUDA KO HAR JAGAH MAI (MOJOOD) MANNA BE DEENI HAI
BOOK:-JA-UL-HAQ PAGE#122
(b) HAR JAGAH MAI HAZIR NAZIR HONA KHUDA KI SEFAT HARGIZ NAHEE
BOOK:-JA-UL-HAQ PAGE#161
7. ALA HAZRAT NE BOHOT LOGON KO KAFIR BANANYA HAI
19 VE CENTUREY KEY AALA HAZRAT,AHMED RAZA KHAN NE JITNEY LOGHO KO MUSALMAN SE KAFFIR BANAYA HAI, SHAYED HE KISI NE UTNEY LOGHO KO KAFFIR SE MUSALMAN BANAYA HOGA
BOOK:-TAJLIYAT-E-ANWAR-UL-MOUHEEN,PG#37
8. BRELWIO K NAZDEEK ARIF KI PEHCHAAN MOLVI MEHMOOD PELANWEE BRELWI LEKHTE HAI AARIF KI PEHCHAAN ON K NAZDEEK YE HAI K WO AURTO K ENDAAM-E- MAKHSOOS KO ZEER-E-NAZR RAKHTA HO
BOOK:-NAJMUR REHMAN PAGE#104
9. BRELWIO KA NAZARYA KHATM-E-NABOOWAT HOZOOR(SAW) KO SOHBAT MAI SUB LOOG NABI HO SAKTE THE QAREEB THA K YE UMMAT SAREE KI SAREE NABI HO JAIE
BOOK:-FATWA-E-AFRIQA PAGE#132
10. NABOOWAT KI SHURUWAAT DARASAL ABDUL QADIR JILANI(SO CALLED GHAUSE AZAM OF BRELWI) SE HONEE CHAHYE ANJAAM DEI AGHAAZE RESAALAT BASHAD EINAK GOHUM TABEI ABDUL QADIR
BOOK:-HADAIQ BAKSHISH JILD#2 PAGE#172 ,MOLVI AHMED RAZA KHAN
YANEE NABOOWAT KA AGHAAZ NAIE SEERE SE HOTA TO ABDUL QADIR JEELAANI K BAD HEE HOTA
11. HUZOOR(SAW) K BAAD AGAR KOI NABI HOTA TO WO KAUN HOTA?
HAZRAT KHAUJA MUHAMMAD SULEIMAAN TONSVI NE FARMAAYA HAI K AAP(SAW) K BAAD KISI KO NABOOWAT MIL SAKTEE TO QAZI MUHAMMAD AQIL KO MILTEE
BOOK:-MAQABEELE SUL MAJLIS PAGE#70
AB MERA SAWAAL SUNNIO KA AQEEDA HAI K RASOOL( SAW) K BAAD SIRF UMAR HEE NABOOWAT KI AHLEYAT RAKHTE THE MAGAR YE KAUN SE NAYEE SHAKSIAT(QAZI MUHAMMAD AQIL) AGAYE YANEE BRELWI BHI UMAR KI ES FAZEELAT K QAIL NAHEE
12. NABOOWAT KA SILSILA AGAR CHALTA REHTA TO KIS PAR NABOOWAT KHATAM HOTEE
AGAR NABOOWAT KHATAM NAHEE HOTEE TO HAZRAT GHAUSE PAAK NABI HOTE
BOOK:-ERFAANE SHARIAT JID#3 PAGE#83
13. AHMED RAZA KHAN NE ALLAH SE DIRECT TALEEM HASIL KARI
BRELWIO KA AQEEDA HAI K MOVI AHMED RAZA KHAN BHI ALLAH K SHAGIRD HAI AUR ALLAH NE BARAH-E-RAAST( DIRECT) AAL HAZRAT KO TALEEM DEE HAI K (MOULANA AHMED RAZA KHAN) BRELWI TALMEEZ UR REHMAN THE ONHO NE KISI SE SHARFE TALAMMUZ HASIL NAHEE KEEYA(YANEE KISI ENSAAN SE ELM HASIL NAHEE KEEYA)
BOOK:-HAYAATE AHMED RAZA KHAN BRELWI PAGE#152
14. HAQEEQI MUSHRIK KAUN???
HAQEEQI MUSHRIK KHUDA JALLE SHANA HAI
BOOK:-FAWAIDE FAREEDIA PAGE#82 ,TABA’AT:-DERA GAZI KHAN
15. HAWA KA ALLAH K HUKUM KO NA MANNA
AALA HAZRAT BRELWI NE FARMAAYA
RABBE AZZO JUL NE (GHAZWE AHZAAB) RASOOL(SAW) KI MADAD KARNI CHAHEE AUR SHUMAALI HAWA KO HOKUM DEEYA K JA MERE HABEEB KI MADAD FARMA AUR KAFEERO KO NEEST O NABOOD KARDE HAWA NE ENKAAR KAR DEEYA
BOOK:-MALFOOZAAT-E-AHMED RAZA KHAN BRELWI JILD#4 ,PAGE#93
NABI (S.W.S) NOOR HAIN YA BASHAR??
NABI (S.W.S) NOOR HAIN YA BASHAR??
BISMILLAHHIR RAHMANIR RAHEEM
BARELWI LOGON KA EK AQEED YE BHI HAI KI ALLAH KE NABI KAREEM (S.W.S) NOOR HAIN, JISKA QURAN WA HADITH SE KOI TALLUQ NAHI ISKE BAWOOD YE APNE AAPKO AHLE SUNNAT KAHTE HAIN,, YE LOG AAPKO INSAANIYAT KE DAIRE SE BAHAR KARKE NOORI MAKHLOOQ ME DAAKHIL KAR DETE HAIN,
YE AQL SE ALAG SAMJH SE DOOR EK AQEEDA HAI AUR AAM AADMI KI SOCH WA SAMJH SE DOOR HAI, ISLAMI SHARIAT SAADA AUR AASANI SE SAMAJH ME AANE WAALI SHARIAT HAI IS TARAH KI ULJHI HUI AUR AQAL SE HATI HUI BAATON KA USSE KOI LENA NAHIN, QURAN KI AYATEN BHI BAYAN KAR RAHI HAI KI AAP(S.W.S) INSAAN THEY,
AB IS SILSILE ME QURAN KI AYATEN DEKHTE HAIN, PHIR INSHAALLAH BARELWI MASLAK KI KITABEN KHOLENGE,
"WA MA MAN NA-AASA AYYUMINU IZ ZA AHUMUL HUDA ILLA AN QAALU AB ASALLAAHU BA SHA RAR RASOOLA"
TRANS: AUR NAHI MANA KIYA LOGON KO YAH KI IMAAN LAAYEN JIS WAQT AAYI UNKE PAAS HIDAYAT MAGAR YAH KI KAHA UNHONE BHEJA ALLAH NE AADMI KO PAIGHAM PAHUNCHAANE WAALA
(BANI ISRAEL 94)
PHIR ALLAH FARMATA HAI-
"KAH AGAR HOTE BEECH ZAMEEN KE FARISHTE CHALA KARTE ALBATTA UTAARTE HUM UPER UNKE AASMAAN SE FARISHTE KO PAIGHAM PAHUNCHANE WAALA KAHA UNHONE NAHI TUM YAH KI, BAND KARO HUM KO US CHEEZ SE KI IBAADAT KARTE BAAP HAMAARE TO LE AAO HAMAARE PAAS KHULI DALEEL"
PAIGHAMBARON NE APNI BASHARIYAT KA SABOOT DETE HUE ISTARAH KAHA HAI-
"UNKE RASOOLON NE(ISKE JAWAB ME) KAHA KI HUM BHI TUMHARE JAISE AADMI HI HAIN LEKIN ALLAH APNE BANDON ME SE JIS PAR CHAAHE EHSAAN KARE"
(IBRAHEEM 11)
ALLAH KA IRSHAAD HAI-
"AUR AAP UNKE SAAMNE EK KISSA MATLAB(EK BASTI WALON KA KISSA) US WAQT BAYAN KIJIYE JABKI US BASTI ME KAI RASOOL AAYE, YANI JAB HAMNE UNKE PAAS (PAHLE) DO KO BHEJA TO UN LOGON NE (PAHLE) DONO KO JHOOTA BATAYA PHIR TEESRE(RASOOL) SE MALUM KIYA TO UN TEENO NE KAHA KI HUM TUMHAARE PAAS BHEJE GAYE HAIN, UN LOGON NE KAHA TUM TO HAMARI TARAH MAAMOOLI AADMI HO"
(YASEEN 13-15)
EK AUR AYAT MULAHIZA HO
" TO UNKI QAWM ME JO KAFFIR RAEES(MAALDAAR) THEY WO KAHNE LAGE KI YAH INSAAN SIWAAY ISKE KI TUMHARI TARAH EK MAMOOLI AADMI HAI AUR KUCH NAHI ISKA MATLAB YAH HAI KI TUMSE BARTAR HOKAR RAHEN AUR ALLAH KO(RASOOL BHEJNA) MANJOOR HOTA TO FARISHTON KO BHEJTA, HAMNE YAH BAAT APNE PAHLE BADON ME NAHI SUNI, BAS YAH EK AADMI HAI JISE JUNOON HO GAYA HAI TO KHAAS WAQT TAK USKI HAALAT KA INTEZAAR KARO"
(MOMINUN 24-25)
AUR AAGE DEKHIYE
"BAS YAH TO TUMHARI TARAH EK (MAMOOLI) AADMI HAI, YE WAHI KHATE HAIN JO TUM KHAATE HO AUR WAHI PEETE HAIN JO TUM PEETE HO AUR AGAR TUM APNE JAISE EK (MAMOOLI) AADMI KE KAHNE PAR CHALNE LAGE TO BESHAQ TUM GHAATE ME HO"
(MOMINUN 33-34)
AUR EKA WAALON NE BHI HZ SHOAIB AS KO IS TARAH KAHA THA-
"AUR TUM BHI KYA HO SIWAAY HAMAARE JAISE EK AADMI KE AUR HAM TUMKO JHOOTON ME SAMJHTE HAIN"
(SHURA 186)
ALLAH KA IRSHAAD HAI
"AUR YE LOG MATLAB ZAALIM LOG(AUR KAFFIR) CHUPKE CHUPKE KAANAFOOSI KARTE HAI KI YAH(NABI SWS) SIRF TUM JAISE EK AADMI HAIN TO KYA TUM PHIR BHI JAADU(KI BAAT) SUNNE KO UNKE PAAS JAOGE JABKI TUM JAANTE HO"
(AMBIYA 3)
AUR ISKE JAWAB ME ALLAH KA IRSHAD HAI
"AUR HAMNE AAPSE PAHLE SIRF AADMIYON HI KO PAIGHAMBAR BANAYA JISKE PAAS HUM WAHIY BHEJA KARTE THEY TO(AIY INKAAR KARNE WALON) AGAR TUM KO(YAH BAAT) MALUM NA HO KITAAB WALON SE MALUM KAR LO"
(AMBIYA 7)
AUR ALLAH NE AAPKO HUQM DIYA KI YE KAHEN
"AAP KAH DIJIYE KI MAIN TO BAS TUMHARE JAISA HI INSAAN HUN MERE PAAS TO BAS EK WAHIY AATI HAI KI TUMHARA MABOOD EK HI MABOOD HAI"
(AL KAHF 110)
QUL SUBHANA RABBI HAL KUNTU ILLA BA SHA RAR RASOOLA
TRANS:"AAP KAH DIJIYE KI PAAK HAI ALLAH MAIN TO SIRF EK AADMI (AUR) RASOOL KE AUR KYA HOON"
(BANI ISRAEL 93)
AIYYE AB ZARA UMMUL MOMINEEN HZ AISHA (RA) KI HADITH E MUBARKA BHI SUN LETE HAIN-
"NABI S.W.S BASHAR KE SIWA KOI DUSRI MAKHLOOK NA THEY APNE KAPDE DHOTE, APNI BAKRI KA DHOOD DHOTE AUR APNI SEWA(HELP) AAP KARTE THEY"
(TIRMIZI)
AB ZARA KUCH HADEESE AHMAD RAZA KE BHI SUN LIJIYE...MAIN NAHI CHAHTA KI KOI KAHE KI AHMAD RAZA KI HADITH TO BATAYI NAHI..
" RASOOL ALLAH KE NOOR SE HAIN AUR SAARI MAKHLOOQ AAPKE NOOR SE HAI"
(MAWAIZE NAEEMIA 14)
"ADAM, HAWWA, JINN WA INSAAN , ARSH NA KURSHI, HAR CHEEZ MUHAMMAD KA HI NOOR HAI"
(DEWAN DIDAR ALI 41)
"FARISHTE AAP HI KE NOOR SE PAIDA HUWE KYONKI NABI (S.W.S) FARMATE HAIN ALLAH NE HAR CHEEZ MERE NOOR SE PAIDA FARMAYI"
(SALATUS SAFA 37)
"AAPKA SAAYA ZAMEEN PAR NA PADHTA THA AUR AAP SIRF EK NOOR THEY, JAB AAP DHOOP YA CHANDNI ME CHALTE AAPKA SAAYA NAZAR NA AATA THA"
(MAJMUA RASAIL-202)
SAAYE KE TALLUQ SE MERA ARTICLE PADHE"KYA NABI SAW KA SAAYA MUBARAK NAHI THA"
BHAIYYON YE TO EK NAMOONA THA AISE BAHUT SE AFSANE BHARE PADE HAIN KYA KYA BAYAN KARUN SIRF ITNA IMAN RAKH LIJIYE KI AAP BASHAR THEY
MAINE HAQ BAAT PAHUNCHA DI
AB JO KOI YE ARTICLE PADH RAHA HAI USKA FARZ BANTA HAI KI YE DUSRON TAK PAHUNCHAAYE......
INSHAALLAH HAMARI MAHNAT ZAROOR KAMYAB HOGI
BARELWI LOGON KA EK AQEED YE BHI HAI KI ALLAH KE NABI KAREEM (S.W.S) NOOR HAIN, JISKA QURAN WA HADITH SE KOI TALLUQ NAHI ISKE BAWOOD YE APNE AAPKO AHLE SUNNAT KAHTE HAIN,, YE LOG AAPKO INSAANIYAT KE DAIRE SE BAHAR KARKE NOORI MAKHLOOQ ME DAAKHIL KAR DETE HAIN,
YE AQL SE ALAG SAMJH SE DOOR EK AQEEDA HAI AUR AAM AADMI KI SOCH WA SAMJH SE DOOR HAI, ISLAMI SHARIAT SAADA AUR AASANI SE SAMAJH ME AANE WAALI SHARIAT HAI IS TARAH KI ULJHI HUI AUR AQAL SE HATI HUI BAATON KA USSE KOI LENA NAHIN, QURAN KI AYATEN BHI BAYAN KAR RAHI HAI KI AAP(S.W.S) INSAAN THEY,
AB IS SILSILE ME QURAN KI AYATEN DEKHTE HAIN, PHIR INSHAALLAH BARELWI MASLAK KI KITABEN KHOLENGE,
"WA MA MAN NA-AASA AYYUMINU IZ ZA AHUMUL HUDA ILLA AN QAALU AB ASALLAAHU BA SHA RAR RASOOLA"
TRANS: AUR NAHI MANA KIYA LOGON KO YAH KI IMAAN LAAYEN JIS WAQT AAYI UNKE PAAS HIDAYAT MAGAR YAH KI KAHA UNHONE BHEJA ALLAH NE AADMI KO PAIGHAM PAHUNCHAANE WAALA
(BANI ISRAEL 94)
PHIR ALLAH FARMATA HAI-
"KAH AGAR HOTE BEECH ZAMEEN KE FARISHTE CHALA KARTE ALBATTA UTAARTE HUM UPER UNKE AASMAAN SE FARISHTE KO PAIGHAM PAHUNCHANE WAALA KAHA UNHONE NAHI TUM YAH KI, BAND KARO HUM KO US CHEEZ SE KI IBAADAT KARTE BAAP HAMAARE TO LE AAO HAMAARE PAAS KHULI DALEEL"
PAIGHAMBARON NE APNI BASHARIYAT KA SABOOT DETE HUE ISTARAH KAHA HAI-
"UNKE RASOOLON NE(ISKE JAWAB ME) KAHA KI HUM BHI TUMHARE JAISE AADMI HI HAIN LEKIN ALLAH APNE BANDON ME SE JIS PAR CHAAHE EHSAAN KARE"
(IBRAHEEM 11)
ALLAH KA IRSHAAD HAI-
"AUR AAP UNKE SAAMNE EK KISSA MATLAB(EK BASTI WALON KA KISSA) US WAQT BAYAN KIJIYE JABKI US BASTI ME KAI RASOOL AAYE, YANI JAB HAMNE UNKE PAAS (PAHLE) DO KO BHEJA TO UN LOGON NE (PAHLE) DONO KO JHOOTA BATAYA PHIR TEESRE(RASOOL) SE MALUM KIYA TO UN TEENO NE KAHA KI HUM TUMHAARE PAAS BHEJE GAYE HAIN, UN LOGON NE KAHA TUM TO HAMARI TARAH MAAMOOLI AADMI HO"
(YASEEN 13-15)
EK AUR AYAT MULAHIZA HO
" TO UNKI QAWM ME JO KAFFIR RAEES(MAALDAAR) THEY WO KAHNE LAGE KI YAH INSAAN SIWAAY ISKE KI TUMHARI TARAH EK MAMOOLI AADMI HAI AUR KUCH NAHI ISKA MATLAB YAH HAI KI TUMSE BARTAR HOKAR RAHEN AUR ALLAH KO(RASOOL BHEJNA) MANJOOR HOTA TO FARISHTON KO BHEJTA, HAMNE YAH BAAT APNE PAHLE BADON ME NAHI SUNI, BAS YAH EK AADMI HAI JISE JUNOON HO GAYA HAI TO KHAAS WAQT TAK USKI HAALAT KA INTEZAAR KARO"
(MOMINUN 24-25)
AUR AAGE DEKHIYE
"BAS YAH TO TUMHARI TARAH EK (MAMOOLI) AADMI HAI, YE WAHI KHATE HAIN JO TUM KHAATE HO AUR WAHI PEETE HAIN JO TUM PEETE HO AUR AGAR TUM APNE JAISE EK (MAMOOLI) AADMI KE KAHNE PAR CHALNE LAGE TO BESHAQ TUM GHAATE ME HO"
(MOMINUN 33-34)
AUR EKA WAALON NE BHI HZ SHOAIB AS KO IS TARAH KAHA THA-
"AUR TUM BHI KYA HO SIWAAY HAMAARE JAISE EK AADMI KE AUR HAM TUMKO JHOOTON ME SAMJHTE HAIN"
(SHURA 186)
ALLAH KA IRSHAAD HAI
"AUR YE LOG MATLAB ZAALIM LOG(AUR KAFFIR) CHUPKE CHUPKE KAANAFOOSI KARTE HAI KI YAH(NABI SWS) SIRF TUM JAISE EK AADMI HAIN TO KYA TUM PHIR BHI JAADU(KI BAAT) SUNNE KO UNKE PAAS JAOGE JABKI TUM JAANTE HO"
(AMBIYA 3)
AUR ISKE JAWAB ME ALLAH KA IRSHAD HAI
"AUR HAMNE AAPSE PAHLE SIRF AADMIYON HI KO PAIGHAMBAR BANAYA JISKE PAAS HUM WAHIY BHEJA KARTE THEY TO(AIY INKAAR KARNE WALON) AGAR TUM KO(YAH BAAT) MALUM NA HO KITAAB WALON SE MALUM KAR LO"
(AMBIYA 7)
AUR ALLAH NE AAPKO HUQM DIYA KI YE KAHEN
"AAP KAH DIJIYE KI MAIN TO BAS TUMHARE JAISA HI INSAAN HUN MERE PAAS TO BAS EK WAHIY AATI HAI KI TUMHARA MABOOD EK HI MABOOD HAI"
(AL KAHF 110)
QUL SUBHANA RABBI HAL KUNTU ILLA BA SHA RAR RASOOLA
TRANS:"AAP KAH DIJIYE KI PAAK HAI ALLAH MAIN TO SIRF EK AADMI (AUR) RASOOL KE AUR KYA HOON"
(BANI ISRAEL 93)
AIYYE AB ZARA UMMUL MOMINEEN HZ AISHA (RA) KI HADITH E MUBARKA BHI SUN LETE HAIN-
"NABI S.W.S BASHAR KE SIWA KOI DUSRI MAKHLOOK NA THEY APNE KAPDE DHOTE, APNI BAKRI KA DHOOD DHOTE AUR APNI SEWA(HELP) AAP KARTE THEY"
(TIRMIZI)
AB ZARA KUCH HADEESE AHMAD RAZA KE BHI SUN LIJIYE...MAIN NAHI CHAHTA KI KOI KAHE KI AHMAD RAZA KI HADITH TO BATAYI NAHI..
" RASOOL ALLAH KE NOOR SE HAIN AUR SAARI MAKHLOOQ AAPKE NOOR SE HAI"
(MAWAIZE NAEEMIA 14)
"ADAM, HAWWA, JINN WA INSAAN , ARSH NA KURSHI, HAR CHEEZ MUHAMMAD KA HI NOOR HAI"
(DEWAN DIDAR ALI 41)
"FARISHTE AAP HI KE NOOR SE PAIDA HUWE KYONKI NABI (S.W.S) FARMATE HAIN ALLAH NE HAR CHEEZ MERE NOOR SE PAIDA FARMAYI"
(SALATUS SAFA 37)
"AAPKA SAAYA ZAMEEN PAR NA PADHTA THA AUR AAP SIRF EK NOOR THEY, JAB AAP DHOOP YA CHANDNI ME CHALTE AAPKA SAAYA NAZAR NA AATA THA"
(MAJMUA RASAIL-202)
SAAYE KE TALLUQ SE MERA ARTICLE PADHE"KYA NABI SAW KA SAAYA MUBARAK NAHI THA"
BHAIYYON YE TO EK NAMOONA THA AISE BAHUT SE AFSANE BHARE PADE HAIN KYA KYA BAYAN KARUN SIRF ITNA IMAN RAKH LIJIYE KI AAP BASHAR THEY
MAINE HAQ BAAT PAHUNCHA DI
AB JO KOI YE ARTICLE PADH RAHA HAI USKA FARZ BANTA HAI KI YE DUSRON TAK PAHUNCHAAYE......
INSHAALLAH HAMARI MAHNAT ZAROOR KAMYAB HOGI
UMMAT-E-MUHAMMADIA ME BHI BUT(IDOL) POOJNE WAALE HONGE
UMMAT-E-MUHAMMADIA ME BHI BUT(IDOL) POOJNE WAALE HONGE
Bismillahirrahmanirraheem
UMMAT-E-MUHAMMADIA ME BHI BUT(IDOL) POOJNE WAALE HONGE:
" aur allah taala ka huqm: kya tune kitab walon ko nahi dekha ki but aur taghoot par iman laate hain aur kaafiron ko iman walon se bahtar aur seedhi raah par batate hain"
(surah nisa 51)
" aur farmaya: kah de kya main we log na batatn? Jinka anjaam allah ke nazdeek bahut bura hai, yah we log hain jinhe allah ne lanat ki aur unpar ghussa huwa, aur unme se bandar(monkey) aur suwar bana diye, aur unhone but ki pooja(worship) ki"
(surah maida 60)
" aur farmaya: jin logon ne unpar (ashab e kahf par) ghalba paaya we yah bole ki ham un par masjid banayenge"
(surah kahf 12)
" abu saeed khudri ra se riwayat hai ki aap(sws) ne farmaya:"" beshak hi tum pahli ummaton ki pairwi me aise barabar ho jaaoge jaise teer teer se, yahan tak ki agar we goh ke bil me ghusenge to tum bhi ghusoge, sahaba ne arz kiya ki yahud wa Nasaara ki pairwi ham karenge? Farmaya to phir kaun?
(bukhari,muslim)
" hz sauban ra se marwi hai ki aapne farmaya: allah taala ne mere liye tamam zameen samet di, maine mashriq wa maghrib( east and west) dekhe, meri ummat ki huqumat wahan tak pahunchegi jahan tak mere liye zameen samet di gayi hai, aur mujhe dono khazaane, surkh(kaisar ka khajaana) aur safed( kisra ka khajaana) mile.
Maine apni ummat ke liye apne rabb se yah dua ki ki aam kahetsaali(drought) se use tabaah na kare, na unpar koi dusra dushman is tarah thope ki unki jamaat ko tabaah karde,
mere rabb ne farmaya:-" aiy muhammad(sws) ! Main jab koi faisla kar deta hun to wah tal nahi sakta, maine teri yah baat qubool ki ki aam kahetsaali se teri ummat ko na marunga aur na koi dusra dushman un par aisa thopunga jo unhe tabaah kar de, jabki saari duniya ikkattha hokar aisa karna chaahe yahan tak ki we khud aapas me ek dusre ko tabaah Karen, aur ek dusre ko qaid karen"
(sahih muslim)
haafiz barqani ne ise apni sahih me riwayat karke yah likha hai ki:-" main apni ummat par zaalim sardaaron se darta hun aur jab unme talwaar chalegi to qayamat tak band na hogi, aur qayamat nahi qayam hogi jab tak ki meri ummat ki ek jamaat mushrikon se na mile aur jab tak ki meri ummat ke bahut se log moorti puja(idol,grave worship) na karen,
aur beshak ki meri ummat me 30 jhoote(dajjal) honge, jo sabke sab nubuwwat ka daawa karenge, jabki main aakhiri nabi hun, mere baad kisi tarah ka nabi nahi hoga, aur meri ummat ka ek giroh fatehyaab rahega, unhe wah kuch nuksaan na pahunchaayenge, jo be sahara chhod de, yahan tak ki huqm(qayamat aa jaaye"
(tabrani)
DHYAN DENE WALI BAATEIN:
1- Surah nisa ki ayat ' alam-ta-ra' ki teeka,
2- surah maida ki ayat' qul hal unab-bi-ukum' ki teeka,
3- surah kahf ki ayat ' qaalal lazina' ki teeka,
4- yah sabse zyada zaroori hai ki zibt aur taghoot laane ke kya maayna hain? Kya dil se un par yaqeen karna hai, ya but paraston ki barabari karna, jabki din me nafrat ho aur jhoot samjhe
5- kitab walon ki yah baat ki khullam khulla jo log kaffir hain we musalmano se acche aur seedhi raah par hain
6- is ayat ka nichod hai ki is ummat me bhi aise log honge, jaisa ki abu saeed khudri ki hadith se saabit huwa,
7- is baat ka khulasa ki is ummat ke bahut se log but(idol) parast honge
8- tajjub ki baat yah hai ki is ummat me bhi nubuwwat ke daawedaar honge jaisa ki musailma kazzab, mukhtar bin abi ubaid sakfi tha, jabki yah qalmah shahadat ka ikraar karta tha, aur apne aapko ummat e muhammadia samajhta tha, nabi(sws) aur qur'an ko haq maanta tha, jisme aapka aakhiri nabi hona shaamil hai, bawajood in tamaam baaton ke jo aapas me mil nahi sakti, sabko maanta tha, yah sahaba ra ke aakhiri daur me nikla
Aur bahut si jamaaton ne iski pairwi ki
9- yah khushkhabri ki haq ummate muhammadia se bilkul khatm na hoga, jaisa ki pahli ummaton me huwa, balki ek giroh hamesha haq par qayam rahega,
10- badi nishaani aur pesangoyi ki ye log kam tadaat me hone ke bawajood kamyaab rahenge,
11- yah haalat qayamat tak rahegi
12- un baaton me jo badi nishaaniyan hain jinme se ek aapka ya batana hi allah ne mere liye mashrik wa maghrib(east west) ko samet diya jo bilkul aisa hi huwa jabki ' north aur south' ka zikr nahi farmaya, aur ek aapka yah batana ki do khazaane mujhe diye gaye, aur aapka yah batana ki ummat ke baare me meri do duayen qubool hui, aur aapka ya batana ki ummat me talwaar chalengi, phir band na hogi, aur aapka ya batana ki ummat me jhoote nabi honge, aur aapka ya batana ki haq ki jamaat qayamat tak baaqi rahegi, ye sab baatein jaisa ki aapne bayan farmaya,
13- ummat ko sirf zaalim sardaron, Ulama aur leardaron se darr hai ki yah ghalat raah chalakar tabaah na karen
14- murti pooja ke kya maayene hain.?
UMMAT-E-MUHAMMADIA ME BHI BUT(IDOL) POOJNE WAALE HONGE:
" aur allah taala ka huqm: kya tune kitab walon ko nahi dekha ki but aur taghoot par iman laate hain aur kaafiron ko iman walon se bahtar aur seedhi raah par batate hain"
(surah nisa 51)
" aur farmaya: kah de kya main we log na batatn? Jinka anjaam allah ke nazdeek bahut bura hai, yah we log hain jinhe allah ne lanat ki aur unpar ghussa huwa, aur unme se bandar(monkey) aur suwar bana diye, aur unhone but ki pooja(worship) ki"
(surah maida 60)
" aur farmaya: jin logon ne unpar (ashab e kahf par) ghalba paaya we yah bole ki ham un par masjid banayenge"
(surah kahf 12)
" abu saeed khudri ra se riwayat hai ki aap(sws) ne farmaya:"" beshak hi tum pahli ummaton ki pairwi me aise barabar ho jaaoge jaise teer teer se, yahan tak ki agar we goh ke bil me ghusenge to tum bhi ghusoge, sahaba ne arz kiya ki yahud wa Nasaara ki pairwi ham karenge? Farmaya to phir kaun?
(bukhari,muslim)
" hz sauban ra se marwi hai ki aapne farmaya: allah taala ne mere liye tamam zameen samet di, maine mashriq wa maghrib( east and west) dekhe, meri ummat ki huqumat wahan tak pahunchegi jahan tak mere liye zameen samet di gayi hai, aur mujhe dono khazaane, surkh(kaisar ka khajaana) aur safed( kisra ka khajaana) mile.
Maine apni ummat ke liye apne rabb se yah dua ki ki aam kahetsaali(drought) se use tabaah na kare, na unpar koi dusra dushman is tarah thope ki unki jamaat ko tabaah karde,
mere rabb ne farmaya:-" aiy muhammad(sws) ! Main jab koi faisla kar deta hun to wah tal nahi sakta, maine teri yah baat qubool ki ki aam kahetsaali se teri ummat ko na marunga aur na koi dusra dushman un par aisa thopunga jo unhe tabaah kar de, jabki saari duniya ikkattha hokar aisa karna chaahe yahan tak ki we khud aapas me ek dusre ko tabaah Karen, aur ek dusre ko qaid karen"
(sahih muslim)
haafiz barqani ne ise apni sahih me riwayat karke yah likha hai ki:-" main apni ummat par zaalim sardaaron se darta hun aur jab unme talwaar chalegi to qayamat tak band na hogi, aur qayamat nahi qayam hogi jab tak ki meri ummat ki ek jamaat mushrikon se na mile aur jab tak ki meri ummat ke bahut se log moorti puja(idol,grave worship) na karen,
aur beshak ki meri ummat me 30 jhoote(dajjal) honge, jo sabke sab nubuwwat ka daawa karenge, jabki main aakhiri nabi hun, mere baad kisi tarah ka nabi nahi hoga, aur meri ummat ka ek giroh fatehyaab rahega, unhe wah kuch nuksaan na pahunchaayenge, jo be sahara chhod de, yahan tak ki huqm(qayamat aa jaaye"
(tabrani)
DHYAN DENE WALI BAATEIN:
1- Surah nisa ki ayat ' alam-ta-ra' ki teeka,
2- surah maida ki ayat' qul hal unab-bi-ukum' ki teeka,
3- surah kahf ki ayat ' qaalal lazina' ki teeka,
4- yah sabse zyada zaroori hai ki zibt aur taghoot laane ke kya maayna hain? Kya dil se un par yaqeen karna hai, ya but paraston ki barabari karna, jabki din me nafrat ho aur jhoot samjhe
5- kitab walon ki yah baat ki khullam khulla jo log kaffir hain we musalmano se acche aur seedhi raah par hain
6- is ayat ka nichod hai ki is ummat me bhi aise log honge, jaisa ki abu saeed khudri ki hadith se saabit huwa,
7- is baat ka khulasa ki is ummat ke bahut se log but(idol) parast honge
8- tajjub ki baat yah hai ki is ummat me bhi nubuwwat ke daawedaar honge jaisa ki musailma kazzab, mukhtar bin abi ubaid sakfi tha, jabki yah qalmah shahadat ka ikraar karta tha, aur apne aapko ummat e muhammadia samajhta tha, nabi(sws) aur qur'an ko haq maanta tha, jisme aapka aakhiri nabi hona shaamil hai, bawajood in tamaam baaton ke jo aapas me mil nahi sakti, sabko maanta tha, yah sahaba ra ke aakhiri daur me nikla
Aur bahut si jamaaton ne iski pairwi ki
9- yah khushkhabri ki haq ummate muhammadia se bilkul khatm na hoga, jaisa ki pahli ummaton me huwa, balki ek giroh hamesha haq par qayam rahega,
10- badi nishaani aur pesangoyi ki ye log kam tadaat me hone ke bawajood kamyaab rahenge,
11- yah haalat qayamat tak rahegi
12- un baaton me jo badi nishaaniyan hain jinme se ek aapka ya batana hi allah ne mere liye mashrik wa maghrib(east west) ko samet diya jo bilkul aisa hi huwa jabki ' north aur south' ka zikr nahi farmaya, aur ek aapka yah batana ki do khazaane mujhe diye gaye, aur aapka yah batana ki ummat ke baare me meri do duayen qubool hui, aur aapka ya batana ki ummat me talwaar chalengi, phir band na hogi, aur aapka ya batana ki ummat me jhoote nabi honge, aur aapka ya batana ki haq ki jamaat qayamat tak baaqi rahegi, ye sab baatein jaisa ki aapne bayan farmaya,
13- ummat ko sirf zaalim sardaron, Ulama aur leardaron se darr hai ki yah ghalat raah chalakar tabaah na karen
14- murti pooja ke kya maayene hain.?
Wednesday, August 3, 2011
WAHABI,NAJDI KA LAQAB KYON???
WAHABI,NAJDI KA LAQAB KYON???
Bismillahirrahmanirrahim
Nabi kareem (saw) ne farmaya:
" main tum me do cheezein chhod chala hun jab tak tum in dono ko mazbooti se thaame rahoge kabhi gumrah na hoge we(do cheezen) allah ki kitaab aur uske rasool ki sunnat hai"
( mishqaat)
rasool ke is farmaan ke mutabik inn do cheezon ko yani qur'an wa hadith ko apna Mazhab banane wala hi sahih deen par hain, phir qur'an wa hadith ka mazhab rakhne waalon ko be deen kahna kya imaandari hai?
Hz sheikh abdul Qadir jilani (rh) ne sach farmaya:-" sunnat aur hadith par amal karne walon k saare ulte seedhe naamon se pukaara jaata hai, tohmaten wa jhoot sab jalan wa nafrat ki wajah se hai ummeed hai ki shah jilani rh k samman karne wala koi shareef hanfi ab ahle hadith ko wahabi, najdi, ya be deen jaise namon se nahi pukaarega balki muhabbat se ahle hadith kahega, balki nabi(sws) ki muhabbat me khud bhi ahle hadith kahlayega,
Bhaiyon! Phir suno hz sheikh qadir jilani rh farmate hain ki:-" sunnat aur hadith par amal karne walon ka koi naam nahi, siwaaye ek naam ke aur wah naam ahle hadith hai"
(gunyatuttalibeen)
" aur jab kaha jaata hai unko aao us cheez ki taraf jo utari hai allah ne aur (aao) rasool ki taraf (to) kahte hain kaafi hai hamko jo kuch ki paaya hamne us par apne baapon ko"
(para7ruku4)
zara dekhiye! Makka ke mushrik aise andhe jaamid muqallid they ki jab behayayi k kaam karte they or unhe toka jaata tha to kahte they ki ye kaam hamare baap dada karte they isliye ham karte hain, phir kaha jaata hai yah behayayi ka kaam hai phir kahte-
hamen khuda ne huqm diya hai jab poocha jaata hai ki khuda ka huqm dikhaao to jawaab dete ki hamare baap daada koi bewakoof they ki bina khud k huqm k karte they, yah hai makka k jaamid muqallidon ka jawaab, isse saabit huwa ki wah khuda wa rasool ke huqmo ke muqaable me taqleed karte they yah taqleed haraam hai koi bhi isko maanne waala nahi is taqleed me aisi hi taqleed ka difa kiya gaya hai,
musalman bhaiyon! Socho ki aaj bhi qur'an aur hadith pesh kiya jaata hai to jo log yah kahte hain ki ham muqallid hain hamare liye apne buzurgon ka tareeqa imam ka farman kaafi hai hamare baap daada jis mazhab par they ham bhi usi par hain phir khule Taur par hadith ke khilaaf ummati ka farmaan le lete hain aur hadith chhod dete hain kya ya qalmah padhne waale is ayat ke tahat nahi aate?
Is shart par imam ke maslak par chalna ki agar koi farman imam ka hadith ke khilaaf ho to farman chhodkar hadith ko le lunga sahi raah hai lekin aisi jaamid aur andhi taqleed ki muqallid ke aage aayat padho hadith padho aur dono ka translation bhi dikha do wah apni aankho se padh bhi le phir bhi is aayat, hadith ke khilaaf aqeeda wa amal na chode aur kahe ki main buzurgon ke aqeede aur amal ko nahi chhod sakta,
kahiye kya aise log qayamat ke din sirf isliye chhod diye jaayege ki we zabaani qalmah padhte they nabi kareem sws ki hadith ko hatakar apne baap daada ke tareeqon aur farman ko apnane wale isliye na pooche jaayege ki ummate rasool kahlate they?
Kabhi nahi aisa nahi ho sakta we zaroor pooche jaayenge.....
Koi shakhs yah na soche ki in ayaton me To kaafiron aur mushrikon ki jaamid taqleed ka bayan hai aur ham to musalman hain, hamen in ayaton se kiya lena dena, jawab yah hai ki agar jhoot bolna kaafiron ke liye mana tha to hamare liye bhi mana hai, shirk wa kufr, wayeda ko todna, chori, zina, etc unke liye haraam tha to hamare liye bhi haraam hai, aise hi we log apne baap daada ke liye be sanad farman aur biraadari ke taur tareeqon ko deen ka naam dekar pesh karte they khuda ne mana kiya ki aisa na karo, khuda ki sanad ke mutabik amal karo aise hi hamare liye bhi in ayaton ki roshni me zaroori ho gaya hai ki ham biraadari ke riwaazon , rasmo, apne baap dada ki be sanad baaton aur imamon ke be sanad farmanon par deen ke naam se amal na karen, jab qur'an wa hadith ki roshni me daleel se amal karen, is warning se koi yah na samjhe ki ham charon imamon ke maanne walon ke khilaaf hain, nahi, aisa bilkul nahi, balki ham khud chaaron imamon aur unke Siwa aur bahut se imamon ko maante hain aur unke liye khuda se rahmat talab karte hain, in ummat ke charagon ke ilm wa ijtehad se fayeda uthate hai, haan! Agar koi baat in paak hastiyon ki kitaab wa sunnat se takraaye to wah chhod dete hain, kyonki in par wahiy nahi aayi thi to inke maslak, par jo log quran wa hadith ki roshni se amal karte hain we haq par hain....
Nabi kareem (saw) ne farmaya:
" main tum me do cheezein chhod chala hun jab tak tum in dono ko mazbooti se thaame rahoge kabhi gumrah na hoge we(do cheezen) allah ki kitaab aur uske rasool ki sunnat hai"
( mishqaat)
rasool ke is farmaan ke mutabik inn do cheezon ko yani qur'an wa hadith ko apna Mazhab banane wala hi sahih deen par hain, phir qur'an wa hadith ka mazhab rakhne waalon ko be deen kahna kya imaandari hai?
Hz sheikh abdul Qadir jilani (rh) ne sach farmaya:-" sunnat aur hadith par amal karne walon k saare ulte seedhe naamon se pukaara jaata hai, tohmaten wa jhoot sab jalan wa nafrat ki wajah se hai ummeed hai ki shah jilani rh k samman karne wala koi shareef hanfi ab ahle hadith ko wahabi, najdi, ya be deen jaise namon se nahi pukaarega balki muhabbat se ahle hadith kahega, balki nabi(sws) ki muhabbat me khud bhi ahle hadith kahlayega,
Bhaiyon! Phir suno hz sheikh qadir jilani rh farmate hain ki:-" sunnat aur hadith par amal karne walon ka koi naam nahi, siwaaye ek naam ke aur wah naam ahle hadith hai"
(gunyatuttalibeen)
" aur jab kaha jaata hai unko aao us cheez ki taraf jo utari hai allah ne aur (aao) rasool ki taraf (to) kahte hain kaafi hai hamko jo kuch ki paaya hamne us par apne baapon ko"
(para7ruku4)
zara dekhiye! Makka ke mushrik aise andhe jaamid muqallid they ki jab behayayi k kaam karte they or unhe toka jaata tha to kahte they ki ye kaam hamare baap dada karte they isliye ham karte hain, phir kaha jaata hai yah behayayi ka kaam hai phir kahte-
hamen khuda ne huqm diya hai jab poocha jaata hai ki khuda ka huqm dikhaao to jawaab dete ki hamare baap daada koi bewakoof they ki bina khud k huqm k karte they, yah hai makka k jaamid muqallidon ka jawaab, isse saabit huwa ki wah khuda wa rasool ke huqmo ke muqaable me taqleed karte they yah taqleed haraam hai koi bhi isko maanne waala nahi is taqleed me aisi hi taqleed ka difa kiya gaya hai,
musalman bhaiyon! Socho ki aaj bhi qur'an aur hadith pesh kiya jaata hai to jo log yah kahte hain ki ham muqallid hain hamare liye apne buzurgon ka tareeqa imam ka farman kaafi hai hamare baap daada jis mazhab par they ham bhi usi par hain phir khule Taur par hadith ke khilaaf ummati ka farmaan le lete hain aur hadith chhod dete hain kya ya qalmah padhne waale is ayat ke tahat nahi aate?
Is shart par imam ke maslak par chalna ki agar koi farman imam ka hadith ke khilaaf ho to farman chhodkar hadith ko le lunga sahi raah hai lekin aisi jaamid aur andhi taqleed ki muqallid ke aage aayat padho hadith padho aur dono ka translation bhi dikha do wah apni aankho se padh bhi le phir bhi is aayat, hadith ke khilaaf aqeeda wa amal na chode aur kahe ki main buzurgon ke aqeede aur amal ko nahi chhod sakta,
kahiye kya aise log qayamat ke din sirf isliye chhod diye jaayege ki we zabaani qalmah padhte they nabi kareem sws ki hadith ko hatakar apne baap daada ke tareeqon aur farman ko apnane wale isliye na pooche jaayege ki ummate rasool kahlate they?
Kabhi nahi aisa nahi ho sakta we zaroor pooche jaayenge.....
Koi shakhs yah na soche ki in ayaton me To kaafiron aur mushrikon ki jaamid taqleed ka bayan hai aur ham to musalman hain, hamen in ayaton se kiya lena dena, jawab yah hai ki agar jhoot bolna kaafiron ke liye mana tha to hamare liye bhi mana hai, shirk wa kufr, wayeda ko todna, chori, zina, etc unke liye haraam tha to hamare liye bhi haraam hai, aise hi we log apne baap daada ke liye be sanad farman aur biraadari ke taur tareeqon ko deen ka naam dekar pesh karte they khuda ne mana kiya ki aisa na karo, khuda ki sanad ke mutabik amal karo aise hi hamare liye bhi in ayaton ki roshni me zaroori ho gaya hai ki ham biraadari ke riwaazon , rasmo, apne baap dada ki be sanad baaton aur imamon ke be sanad farmanon par deen ke naam se amal na karen, jab qur'an wa hadith ki roshni me daleel se amal karen, is warning se koi yah na samjhe ki ham charon imamon ke maanne walon ke khilaaf hain, nahi, aisa bilkul nahi, balki ham khud chaaron imamon aur unke Siwa aur bahut se imamon ko maante hain aur unke liye khuda se rahmat talab karte hain, in ummat ke charagon ke ilm wa ijtehad se fayeda uthate hai, haan! Agar koi baat in paak hastiyon ki kitaab wa sunnat se takraaye to wah chhod dete hain, kyonki in par wahiy nahi aayi thi to inke maslak, par jo log quran wa hadith ki roshni se amal karte hain we haq par hain....
TALIMAAT E NABAWI
TALIMAAT E NABAWI
Bismillahirahmanirraheem
imam nisai rh ne riwayat ki hai ki abu saeed khudri ra namaz padh rahe they, achanak marwan ra ka beta unke saamne guzarne laga, unhone( ishaare se) roka, wah na ruka, unhone use maara, baccha rone laga aur marwan (ra) ko jaakar bataya, marawa ra ne abu saeed se kaha: " aapne apne bhateeje ko kyon maara? Unhone farmaya: maine ise nahi maara, maine shaitaan ko maara hai, maine janab rasoollullah sws se suna hai, aap (sws) ne irshad farmaya:-" jab koi shaks namaz padh raha ho aur uske saamne koi insan guzarna chaahe to jahan tak ho sake use roke, agar na ruke to usse lade, wah shaitaan hai"
(sunan nisai, kitabul qasamah baab 47, hadith 4877, allama albani ne sahih kaha hai, dekhen-- sahih sunan nisai 4518)
hadith me aaya hai ki:
" khilafat tees saal(thirty years) tak nubuwwat ke tareeqe par chalegi phir sultanate ho jaayegi"
(sunan abu dawud baab fi khilafah hadith 7464)
Hz mughira bin shaiba ra se riwayat hai ki janab rasoollullah (sws) ne khana(food) tanawul farmaya, phir namaz ki iqamat hui to nabi(sws) namaz ke liye uth khade hue, aap(sws) ne usse pahle wuzu kiya huwa tha, lekin main(dobara) wuju ke liye paani le aaya, huzur (sws) ne mujhe jhidak diya, farmaya: "peeche raho", mujhe isse bahut taqleef hui, namaz ke baad maine hz umar (ra) ko yah baat batayi, unhone arz kiya: " aiy allah ke nabi! Mughira ra aapke daantne ki wajah se bahut dilgeer hain, we darte hain ki aapke dil me unse naraazgi to nahi, nabi (sws) ne farmaya: " mere dil me to uske liye acche khayal hi hain, lekin wah mere paas wuzu ke liye paani le aaya tha, haalanki maine sirf khana khaya tha, agar wuzu karta to mere dekhe me sab log(khana kha kar) wuzu karte (jisse ummat ke liye mashakkat hoti)"
( musnad ahmad 4/253)
Hz jaabir ra se riwayat hai, unhone farmaya: " ham log safar(journey) me the ek sahabi ko patthar laga jisse unke sar(head) me zakhm aa gaya, uske baad unhe neend me nahane ki haajat ho gayi, unhone apne hamsafar sahaba kiraam ra se masla poocha aur kaha: " kya aapke ilm ke mutabik mere liye tayammum karna jayez hai? Unhone kaha: hamare khayal me to aapko yah izaazat haasil nahi, kyonki paani maujood hai, chunanche unhone ghusl kiya jiske nateeje me wah mar gaye, jab ham nabi(sws) ki khidmat me pahunche to yah waqeya bhi arz kiya, nabi sws ne farmaya:
" unhone use qatl kar diya, allah unhe qatl kare! Agar unhe malum nahi tha to unhone (kisi saahibe ilm se) pooch kyon na liya? Kyonki la ilmi ka ilaaj sawaal karna hai"
( sunan abu dawood kitabut taharah baab majrooh tayammum hadith 336)
Hz usama bin zaid ra wah shaks hain jinse aap (sws) ko bahut muhabbat thi aur unke waalid se bhi bahut muhabbad thi, lekin iske bawajood jab unhone allah ki muqarar karda hudood me se ek hadd ke baare me sifarish karne ki koshish ki to janab rasoollullah sws ne unhe sakhti se khabardaar karte hue farmaya, chunanche
hz aisha ra ne bayan farmaya ki nabi akram (sws) ke zamane fatah makkah ke dino me jis aurat ne chori ki thi, use baare me quraish ke logon ko bahut fikr hui(ki uska haath kaat diya jaayega), unhone kaha: uske baare me janab rasoollullah (sws) ki khidmat me arz kaun karega? Tab unhone kaha: yah zurrat to sirf usama bin zaid ra hi kar sakte hain jo aap (sws) ko bahut pyaare hain, jab us khatonn ko nabi(sws) ke saamne pesh kiya gaya to hz usama bin zaid ra ne uske baare me arz kiya, is par aap (sws) ke chehre mubarak ka rang(ghusse ki wajah se) badal gaya, aur farmaya: " kya tu allah ke Hudood me se ek hadd ke baare me shafaat karta hai?" usama (ra) ne (apni galti ka ahsas karte hue) arz kiya: ya rasoollullah! Mere liye allah se maghfirat ki duwa farmaiye,
shaam ko aap(sws) ne khade hokar khutba diya, pahle allah ki badhai farmayi, phir irshaad farmaya:-" allah ki tareekon ke baad saaf ho ki tumse pahle log isi wajah se halaaq hue ki unme jab koi uncha shakhs chori karta tha to use chhod dete they, aur jab koi kamzor shakhs chori kar leta tha to us par hadd laagu(naafez) kar dete they, mujhe us zaat ki qasam jis ke haath me meri jaan hai, agar muhammad(sws) ki beti fatima ra bhi chori karti to main uska bhi haath kaat deta"
phir aap sws ne us chori karne waali aurat ke baare me huqm diya to uska haath kaat diya gaya.
imam nisai rh ne riwayat ki hai ki abu saeed khudri ra namaz padh rahe they, achanak marwan ra ka beta unke saamne guzarne laga, unhone( ishaare se) roka, wah na ruka, unhone use maara, baccha rone laga aur marwan (ra) ko jaakar bataya, marawa ra ne abu saeed se kaha: " aapne apne bhateeje ko kyon maara? Unhone farmaya: maine ise nahi maara, maine shaitaan ko maara hai, maine janab rasoollullah sws se suna hai, aap (sws) ne irshad farmaya:-" jab koi shaks namaz padh raha ho aur uske saamne koi insan guzarna chaahe to jahan tak ho sake use roke, agar na ruke to usse lade, wah shaitaan hai"
(sunan nisai, kitabul qasamah baab 47, hadith 4877, allama albani ne sahih kaha hai, dekhen-- sahih sunan nisai 4518)
hadith me aaya hai ki:
" khilafat tees saal(thirty years) tak nubuwwat ke tareeqe par chalegi phir sultanate ho jaayegi"
(sunan abu dawud baab fi khilafah hadith 7464)
Hz mughira bin shaiba ra se riwayat hai ki janab rasoollullah (sws) ne khana(food) tanawul farmaya, phir namaz ki iqamat hui to nabi(sws) namaz ke liye uth khade hue, aap(sws) ne usse pahle wuzu kiya huwa tha, lekin main(dobara) wuju ke liye paani le aaya, huzur (sws) ne mujhe jhidak diya, farmaya: "peeche raho", mujhe isse bahut taqleef hui, namaz ke baad maine hz umar (ra) ko yah baat batayi, unhone arz kiya: " aiy allah ke nabi! Mughira ra aapke daantne ki wajah se bahut dilgeer hain, we darte hain ki aapke dil me unse naraazgi to nahi, nabi (sws) ne farmaya: " mere dil me to uske liye acche khayal hi hain, lekin wah mere paas wuzu ke liye paani le aaya tha, haalanki maine sirf khana khaya tha, agar wuzu karta to mere dekhe me sab log(khana kha kar) wuzu karte (jisse ummat ke liye mashakkat hoti)"
( musnad ahmad 4/253)
Hz jaabir ra se riwayat hai, unhone farmaya: " ham log safar(journey) me the ek sahabi ko patthar laga jisse unke sar(head) me zakhm aa gaya, uske baad unhe neend me nahane ki haajat ho gayi, unhone apne hamsafar sahaba kiraam ra se masla poocha aur kaha: " kya aapke ilm ke mutabik mere liye tayammum karna jayez hai? Unhone kaha: hamare khayal me to aapko yah izaazat haasil nahi, kyonki paani maujood hai, chunanche unhone ghusl kiya jiske nateeje me wah mar gaye, jab ham nabi(sws) ki khidmat me pahunche to yah waqeya bhi arz kiya, nabi sws ne farmaya:
" unhone use qatl kar diya, allah unhe qatl kare! Agar unhe malum nahi tha to unhone (kisi saahibe ilm se) pooch kyon na liya? Kyonki la ilmi ka ilaaj sawaal karna hai"
( sunan abu dawood kitabut taharah baab majrooh tayammum hadith 336)
Hz usama bin zaid ra wah shaks hain jinse aap (sws) ko bahut muhabbat thi aur unke waalid se bhi bahut muhabbad thi, lekin iske bawajood jab unhone allah ki muqarar karda hudood me se ek hadd ke baare me sifarish karne ki koshish ki to janab rasoollullah sws ne unhe sakhti se khabardaar karte hue farmaya, chunanche
hz aisha ra ne bayan farmaya ki nabi akram (sws) ke zamane fatah makkah ke dino me jis aurat ne chori ki thi, use baare me quraish ke logon ko bahut fikr hui(ki uska haath kaat diya jaayega), unhone kaha: uske baare me janab rasoollullah (sws) ki khidmat me arz kaun karega? Tab unhone kaha: yah zurrat to sirf usama bin zaid ra hi kar sakte hain jo aap (sws) ko bahut pyaare hain, jab us khatonn ko nabi(sws) ke saamne pesh kiya gaya to hz usama bin zaid ra ne uske baare me arz kiya, is par aap (sws) ke chehre mubarak ka rang(ghusse ki wajah se) badal gaya, aur farmaya: " kya tu allah ke Hudood me se ek hadd ke baare me shafaat karta hai?" usama (ra) ne (apni galti ka ahsas karte hue) arz kiya: ya rasoollullah! Mere liye allah se maghfirat ki duwa farmaiye,
shaam ko aap(sws) ne khade hokar khutba diya, pahle allah ki badhai farmayi, phir irshaad farmaya:-" allah ki tareekon ke baad saaf ho ki tumse pahle log isi wajah se halaaq hue ki unme jab koi uncha shakhs chori karta tha to use chhod dete they, aur jab koi kamzor shakhs chori kar leta tha to us par hadd laagu(naafez) kar dete they, mujhe us zaat ki qasam jis ke haath me meri jaan hai, agar muhammad(sws) ki beti fatima ra bhi chori karti to main uska bhi haath kaat deta"
phir aap sws ne us chori karne waali aurat ke baare me huqm diya to uska haath kaat diya gaya.
BAHUT SE QALMAH PADHNE WAALE MUSHRIQ HOTE HAIN.
BAHUT SE QALMAH PADHNE WAALE MUSHRIQ HOTE HAIN
Bismillahirrahmanirraheem
Bahut se log qalmah padhne ke bawajood mushrik hote hai, isliye ki aap shirk kar rahe hai,
allah taala farmata hai:- " bahut se log allah par imaan laane ke bawajood bhi mushrik hote hai"
(surah yousuf 106)
" jo log imaan laaye aur unhone apne imaan ko zulm ke saath shaamil nahi kiya, unhi ke liye aman hai aur wahi hidayat par hain"
(surah nahal 83)
jab yah ayat utri to sahaba kiram(ra) bahut ghabraaye ki hamme se aisa kaun hai jo zulm se bilkul mahfooz ho,
allah taala ne yah ayat naazil farmayi:- " beshak shirk zulm azeem hai"
(QURAN)
yani is ayat me zulm se matlab shirk hai
(sahih bukhari)
matlab yah huwa ki aman wa hidayat unke hisse me hai jo imaan laane ke baad shirk na kare aur kyonki aap qalmah go hone ke bawajood shirk karte hai, isliye nateeza saaf hai,
Bahut se log qalmah padhne ke bawajood mushrik hote hai, isliye ki aap shirk kar rahe hai,
allah taala farmata hai:- " bahut se log allah par imaan laane ke bawajood bhi mushrik hote hai"
(surah yousuf 106)
" jo log imaan laaye aur unhone apne imaan ko zulm ke saath shaamil nahi kiya, unhi ke liye aman hai aur wahi hidayat par hain"
(surah nahal 83)
jab yah ayat utri to sahaba kiram(ra) bahut ghabraaye ki hamme se aisa kaun hai jo zulm se bilkul mahfooz ho,
allah taala ne yah ayat naazil farmayi:- " beshak shirk zulm azeem hai"
(QURAN)
yani is ayat me zulm se matlab shirk hai
(sahih bukhari)
matlab yah huwa ki aman wa hidayat unke hisse me hai jo imaan laane ke baad shirk na kare aur kyonki aap qalmah go hone ke bawajood shirk karte hai, isliye nateeza saaf hai,
MAKKA MUKARRAMA AUR MADINA MUNAWWARA ME 20 RAKAT TARAWEEH KA MASLA
MAKKA MUKARRAMA AUR MADINA MUNAWWARA ME 20 RAKAT TARAWEEH KA MASLA
RAMZANUL MUBARAK KI AAMAD KE SATH HI SANJEEDA AUR GHAIR SANJEEDA DEENI HALKO ME YAH SAWAL KASRAT KE SATH HARQAT AUR GARDISH AKHTIYAAR KAR LETA HAI KI MAKKA MUKARRAMA ME NAMAZ-E-TARAWEEH 20 RAKAT ADA KI JAATI HAI....
USOOLI JAWAAB: MUSALMAN KE LIYE DEEN AUR HUJJAT KITAB WA SUNNAT HOTI HAI, KITABULLAH KI BESHUMAR AAYATEN ITTATE RASOOL (SAW) KA HUQM DETI HAIN, AUR SAHIH HADITH ME BIS-SARAHAT RAMADAN AUR GHAIR RAMADAN ME QIYAMULLAIL (TARAWEEH YA TAHAJJUD) KI TADAT 11 BATAYI GAYI HAI, AGAR AHLE HARAMAIN KA AMAL UMMAT-E-MUSLIMA PAR HUJJAT HOTA TO USOOL-E-FIQH ME IMAM MALIK KA YAH MAUQIF DURUST TASLEEM KAR LIYA JAATA KI AHLE MADINA KA AMAL AUR IJMA HUJJAT HAI, LIHAZA HUJJAT KITAB AUR SUNNAT ME HAI NA KI KISI ILAAKE KE LOGON KE AMAL ME
TAFSEEL: QIYAMULLAIL KE BAARE ME KITNI RAKAT PADHNI CHAHIYE ISKE 10(approx.) AQWAL HAIN...
KAM SE KAM DO RAKAT, JYADAH KI KOI HADD NAHI, 47 RAKAT(ASWAD BIN YAZID), 41 RAKAT(QAUL-E-AHLE MADINA), 39 RAKAT (AMAL AHLE MADINA HURRA SE PAHLE), 34 RAKAT ( ZURARAH BIN AUFFA),28 (ZURARAH BIN AUFFA KA EK AUR QAUL), 24 RAKAT ( SAYID BIN ZUBAIR KA QAUL) , 20/23 RAKAT (AHNAF), 16 RAKAT (EK AUR QAUL), 8/11 (IMAM MALIK, HANABILA, AHLE HADITH).
AB IN 10 AQWAL ME SE KISE AKHTIYAR KIYA JAAYE AUR KISE CHHODA JAAYE?
YAQINAN YAH DEEN AUR ISLAM KI BAAT HAI, JAATI PASAND AUR NAPASAND MAMLA NAHI?
AGAR KASRATE TADAT AUR JYADATI SAWAAB KA NUQTA KAARFARMA RAKHA JAAYE TO PHIR 20 YA 23 RAKAT KYON ?
24, 28 , 34 , 39, 41 ,47, AUR LAAM HADOOD KE AQWAL KO 20/23 PAR FAZILAT HONI CHAHIYE,
AB MAMLA SHARIAT KA HAI TO SHARIAT AISE MAUKON PAR KITABULLAH AUR SUNNATE RASOOLLULLAH KI TARAF RUJU KA HUKM DETI HAI : " PHIR AGAR KISI CHEEZ ME IKHTELAAF KARO TO USE LAUTAAU ALLAH KI TARAF AUR RASOOL KI TARAF" (SURAH NISA 59) " AUR ALLAH KI ITTAT KARO AUR RASOOL KI (SURAH MAIDA 96)
" AIY IMAAN WALON! ALLAH KI ITTAT KARO AUR RASOOL KA KAHNA MANO AUR APNE AAMAAL KO BARBAAD NA KARO ( SURAH MUHAMMAD 23) " AUR TUMHE JO KUCH RASOOL DE LE LO AUR JIS SE ROKE RUK JAAO(SURAH HASHR 7) "YAQINAN RASOOLLULLAH TUMHARE LIYE UMDA NAMOONA (IDEAL) HAI (SURAH AHJAB 21),
AUR BUKHARI KI RIWAYAT ME HAI: " AUR MUHAMMAD (SAW) LOGON KE DARMIYAAN (HAQ AUR BATIL ME) FARQ KARNE WALEN HAIN, (SAHIH BUKHARI, KITABUL ITISHAM,HADEES 1852)
AHADITH KI TARAF RUJU KIYA JAAYE TO MUNDARJA BALA AQWAAL ME SE SIRF 8/11 RAKAT WAALE QAUL KE TAAYID SAHI, SAREEH, AUR GAIR MUARIZ RIWAYAT SE HOTI HAI,
1- HADEESE AISHA (RA) "KI AAP (SAW) KI NAMAZ RAMADAN AUR GAIR RAMDAN ME 11 RAKAT SE ZYADA NAHI HOTI THI ( SAHIH BUKHARI:2013,1147, SAHIH MUSLIM ,KITABU SALATIL MUSAFIREEN HADITH 125, SUNAN ABU DAWOOD 1314, TIRMIZI 439, NISAI KIYAMULLAIL 1727, MUATTA SALATULLAIL 9, MUSNAD AHMAD JILD 6 AH: 36 73 104 , BAIHQI AL KUBRA 4614.
2- HZ UBAI BIN KAAB(RA) KA KHWATEEN AHLE KHANA KE SAATH 8 RAKAT KIYAMULLAIL AUR SATH HI NAMAZ-E-WITR KA AHTIMAM AUR US PAR RASOOLLULLAH SALLALLAHO ALLAIHI WASALLAM KI RAZAMANDI ( QIYAMULLAIL LIL MARWAZI 217)
3- HADEESE JABIR (RA) "KI AAP (SAW) NE HAMARE SAATH 8 RAKAT KIYAMULLAIL AUR WITR ADA KI, USKE BAAD AAP (SAW) AGLI RAAT TASHREEF NA LAAYE, WAJAH DARYAFT KARNE PAR FARMAYA KI MAI ISLIYE NAHI AAYA KI KAHIN YE TUM PAR FARZ NA HO JAYEN (QIYAMULLAIL LIL MARWAZI 217
4- ISI TARAH HADEESE ABU ZAR " KI 23wi, 25wi, AUR 27wi, RAMADAN KI RAAT QIYAMULLAIL KE MUTALLIQ, JIS KE BAAD AAP TASHRIF NA LAAYE KI KAHIN YAH NAMAZ FARZ NA HO JAAYE, (SUNAN ABU DAWOOD 13175, TIRMIZI 1802, NISAI JILD 2 H:1363 , IBN MAJAH 1327, MUSNAD AHMAD JILD 5 H: 159,163, SUNAN DARIMI 1777, SAHIH IBN KHUZAIMA 2206)
5- AAP KI NAMAZE TAHAJJUD AUR RAMADAN ME QIYAMULLAIL EK HI NAMAZ HAI, MULAHZA HO UPER WALI RIWAYAT KA MATAN UPER HAWALA DI GAYI KITABON ME.
6- HZ UMAR BIN KHATTAB(RA) KA ASAR KI UNHONE UBAI BIN KAAB(RA) AUR TAMIM DARI (RA) KO HUKM DIYA KI WAH LOGON KO 11 RAKAT PADHAI ( QIYAMULLAIL LIL MARWAZI 220, MUAATA IMAM MALIK JILD 1 PG 120 H 256)
ISLIYE IN SAHIH WA SAREEH DALEELON KO DEKHA JAYE TO UPER ME LIKHE 10 AQWAL ME SE (8/11) WAALE QAUL KE TAYID KITAB WA SUNNAT SE HOTI HAI,
RAHA 2 RAKAT WALA QAUL TO WAH QIYAMULLAIL KI ADAIGI KI KAIFIYAT BAYAN KARNA HAI NA KI TADAT ,(YANI) RAAT KI NAMAZ DO DO RAKAT PADHI JAYEGI...
RAHE BAAKI AQWAL TO WAH KASRATE TADAT ME AAGE BADNE AUR JAATI PASAND WA NAPASAND KA MASLA HAI, JINKI TAYID KISI EK KA BHI SAHIH , SAREEH AUR GAIR MUARIJ HADEESE PAAK YA USWAI HASNA SE NAHI HO PAI, ISLIYE EK MUSALMAN HONE KE NAATE MIYAR KASRATE TADAT NAHI BALKI USWAI RASOOL (SAW) HONA CHAHIYE AUR WAH (8/11) RAKAT QIYAMULLAIL HAI..
TAREEKHI JAWAB
RAHA YAH SAWAL KI AGAR KITAB WA SUNNAT ME KIYAMULLAIL KI TADAT 11 RAKAT HAI AUR AHLE SAUDIA BHI 11 RAKAT KE QAIL HAIN, TO HARAMAIN SHARIFAIN ME 20 RAKAT NAMAZ E TARAWEEH KYON ADA KI JAATI HAI?
KYA YE KHULA TAJAAT(TAKRAO) NAHI ?
IS SAWAL KE JAWAB KE LIYE HAME KUCH PEECHE TAAREKHI PASHE MANZAR ME JAANA HOGA
EK DAUR THA JAB BAITULLAH ME 4 MUSALLE BICHA DIYE JAATE THE, YUN MARKAZE ISLAM KI MARKAZIYYAT KO 4 TUKDON ME BAAT DIYA GAYA, EK MASLAK WAALE AZAAN DETE TO DUSRE TARAF SE AAWAZ AATI ABHI NAMAZ KA WAQT NAHI HUA, LOGON! APNI NAMAZE KHARAB MAT KARON , DUSRE MASLAK WALE JAB NAMAZ SHURU KARTE TO PAHLI TARAF SE AAWAZE AATI KI NAMAZ KO TAKHEER SE ADA KIYA JAA RAHA HAI,
AALE SAUD KI HUKUMAT AATE HI MUSALMANO KE MARKAZ SE IS TAKLEEF DEH SURATE HAAL KA KHATIMA KIYA AUR USKI MARKAZIYYAT BAHAAL KARTE HUYE 4 MUSALLON KI RASM KO KHATM KAR DIYA, AUR TAMAM MUSALMANO KO EK WAQT, EK JAMAAT AUR EK IMAM PAR IKATTHA KAR DIYA, YUN POORI DUNIYA NE ISLAM AUR MUSALMANO KI MARKAZIYYAT AUR YAK ZAHTI KO APNI AANKHON SE DEKHA
KUCH ARSA BAAD RAMZANUL MUBARAK AAYA, AIMME HARAM 11 RAKAT NAMAZ E TARAWEEH PADHKAR JAATE RAHE TO 20 RAKAT KE KAILEEN NE IMAM E HARAM BANNE KE SHAUK ME JAGAH JAGAH GROUPS KI SHAKL ME JAMATE KARWANA SHURU KAR DI..
YAH BAAT JAB HUKUMAT TAK PAHUNCHI TO IS SURATE HAAL KE PESHE NAZAR FAURAN ULAMA KIRAAM KI MEETING BULAI GAYI AUR EK AMR PAR MUTTAKIF HONE KA AGENDA RAKHA GAYA TAAKI MARKAZ E ISLAM KI SHAAKH PAR HARF NA AAYE, JIS PAR POORI DUNIYA KI NIGAH HOTI HAI.
BE SHUMAR KOSHISHON KE BA WAJOOD 20 RAKAT KE QAILEEN ISRAR KARTE RAHE KI UNHE TO BAS 20 RAKAT HI PADHNI HAI, LIHAZA HUKUMAT NE INTEZAMI AMR KE PESHE NAZAR DO IMAMON KO MUKARRAR KA DIYA, EK IMAM 10 RAKAT PADHA KAR CHALA JAAYE AUR JISKO MASNOON TADAT KI ADAIGI KARNA HO WAH BHI APNA KIYAM IS PAHLE IMAM KE SAATH POORA KAR LE, AUR JISE MAJEED RAKATEN PADHNI HON WAH JAGAH JAGAH TOLIYON AUR GROUPON KI SHAKL ME NA BAITHE, UNKE LIYE DUSRE EK IMAM KA IHTIMAM KAR DIYA GAYA, AUR YUN INTEJAMI NUKTA E NAZAR SE HARAMAIN ME 20 RAKAT TARAWEEH DO IMAMON KE SAATH ADA KARNE KA SILSILA CHAL NIKLA.....
WAQIYATI AUR MUSHAHDATI JAWAB:
AAM LOGON ME YAH BAAT MASHOOR KAR DI GAYI HAI KI AHLE SAUDIA 20 RAKAT TARAWEEH KE QAIL HAIN, JABKI HAQIQAT YAH HAI KI AHLE SAUDIA 20 RAKAT NAHI 11 RAKAT KE QAIL HAIN, USKI AMLI DALEEL YE HAI KI HARAMAIN KE ELAWA POORE MULK KE MASJID ME 11 RAKAT ADA KI JAATI HAI YAHAN TAK KI MASJIDUL HARAM KE BABUL UMRA SE CHAND KADAM KE FAASLE PAR EK AUR MASJID ME, POORE MAKKA AUR MADINA KI DEEGAR MASAJID AUR MADINA UNIVERSITY MADINA MUNAWWARA KI JAMA MASJID ME BHI 11 RAKAT TARAWEEH KA EHTIMAM HOTA HAI..
ILZAMI JAWAB:
ILZAMI JAWAB KA MAQSAD KATTAN KISI PAR KICHAD UCHALNA NAHI BALKI SIRF HAQ BAAT KO ZAAHIR KARNA AUR SAHI SURATE HAAL SE AAGAH KARNA HAI
AAM TAUR PAR AHNAAF KI YE KOSHISH HOTI HAI KI IS BAAT KO AAM AUR KHAAS LOGON KE JEHAN ME BITHA DI JAAYE KI AHLE HADITH KA MAUKIFF GHALAT HAI, JABKI UNKA 20 RAKAT KA MAUKIFF SAHI HAI, KYONKI YE AMAL HARAMAIN SHARIFAIN ME JAARI HAI JISE POORI DUNIYA TELEVISION PAR DEKHTI HAI,
HAMARA KAHNA HAI KI HAQ KA DOHRA MIYYAR NAHI HONA CHAHIYE BALKI USKA MIYYAR TO EK HOTA HAI, ISLIYE AGAR AHLE HARAMAIN SHARIFAIN MIYYAR E HAQ HAIN JAISA KI INKA MASLA TARAWEEH ME HAWALA DIYA JAATA HAI TOH SIRF ISI MASLA ME UNKI UNKI MUKHALFAT KYON KI JAATI HAI AUR BAAKI BE-SHUMAR UMOOR ME HARAMAIN KI MUKHALFAT KYON?
RAMZANUL MUBARAK KI AAMAD KE SATH HI SANJEEDA AUR GHAIR SANJEEDA DEENI HALKO ME YAH SAWAL KASRAT KE SATH HARQAT AUR GARDISH AKHTIYAAR KAR LETA HAI KI MAKKA MUKARRAMA ME NAMAZ-E-TARAWEEH 20 RAKAT ADA KI JAATI HAI....
USOOLI JAWAAB: MUSALMAN KE LIYE DEEN AUR HUJJAT KITAB WA SUNNAT HOTI HAI, KITABULLAH KI BESHUMAR AAYATEN ITTATE RASOOL (SAW) KA HUQM DETI HAIN, AUR SAHIH HADITH ME BIS-SARAHAT RAMADAN AUR GHAIR RAMADAN ME QIYAMULLAIL (TARAWEEH YA TAHAJJUD) KI TADAT 11 BATAYI GAYI HAI, AGAR AHLE HARAMAIN KA AMAL UMMAT-E-MUSLIMA PAR HUJJAT HOTA TO USOOL-E-FIQH ME IMAM MALIK KA YAH MAUQIF DURUST TASLEEM KAR LIYA JAATA KI AHLE MADINA KA AMAL AUR IJMA HUJJAT HAI, LIHAZA HUJJAT KITAB AUR SUNNAT ME HAI NA KI KISI ILAAKE KE LOGON KE AMAL ME
TAFSEEL: QIYAMULLAIL KE BAARE ME KITNI RAKAT PADHNI CHAHIYE ISKE 10(approx.) AQWAL HAIN...
KAM SE KAM DO RAKAT, JYADAH KI KOI HADD NAHI, 47 RAKAT(ASWAD BIN YAZID), 41 RAKAT(QAUL-E-AHLE MADINA), 39 RAKAT (AMAL AHLE MADINA HURRA SE PAHLE), 34 RAKAT ( ZURARAH BIN AUFFA),28 (ZURARAH BIN AUFFA KA EK AUR QAUL), 24 RAKAT ( SAYID BIN ZUBAIR KA QAUL) , 20/23 RAKAT (AHNAF), 16 RAKAT (EK AUR QAUL), 8/11 (IMAM MALIK, HANABILA, AHLE HADITH).
AB IN 10 AQWAL ME SE KISE AKHTIYAR KIYA JAAYE AUR KISE CHHODA JAAYE?
YAQINAN YAH DEEN AUR ISLAM KI BAAT HAI, JAATI PASAND AUR NAPASAND MAMLA NAHI?
AGAR KASRATE TADAT AUR JYADATI SAWAAB KA NUQTA KAARFARMA RAKHA JAAYE TO PHIR 20 YA 23 RAKAT KYON ?
24, 28 , 34 , 39, 41 ,47, AUR LAAM HADOOD KE AQWAL KO 20/23 PAR FAZILAT HONI CHAHIYE,
AB MAMLA SHARIAT KA HAI TO SHARIAT AISE MAUKON PAR KITABULLAH AUR SUNNATE RASOOLLULLAH KI TARAF RUJU KA HUKM DETI HAI : " PHIR AGAR KISI CHEEZ ME IKHTELAAF KARO TO USE LAUTAAU ALLAH KI TARAF AUR RASOOL KI TARAF" (SURAH NISA 59) " AUR ALLAH KI ITTAT KARO AUR RASOOL KI (SURAH MAIDA 96)
" AIY IMAAN WALON! ALLAH KI ITTAT KARO AUR RASOOL KA KAHNA MANO AUR APNE AAMAAL KO BARBAAD NA KARO ( SURAH MUHAMMAD 23) " AUR TUMHE JO KUCH RASOOL DE LE LO AUR JIS SE ROKE RUK JAAO(SURAH HASHR 7) "YAQINAN RASOOLLULLAH TUMHARE LIYE UMDA NAMOONA (IDEAL) HAI (SURAH AHJAB 21),
AUR BUKHARI KI RIWAYAT ME HAI: " AUR MUHAMMAD (SAW) LOGON KE DARMIYAAN (HAQ AUR BATIL ME) FARQ KARNE WALEN HAIN, (SAHIH BUKHARI, KITABUL ITISHAM,HADEES 1852)
AHADITH KI TARAF RUJU KIYA JAAYE TO MUNDARJA BALA AQWAAL ME SE SIRF 8/11 RAKAT WAALE QAUL KE TAAYID SAHI, SAREEH, AUR GAIR MUARIZ RIWAYAT SE HOTI HAI,
1- HADEESE AISHA (RA) "KI AAP (SAW) KI NAMAZ RAMADAN AUR GAIR RAMDAN ME 11 RAKAT SE ZYADA NAHI HOTI THI ( SAHIH BUKHARI:2013,1147, SAHIH MUSLIM ,KITABU SALATIL MUSAFIREEN HADITH 125, SUNAN ABU DAWOOD 1314, TIRMIZI 439, NISAI KIYAMULLAIL 1727, MUATTA SALATULLAIL 9, MUSNAD AHMAD JILD 6 AH: 36 73 104 , BAIHQI AL KUBRA 4614.
2- HZ UBAI BIN KAAB(RA) KA KHWATEEN AHLE KHANA KE SAATH 8 RAKAT KIYAMULLAIL AUR SATH HI NAMAZ-E-WITR KA AHTIMAM AUR US PAR RASOOLLULLAH SALLALLAHO ALLAIHI WASALLAM KI RAZAMANDI ( QIYAMULLAIL LIL MARWAZI 217)
3- HADEESE JABIR (RA) "KI AAP (SAW) NE HAMARE SAATH 8 RAKAT KIYAMULLAIL AUR WITR ADA KI, USKE BAAD AAP (SAW) AGLI RAAT TASHREEF NA LAAYE, WAJAH DARYAFT KARNE PAR FARMAYA KI MAI ISLIYE NAHI AAYA KI KAHIN YE TUM PAR FARZ NA HO JAYEN (QIYAMULLAIL LIL MARWAZI 217
4- ISI TARAH HADEESE ABU ZAR " KI 23wi, 25wi, AUR 27wi, RAMADAN KI RAAT QIYAMULLAIL KE MUTALLIQ, JIS KE BAAD AAP TASHRIF NA LAAYE KI KAHIN YAH NAMAZ FARZ NA HO JAAYE, (SUNAN ABU DAWOOD 13175, TIRMIZI 1802, NISAI JILD 2 H:1363 , IBN MAJAH 1327, MUSNAD AHMAD JILD 5 H: 159,163, SUNAN DARIMI 1777, SAHIH IBN KHUZAIMA 2206)
5- AAP KI NAMAZE TAHAJJUD AUR RAMADAN ME QIYAMULLAIL EK HI NAMAZ HAI, MULAHZA HO UPER WALI RIWAYAT KA MATAN UPER HAWALA DI GAYI KITABON ME.
6- HZ UMAR BIN KHATTAB(RA) KA ASAR KI UNHONE UBAI BIN KAAB(RA) AUR TAMIM DARI (RA) KO HUKM DIYA KI WAH LOGON KO 11 RAKAT PADHAI ( QIYAMULLAIL LIL MARWAZI 220, MUAATA IMAM MALIK JILD 1 PG 120 H 256)
ISLIYE IN SAHIH WA SAREEH DALEELON KO DEKHA JAYE TO UPER ME LIKHE 10 AQWAL ME SE (8/11) WAALE QAUL KE TAYID KITAB WA SUNNAT SE HOTI HAI,
RAHA 2 RAKAT WALA QAUL TO WAH QIYAMULLAIL KI ADAIGI KI KAIFIYAT BAYAN KARNA HAI NA KI TADAT ,(YANI) RAAT KI NAMAZ DO DO RAKAT PADHI JAYEGI...
RAHE BAAKI AQWAL TO WAH KASRATE TADAT ME AAGE BADNE AUR JAATI PASAND WA NAPASAND KA MASLA HAI, JINKI TAYID KISI EK KA BHI SAHIH , SAREEH AUR GAIR MUARIJ HADEESE PAAK YA USWAI HASNA SE NAHI HO PAI, ISLIYE EK MUSALMAN HONE KE NAATE MIYAR KASRATE TADAT NAHI BALKI USWAI RASOOL (SAW) HONA CHAHIYE AUR WAH (8/11) RAKAT QIYAMULLAIL HAI..
TAREEKHI JAWAB
RAHA YAH SAWAL KI AGAR KITAB WA SUNNAT ME KIYAMULLAIL KI TADAT 11 RAKAT HAI AUR AHLE SAUDIA BHI 11 RAKAT KE QAIL HAIN, TO HARAMAIN SHARIFAIN ME 20 RAKAT NAMAZ E TARAWEEH KYON ADA KI JAATI HAI?
KYA YE KHULA TAJAAT(TAKRAO) NAHI ?
IS SAWAL KE JAWAB KE LIYE HAME KUCH PEECHE TAAREKHI PASHE MANZAR ME JAANA HOGA
EK DAUR THA JAB BAITULLAH ME 4 MUSALLE BICHA DIYE JAATE THE, YUN MARKAZE ISLAM KI MARKAZIYYAT KO 4 TUKDON ME BAAT DIYA GAYA, EK MASLAK WAALE AZAAN DETE TO DUSRE TARAF SE AAWAZ AATI ABHI NAMAZ KA WAQT NAHI HUA, LOGON! APNI NAMAZE KHARAB MAT KARON , DUSRE MASLAK WALE JAB NAMAZ SHURU KARTE TO PAHLI TARAF SE AAWAZE AATI KI NAMAZ KO TAKHEER SE ADA KIYA JAA RAHA HAI,
AALE SAUD KI HUKUMAT AATE HI MUSALMANO KE MARKAZ SE IS TAKLEEF DEH SURATE HAAL KA KHATIMA KIYA AUR USKI MARKAZIYYAT BAHAAL KARTE HUYE 4 MUSALLON KI RASM KO KHATM KAR DIYA, AUR TAMAM MUSALMANO KO EK WAQT, EK JAMAAT AUR EK IMAM PAR IKATTHA KAR DIYA, YUN POORI DUNIYA NE ISLAM AUR MUSALMANO KI MARKAZIYYAT AUR YAK ZAHTI KO APNI AANKHON SE DEKHA
KUCH ARSA BAAD RAMZANUL MUBARAK AAYA, AIMME HARAM 11 RAKAT NAMAZ E TARAWEEH PADHKAR JAATE RAHE TO 20 RAKAT KE KAILEEN NE IMAM E HARAM BANNE KE SHAUK ME JAGAH JAGAH GROUPS KI SHAKL ME JAMATE KARWANA SHURU KAR DI..
YAH BAAT JAB HUKUMAT TAK PAHUNCHI TO IS SURATE HAAL KE PESHE NAZAR FAURAN ULAMA KIRAAM KI MEETING BULAI GAYI AUR EK AMR PAR MUTTAKIF HONE KA AGENDA RAKHA GAYA TAAKI MARKAZ E ISLAM KI SHAAKH PAR HARF NA AAYE, JIS PAR POORI DUNIYA KI NIGAH HOTI HAI.
BE SHUMAR KOSHISHON KE BA WAJOOD 20 RAKAT KE QAILEEN ISRAR KARTE RAHE KI UNHE TO BAS 20 RAKAT HI PADHNI HAI, LIHAZA HUKUMAT NE INTEZAMI AMR KE PESHE NAZAR DO IMAMON KO MUKARRAR KA DIYA, EK IMAM 10 RAKAT PADHA KAR CHALA JAAYE AUR JISKO MASNOON TADAT KI ADAIGI KARNA HO WAH BHI APNA KIYAM IS PAHLE IMAM KE SAATH POORA KAR LE, AUR JISE MAJEED RAKATEN PADHNI HON WAH JAGAH JAGAH TOLIYON AUR GROUPON KI SHAKL ME NA BAITHE, UNKE LIYE DUSRE EK IMAM KA IHTIMAM KAR DIYA GAYA, AUR YUN INTEJAMI NUKTA E NAZAR SE HARAMAIN ME 20 RAKAT TARAWEEH DO IMAMON KE SAATH ADA KARNE KA SILSILA CHAL NIKLA.....
WAQIYATI AUR MUSHAHDATI JAWAB:
AAM LOGON ME YAH BAAT MASHOOR KAR DI GAYI HAI KI AHLE SAUDIA 20 RAKAT TARAWEEH KE QAIL HAIN, JABKI HAQIQAT YAH HAI KI AHLE SAUDIA 20 RAKAT NAHI 11 RAKAT KE QAIL HAIN, USKI AMLI DALEEL YE HAI KI HARAMAIN KE ELAWA POORE MULK KE MASJID ME 11 RAKAT ADA KI JAATI HAI YAHAN TAK KI MASJIDUL HARAM KE BABUL UMRA SE CHAND KADAM KE FAASLE PAR EK AUR MASJID ME, POORE MAKKA AUR MADINA KI DEEGAR MASAJID AUR MADINA UNIVERSITY MADINA MUNAWWARA KI JAMA MASJID ME BHI 11 RAKAT TARAWEEH KA EHTIMAM HOTA HAI..
ILZAMI JAWAB:
ILZAMI JAWAB KA MAQSAD KATTAN KISI PAR KICHAD UCHALNA NAHI BALKI SIRF HAQ BAAT KO ZAAHIR KARNA AUR SAHI SURATE HAAL SE AAGAH KARNA HAI
AAM TAUR PAR AHNAAF KI YE KOSHISH HOTI HAI KI IS BAAT KO AAM AUR KHAAS LOGON KE JEHAN ME BITHA DI JAAYE KI AHLE HADITH KA MAUKIFF GHALAT HAI, JABKI UNKA 20 RAKAT KA MAUKIFF SAHI HAI, KYONKI YE AMAL HARAMAIN SHARIFAIN ME JAARI HAI JISE POORI DUNIYA TELEVISION PAR DEKHTI HAI,
HAMARA KAHNA HAI KI HAQ KA DOHRA MIYYAR NAHI HONA CHAHIYE BALKI USKA MIYYAR TO EK HOTA HAI, ISLIYE AGAR AHLE HARAMAIN SHARIFAIN MIYYAR E HAQ HAIN JAISA KI INKA MASLA TARAWEEH ME HAWALA DIYA JAATA HAI TOH SIRF ISI MASLA ME UNKI UNKI MUKHALFAT KYON KI JAATI HAI AUR BAAKI BE-SHUMAR UMOOR ME HARAMAIN KI MUKHALFAT KYON?
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