Thursday, July 21, 2011
AURTON(WOMAN) KE SAATH KAISA SULOOK KIYA JAAYE??
AURTON(WOMAN) KE SAATH KAISA SULOOK KIYA JAAYE?? (HADITH KI ROSHNI ME)
Bismillahirrahmanirraheem
kuch galtiyan aisi hoti hain jinko muqammal taur par khatm karna mumkin nahi hota, kyonki unka talluq kisi aadati(habitual) maamle se hota hai, albatta un galtiyon ko kam ya halqa kiya ja sakta hai, kyonki zyada baareek beeni ke natize me koi haadsa bhi pesh aa sakta hai, jaise ki aurat ka maamla hai, jiske baare me irshaad e nabwi(sws) hai:-
" aurat pasli(bone) se paida hui hai, wah kisi tarah bhi (muqammal taur par) seedhi nahi ho sakti, agar tu usse fayeda uthaana chahe to is tedh ki maujodagi me hi faayeda utha sakta hai, aur agar tu use seedha karne lagega to use todh baithega, iske tootne se muraad talaaq hai"
( sahih muslim kitabur rijaa, baab wsaah bin-nisa hadith 1468)
ek dusri riwayat me hai
" main tumko wasiyat karta hun ki aurton se bhalaayi karte rahna, kyonki aurton ki paidaish pasli se hui hai, aur pasli uper ki taraf zyada tedhi hoti hai, agar tu use Seedha karna chahega to todh daalega, aur agar rahne dega to tedhi hi rahegi, main tumko wasiyat karta hun ki aurton ke saath bhalaayi ke rahna"
( sahih bukhari, kitabun nikaah, baab wasah bin nisa, h 4890)
imam ibne hajar rh ne farmaya: "farmane nabwi sws ", aurton se bhalaayi karte rahna" me yah irshaad hai ki narmi se seedha kiya jaaye, usme na to itni shiddat barti jaaye ki tutne(talaaq) tak ki naubat pahunch jaaye, na use waise hi rahne de ki hamesha tedhi rahe..... Isse malum hota hai ki jab wah apne aadati(habitual) nuks se zyada tedhi ho jaaye yani kisi gunaah ko kare ya kisi farz ko tark kare to use itni tedh ki haamil nahi rahne dena chahiye, hadith ka matlab yah hai ki jayez kamon me uska tedh sahan na karen, is hadith se yah bhi malum hota hai ki dil rakhne ke liye logon se narmi ka sulook karna chahiye, usme aurton se bahtar sulooq ki hidayat bhi hai ki unki galtiyon ko maaf kiya jaaye Aur unki kazi par sabr kiya jaaye, jo jo shakhs unhe bilkul seedha karne ki koshish karega wah unse faayeda uthane se mahroom ho jaayega, haalanki insaan ko ek aurat ki zaroorat to hoti hai. Taaki usse faayeda haasil ho aur zindagi basar karne me uski madad haasil rahe, maano ki nabi(sws) yun farma rahe hain: " isse fayeda sirf isi soorat me uthaya ja sakta hai jab uski kotaahiyon par sabr kiya jaaye"
( fath ul bari 9/62)
kuch galtiyan aisi hoti hain jinko muqammal taur par khatm karna mumkin nahi hota, kyonki unka talluq kisi aadati(habitual) maamle se hota hai, albatta un galtiyon ko kam ya halqa kiya ja sakta hai, kyonki zyada baareek beeni ke natize me koi haadsa bhi pesh aa sakta hai, jaise ki aurat ka maamla hai, jiske baare me irshaad e nabwi(sws) hai:-
" aurat pasli(bone) se paida hui hai, wah kisi tarah bhi (muqammal taur par) seedhi nahi ho sakti, agar tu usse fayeda uthaana chahe to is tedh ki maujodagi me hi faayeda utha sakta hai, aur agar tu use seedha karne lagega to use todh baithega, iske tootne se muraad talaaq hai"
( sahih muslim kitabur rijaa, baab wsaah bin-nisa hadith 1468)
ek dusri riwayat me hai
" main tumko wasiyat karta hun ki aurton se bhalaayi karte rahna, kyonki aurton ki paidaish pasli se hui hai, aur pasli uper ki taraf zyada tedhi hoti hai, agar tu use Seedha karna chahega to todh daalega, aur agar rahne dega to tedhi hi rahegi, main tumko wasiyat karta hun ki aurton ke saath bhalaayi ke rahna"
( sahih bukhari, kitabun nikaah, baab wasah bin nisa, h 4890)
imam ibne hajar rh ne farmaya: "farmane nabwi sws ", aurton se bhalaayi karte rahna" me yah irshaad hai ki narmi se seedha kiya jaaye, usme na to itni shiddat barti jaaye ki tutne(talaaq) tak ki naubat pahunch jaaye, na use waise hi rahne de ki hamesha tedhi rahe..... Isse malum hota hai ki jab wah apne aadati(habitual) nuks se zyada tedhi ho jaaye yani kisi gunaah ko kare ya kisi farz ko tark kare to use itni tedh ki haamil nahi rahne dena chahiye, hadith ka matlab yah hai ki jayez kamon me uska tedh sahan na karen, is hadith se yah bhi malum hota hai ki dil rakhne ke liye logon se narmi ka sulook karna chahiye, usme aurton se bahtar sulooq ki hidayat bhi hai ki unki galtiyon ko maaf kiya jaaye Aur unki kazi par sabr kiya jaaye, jo jo shakhs unhe bilkul seedha karne ki koshish karega wah unse faayeda uthane se mahroom ho jaayega, haalanki insaan ko ek aurat ki zaroorat to hoti hai. Taaki usse faayeda haasil ho aur zindagi basar karne me uski madad haasil rahe, maano ki nabi(sws) yun farma rahe hain: " isse fayeda sirf isi soorat me uthaya ja sakta hai jab uski kotaahiyon par sabr kiya jaaye"
( fath ul bari 9/62)
GOOD MORNING" ISLAM KI ROSHNI ME
GOOD MORNING" ISLAM KI ROSHNI ME
KIYA AAP JANTE HAIN?
" GOOD MORNING" kiya hay.?
YE ZAMANA-e- JAHILIYAT KA SALAAM HAI! HAMARE PYAARY NABI{ S.A.W.W} K PAAS 1 SHAKHS ne aa kar "subha bakhair" {GOOD MORNING} kaha TO AAP "S.A.W. W" NE FARMAYA HAMARA SALAAM TUMHARE SALAAM Se BEHTAR HAI or wohi Ahl-e-jannat ka salaam hai.. YANI "ASSALAAMU-ALAIKUM" {Seerat- un- Nabwia. 2 /272.
Ap Khud b Good morning kehne se bachen or dosron ko ye sms send kar k bachne ko kahen..
" GOOD MORNING" kiya hay.?
YE ZAMANA-e- JAHILIYAT KA SALAAM HAI! HAMARE PYAARY NABI{ S.A.W.W} K PAAS 1 SHAKHS ne aa kar "subha bakhair" {GOOD MORNING} kaha TO AAP "S.A.W. W" NE FARMAYA HAMARA SALAAM TUMHARE SALAAM Se BEHTAR HAI or wohi Ahl-e-jannat ka salaam hai.. YANI "ASSALAAMU-ALAIKUM" {Seerat- un- Nabwia. 2 /272.
Ap Khud b Good morning kehne se bachen or dosron ko ye sms send kar k bachne ko kahen..
ZINA (ILLEGAL SEX)
ZINA (ILLEGAL SEX)
As salam o allaikum wr wb
1-ZINA EK KANOONI GUNAAH HAI
2-ZINAT QATL WA FASAAD KA BADTAREEN ZARIYA HAI
3-ZINA KHAANDANI TARTEEB KI TABAAHI KA ZARIYA HAI
4-ZINA EK SHAITAANI AMAL HAI JO THODI DER KI LAZZAT KE BAAD ZINDAGI BHAR KI MALAMAT WA AFSOS KA ZARIYA HAI
5-ZINA INSAANI SAMAAJ ME BEHAYAAYI KE FAILAAV KA SAB SE BADA ZARIYA HAI
6-ZINA KI WAJAHON ME:
GAIR AURAT WA MARD KA MEL JOL , NAACH WA GAANA , GANDI TASWEEREN , AUR SHAHWAT ANGEZ NAZAARE AUR NAZAR BAAZIAN HAI,
7- SAZA KE QAABIL ZINA WAH HAI JIS ME ZINA KA PAKKA SABOOT MIL JAAYE AUR AURAT WA MARD DONO HI IS GUNAAH KA IQRAAR KAR LEN
8-ZINA HAR HAAL ME BAIS-E-SAZA AUR HARAAM HAI
9- AUR IS BURE KAAM KO DEKHNE WAALE 4 GAWAAH PAAYE JAAYEN
10- JAANI AUR JAANIYA AGAR DONO KUMWARE HAI TO UNKO 100 KODE MAARE JAAYENGE, ALLAH KA HUQM HAI:" ZINA KARNE WAALI AURAT AUR MARD KO EK EK 100 KODE MAARO "
(NOOR 2 )
11- RASOOLLULLAH KA IRSHAD HAI:" KUNWARE JAANIYON KO 100 KODE AUR EK SAAL SHAHAR-E-BADR AUR SHAADI SHUDA(BYAHI) JAANIYON KO 100 KODE AUR SANGSAAR KARKE MAAR DAALNA AURAT HO YA MARD"
(MUSLIM)
12-US WAQT TAK SAJA NAHI DI JAAYEGI JAB TAK YA TO DONO IQRAAR NA KAR LEN AUR 4 BAAR AQL KE SAATH APNE GUNAAH KA IQRAAR NA KAR LEN
13- SAZA AAM BHEED ME DI JAAYEGI
ALLAH KA HUKM HAI:" UNKI SAZA KE WAQT MOMINO KI EK JAMAAT KA MAUJOOD RAHNA CHAHIYE"
"LAVATAT(MASTURBATION) BADTAREEN GUNAHON ME SE HAI"
1-LAWATAT ,AKHLAAK WA FITRAT KE SAATH VIDROH HAI
2-ISI LIYE ALLAH TAALA NE USKI SAZA BHI SABSE BADTAREEN DI, AUR IS GHINAWNE MARZ ME FANSE QAUM KO DUNIYA SE MITA KARKE RAHTI DUNIYA TAK KE LIYE IS BEHAYA MARZ KO US QAWM KE NAAM SE MASHOOR KAR DIYA
4-RASOOLLULLAH KA IRSHAAD HAI:" AGAR KISI KO QAUM-E-LOOT KA GUNAAH KARTE DEKHO TO KARNE AUR KARWAANE WAALE DONO KO QATL KAR DO"
(ABU DAWOOD)
ZINA KA ILZAAM LAGAANA:
1-AGAR KOI INSAAN MARD YA AURAT PAR ILZAAM LAGAYE TO USKO SAABIT KARNA USKE JIMME HAI, MATLAB WO 4 GAWAAH PESH KARE JINHONE US GUNAAH KO HOTE DEKHA HAI
2- GAWAHI NA PESH KARNE KI SOORAT ME ILZAAM LAGAANE WAALE PAR 50 KODE MAARNE KI SAZA MUQARRAR HAI
ALLAH KA IRSHAAD HAI:" AUR JO PARHEJGAAR AURTON PAR BADCHALNI(ZINA) KA ILZAAM LAGAAYEN AUR US PAR 4 GAWAAH NA LAAYE TO UNKO 50 KODE MAARO, AUR KABHI USKI GAWAAHI QABOOL NA KARO, AUR YAHI BADCHALAN HAI(ILZAM LAGANE WAALA), HAAN JO UNKE BAAD TAWBA KAR LE AUR APNI HAALAT SUDHAR LE TO ALLAH BHI BAKHSNE WAALA MAHERBAAN HAI"
(NOOR 4,5)
ALLAH HAME ZINA SE BACHNE KI TAUFEEQ DE, AUR SHAITAAN KI CHAAL SE BACHAYE
AAMEEN...
THE END.
1-ZINA EK KANOONI GUNAAH HAI
2-ZINAT QATL WA FASAAD KA BADTAREEN ZARIYA HAI
3-ZINA KHAANDANI TARTEEB KI TABAAHI KA ZARIYA HAI
4-ZINA EK SHAITAANI AMAL HAI JO THODI DER KI LAZZAT KE BAAD ZINDAGI BHAR KI MALAMAT WA AFSOS KA ZARIYA HAI
5-ZINA INSAANI SAMAAJ ME BEHAYAAYI KE FAILAAV KA SAB SE BADA ZARIYA HAI
6-ZINA KI WAJAHON ME:
GAIR AURAT WA MARD KA MEL JOL , NAACH WA GAANA , GANDI TASWEEREN , AUR SHAHWAT ANGEZ NAZAARE AUR NAZAR BAAZIAN HAI,
7- SAZA KE QAABIL ZINA WAH HAI JIS ME ZINA KA PAKKA SABOOT MIL JAAYE AUR AURAT WA MARD DONO HI IS GUNAAH KA IQRAAR KAR LEN
8-ZINA HAR HAAL ME BAIS-E-SAZA AUR HARAAM HAI
9- AUR IS BURE KAAM KO DEKHNE WAALE 4 GAWAAH PAAYE JAAYEN
10- JAANI AUR JAANIYA AGAR DONO KUMWARE HAI TO UNKO 100 KODE MAARE JAAYENGE, ALLAH KA HUQM HAI:" ZINA KARNE WAALI AURAT AUR MARD KO EK EK 100 KODE MAARO "
(NOOR 2 )
11- RASOOLLULLAH KA IRSHAD HAI:" KUNWARE JAANIYON KO 100 KODE AUR EK SAAL SHAHAR-E-BADR AUR SHAADI SHUDA(BYAHI) JAANIYON KO 100 KODE AUR SANGSAAR KARKE MAAR DAALNA AURAT HO YA MARD"
(MUSLIM)
12-US WAQT TAK SAJA NAHI DI JAAYEGI JAB TAK YA TO DONO IQRAAR NA KAR LEN AUR 4 BAAR AQL KE SAATH APNE GUNAAH KA IQRAAR NA KAR LEN
13- SAZA AAM BHEED ME DI JAAYEGI
ALLAH KA HUKM HAI:" UNKI SAZA KE WAQT MOMINO KI EK JAMAAT KA MAUJOOD RAHNA CHAHIYE"
"LAVATAT(MASTURBATION) BADTAREEN GUNAHON ME SE HAI"
1-LAWATAT ,AKHLAAK WA FITRAT KE SAATH VIDROH HAI
2-ISI LIYE ALLAH TAALA NE USKI SAZA BHI SABSE BADTAREEN DI, AUR IS GHINAWNE MARZ ME FANSE QAUM KO DUNIYA SE MITA KARKE RAHTI DUNIYA TAK KE LIYE IS BEHAYA MARZ KO US QAWM KE NAAM SE MASHOOR KAR DIYA
4-RASOOLLULLAH KA IRSHAAD HAI:" AGAR KISI KO QAUM-E-LOOT KA GUNAAH KARTE DEKHO TO KARNE AUR KARWAANE WAALE DONO KO QATL KAR DO"
(ABU DAWOOD)
ZINA KA ILZAAM LAGAANA:
1-AGAR KOI INSAAN MARD YA AURAT PAR ILZAAM LAGAYE TO USKO SAABIT KARNA USKE JIMME HAI, MATLAB WO 4 GAWAAH PESH KARE JINHONE US GUNAAH KO HOTE DEKHA HAI
2- GAWAHI NA PESH KARNE KI SOORAT ME ILZAAM LAGAANE WAALE PAR 50 KODE MAARNE KI SAZA MUQARRAR HAI
ALLAH KA IRSHAAD HAI:" AUR JO PARHEJGAAR AURTON PAR BADCHALNI(ZINA) KA ILZAAM LAGAAYEN AUR US PAR 4 GAWAAH NA LAAYE TO UNKO 50 KODE MAARO, AUR KABHI USKI GAWAAHI QABOOL NA KARO, AUR YAHI BADCHALAN HAI(ILZAM LAGANE WAALA), HAAN JO UNKE BAAD TAWBA KAR LE AUR APNI HAALAT SUDHAR LE TO ALLAH BHI BAKHSNE WAALA MAHERBAAN HAI"
(NOOR 4,5)
ALLAH HAME ZINA SE BACHNE KI TAUFEEQ DE, AUR SHAITAAN KI CHAAL SE BACHAYE
AAMEEN...
THE END.
ILAAJ KA ISLAMI TAREEQA
ILAAJ KA ISLAMI TAREEQA
AS SALAM O ALLAIKUM WR WB
IS POST KA MAQSAD SIRF YE WAAZEY KARNA HAI HI BIMARI DENE WAALA AUR SHIFA DENE WALA SIRF AUR SIRF EK HI ALLAH HAI ISLIYE HAME SIRF USI SE SHIFA OR MADAD MAANGNI CHAHIYE AUR KISI GAIR (PEER, BABA, MUJAWAR ETC.) SE BACHNA CHAHIYE AUR ALLAH KE DIYE HUE SAADHAN(SOURCES) KA ISTEMAL BAKHOOBI KARNA CHAHIYE...
SADHAN (SOURCES) KO INSHAALLAH NEXT POST ME EXPLAIN KARENGE
ISLAM NE INSAN KO KISI BHI MAIDAN ME ANDHA NAHI CHHODA, YAHAN TAK KI PESHAB PAKHANA JAANE TAK KE USOOL WA TAREEQA BATAYA AUR BIMARION KE ILAAJ KE BAARE ME BHI ISLAM NE BAHUT WAAJEH TAUR SE BATAYA HAI,
ISLAM NE TARAH TARAH KI BIMARION KE ILAAJ KE LIYE DO TAREEQE BAYAN KIYE HAIN,
1- DAWAON(MEDICENE) SE ILAAJ
2- DHIKR AUR DUA SE ILAAJ
AB ZARA IN DO TAREEQO PAR ROSHNI DAALNA CHAHTA HOON JISSE KI AAP ACCHI TARAH SAMAJH JAAYEN,
DAWAON(MEDICINE) SE ILAAJ:
NABI KAREEM SALLALLAHO ALLAIHI WASALLAM KI YAH SUNNAT THI KI AAP APNE SE APNA ILAAJ KARTE AUR DUSRON KO ILAAJ KE LIYE NASEEHAT KARTE,
HR ABU HURAIRAH (RA) SE RIWAYAT HAI KI NABI (SAW) NE FARMAYA- "ALLAH TAALA NE DUNIYA ME JAB KOI BIMARI PAIDA KI TO USKA ILAAJ AUR DAWA(MEDICINE) BHI SAATH HI SAATH UTARI "
(BUKHARI)
HZ JAABIR (RA) SE RIWAYAT HAI KI NABI (SAW) NE FARMAYA-
"HAR BIMARI KE LIYE DAWA(MEDICINE) MAUJOOD HAI JAB DAWA KA ISTEMAAL BIMARI KE ANUSAAR KIYA JAATA HAI TO ALLAH KE HUKM SE SHIFA HO JAATI HAI"
(MUSLIM)
HZ OSAMA BIN SHARIK (RA) SE RIWAYAT HAI KI-
" MAI NABI(SAW) SE SAAMNE HAAZIR THA KI KUCH GAWON (VILLAGERS) KE RAHNE WALE LOG HAAZIR HUE AUR AAP SE POOCHA-"AIY ALLAH KE RASOOL (SAW) ! KIYA HUM DAWA(MEDICINE) KAREN? AAPNE FARMAYA-AIY ALLAH KE BANDON! DWA KARO KYONKI ALLAH NE JO BIMARI DUNIYA ME PAIDA KI HAI TO USKI SHIFA AUR DWA BHI PAIDA KI HAI SIRF EK BIMARI KI KOI DWA NAHI, LOGON NE POOCHA-WAH KAUN SI BIMARI HAI ? AAPNE FARMAYA-"BUDHAPA"
(IBN MAJAH)
EK AUR RIWAYAT ME YE ALFAAZ AAYE HAIN -
"ALLAH NE KOI BIMARI AISI NAHI UTAARI JISKE LIYE DWA AUR SHIFA NA UTAARI HO, KUCH LOGON NE MALOOM KAR LIYA AUR KUCH LOG NAHI JAAN SAKE"
(RAWAAH AHMAD)
NABI KAREEM SALLALLAHO ALLAIHI WASALLAM NE DAWA WA ILAAJ KARAANE KA HUKM DIYA AUR KUCH BIMARION KA ILAAJ BHI BATAYA HAI JIS PAR AAJ KE HAKEEM WA ILAAJ KARNE WAALE SIR DHUN RAHE HAIN
HZ ABU HURAIRA(RA) SE RIWAYAT HAI KI UNHONE NABI KAREEM (SAW) KO FARMATE SUNA-
"KALAUNGI ME HAR BIMARI SE SHIFA HAI, MAUT KE ELAWA"
(BUKHARI,MUSLIM)
HZ AISHA (RA) SE RIWAYAT HAI KI NABI (SAW) NE FARMAYA-
"BUKHAR(FEVER) JAHANNUM KI SAANS(BREATH) KA ASAR HAI, ISLIYE USE PAANI SE THANDA KARO"
(BUKHARI,MUSLIM)
HZ ABU SAYID KHUDRI SE RIWAYAT HAI-
"EK AADMI NABI (SAW) KI SEWA ME HAAZIR HUWA AUR KAHA ME BHAI KO DUST(DYSENTRY) AA RAHE HAIN, AAPNE FARMAYA-USE SHAHAD(HONEY) PILAAO, PHIR WAH AADMI HAAZIR HUWA AUR KAHA-MAINE SHAHAD PILAYA USSE DUST AUR BAD GAYA, AAPNE PHIR KAHA KI USE SHAHAD PILAAO, IS TARAH WO AADMI 4 BAAR AAYA TAB BHI NABI NE YAHI KAHA KI USE SHAHAD PILAAO,AUR AAKHIR USKA PET THEEK HO GAYA ...
(BUKHARI,MUSLIM)
ISI TARAH NABI KAREEM(SAW) NE HARAM CHEEZO SE BANI DAWA KO HARAAM KAHA HAI...
HZ ABU HURAIRAH SE RIWAYAT HAI-
"NABI (SAW) NE HARAAM DAWA SE MANA KIYA HAI"
(ABU DAWOOD, TIRMIZI,IBNE MAJAH)
HZ ABDULLAH BIN MASUD FARMATE HAI-
"BESHAK HI ALLAH NE TUMHARI SHIFA US CHEEZ ME NAHI RAKHI HAI JIS KO TUM PAR HARAM KAR DIYA HAI"
(BUKHARI)
HZ TARIQ BIN SUWAID HAJRAMI(RA) NE NABI KAREEM(SAW) SE SHARAB(WINE) TAIYYAR KARNE KE BAARE ME MALOOM KIYA TO AAPNE UNKO MANA KAR DIYA TO UNHONE AAPSE KAHA -MAIN DAWA KI LIYE USE TAIYYAR KARTA HOON TO AAPNE FARMAYA-" YAH DAWA NAHI BALKI BIMARI HAI"
(MUSLIM ,ABU DAWOOD, MUSNAD AHMAD)
DHIKR SE ELAAJ:
DUSRA ILAAJ KA TAREEQA JO ISLAM NE BAYAN KIYA HAI WO HAI QURANI AYATON AUR JHAAD PHOONK SE
HZ AISHA(RA) RIWAYAT HAI-" NABI (SAW) NE UNKE GHAR EK BACCHI KO DEKHA JISKA CHEHRA PEELA(YELLOW) PAD CHUKA THA, TO AAPNE FARMAYA ISKO BURI NAZAR LAGI HAI ISKI JHAAD PHOONK KARO,
(BUKHARI,MUSLIM)
HZ SHIFA BINT ABDULLAH (RA) SE RIWAYAT HAI-" NABI (SAW) TASHREEF LAAYE AUR MAIN PAAK PATNI HZ HAFSA KI PAAS THI, AAPNE FARMAYA-TUM PAHLU KI FUNSIYON KI DUA INKO KYON NAHI SIKHA DETI JIS TARAH INKO LIKHNA SIKHAYA HAI
(RAWAH ABU DAWOOD)
HZ ANAS (RA) SE RIWAYAT HAI-"NABI (SAW) NE BURI NAZAR ZAHREELE JAANWAR KE KAATNE, AUR DANK MARNE, AUR PAHLU KI FHUNSIYON ME JHAAD PHOONK KI IJAJAT DI HAI
(RAWAH MUSLIM)
HZ AUF BIN MALIK (RA) SE RIWAYAT HAI-" HUM JAHILIYYAT KE DAUR ME JHAAD PHOONK KARTE THEY, HUMNE POOCHA KI, AIY ALLAH KE RASOOL(SAW)! IS BAARE ME AAP KYA FARMATE HAIN? AAPNE FARMAYA- TUM APNE JHAAD PHOONK MUJHE BATAO, JIS JHAAD PHOOK ME SHIRK SE ALFAAZ NA HO USME KOI HARZ NAHI
(RAWAH MUSLIM)
HZ AISHA(RA) SE RIWAYAT HAI-" NABI(SAW) JAB BIMAAR HOTE TO SUR-NAAS AUR FALAQ PADHKAR APNE UPER DAM KARTE AUR JAB AAPKI BIMARI BADH GAYI TAB MAIN AAP PAR PADHTI THI, AAPKE HAANTHON KO AAPKE PAAK JISM PAR PHERTI TAAKI TAAKI AAPKE HATHON KI BARKAT HASIL HO
(BUKHARI,MUSLIM)
IS POST KA MAQSAD SIRF YE WAAZEY KARNA HAI HI BIMARI DENE WAALA AUR SHIFA DENE WALA SIRF AUR SIRF EK HI ALLAH HAI ISLIYE HAME SIRF USI SE SHIFA OR MADAD MAANGNI CHAHIYE AUR KISI GAIR (PEER, BABA, MUJAWAR ETC.) SE BACHNA CHAHIYE AUR ALLAH KE DIYE HUE SAADHAN(SOURCES) KA ISTEMAL BAKHOOBI KARNA CHAHIYE...
SADHAN (SOURCES) KO INSHAALLAH NEXT POST ME EXPLAIN KARENGE
ISLAM NE INSAN KO KISI BHI MAIDAN ME ANDHA NAHI CHHODA, YAHAN TAK KI PESHAB PAKHANA JAANE TAK KE USOOL WA TAREEQA BATAYA AUR BIMARION KE ILAAJ KE BAARE ME BHI ISLAM NE BAHUT WAAJEH TAUR SE BATAYA HAI,
ISLAM NE TARAH TARAH KI BIMARION KE ILAAJ KE LIYE DO TAREEQE BAYAN KIYE HAIN,
1- DAWAON(MEDICENE) SE ILAAJ
2- DHIKR AUR DUA SE ILAAJ
AB ZARA IN DO TAREEQO PAR ROSHNI DAALNA CHAHTA HOON JISSE KI AAP ACCHI TARAH SAMAJH JAAYEN,
DAWAON(MEDICINE) SE ILAAJ:
NABI KAREEM SALLALLAHO ALLAIHI WASALLAM KI YAH SUNNAT THI KI AAP APNE SE APNA ILAAJ KARTE AUR DUSRON KO ILAAJ KE LIYE NASEEHAT KARTE,
HR ABU HURAIRAH (RA) SE RIWAYAT HAI KI NABI (SAW) NE FARMAYA- "ALLAH TAALA NE DUNIYA ME JAB KOI BIMARI PAIDA KI TO USKA ILAAJ AUR DAWA(MEDICINE) BHI SAATH HI SAATH UTARI "
(BUKHARI)
HZ JAABIR (RA) SE RIWAYAT HAI KI NABI (SAW) NE FARMAYA-
"HAR BIMARI KE LIYE DAWA(MEDICINE) MAUJOOD HAI JAB DAWA KA ISTEMAAL BIMARI KE ANUSAAR KIYA JAATA HAI TO ALLAH KE HUKM SE SHIFA HO JAATI HAI"
(MUSLIM)
HZ OSAMA BIN SHARIK (RA) SE RIWAYAT HAI KI-
" MAI NABI(SAW) SE SAAMNE HAAZIR THA KI KUCH GAWON (VILLAGERS) KE RAHNE WALE LOG HAAZIR HUE AUR AAP SE POOCHA-"AIY ALLAH KE RASOOL (SAW) ! KIYA HUM DAWA(MEDICINE) KAREN? AAPNE FARMAYA-AIY ALLAH KE BANDON! DWA KARO KYONKI ALLAH NE JO BIMARI DUNIYA ME PAIDA KI HAI TO USKI SHIFA AUR DWA BHI PAIDA KI HAI SIRF EK BIMARI KI KOI DWA NAHI, LOGON NE POOCHA-WAH KAUN SI BIMARI HAI ? AAPNE FARMAYA-"BUDHAPA"
(IBN MAJAH)
EK AUR RIWAYAT ME YE ALFAAZ AAYE HAIN -
"ALLAH NE KOI BIMARI AISI NAHI UTAARI JISKE LIYE DWA AUR SHIFA NA UTAARI HO, KUCH LOGON NE MALOOM KAR LIYA AUR KUCH LOG NAHI JAAN SAKE"
(RAWAAH AHMAD)
NABI KAREEM SALLALLAHO ALLAIHI WASALLAM NE DAWA WA ILAAJ KARAANE KA HUKM DIYA AUR KUCH BIMARION KA ILAAJ BHI BATAYA HAI JIS PAR AAJ KE HAKEEM WA ILAAJ KARNE WAALE SIR DHUN RAHE HAIN
HZ ABU HURAIRA(RA) SE RIWAYAT HAI KI UNHONE NABI KAREEM (SAW) KO FARMATE SUNA-
"KALAUNGI ME HAR BIMARI SE SHIFA HAI, MAUT KE ELAWA"
(BUKHARI,MUSLIM)
HZ AISHA (RA) SE RIWAYAT HAI KI NABI (SAW) NE FARMAYA-
"BUKHAR(FEVER) JAHANNUM KI SAANS(BREATH) KA ASAR HAI, ISLIYE USE PAANI SE THANDA KARO"
(BUKHARI,MUSLIM)
HZ ABU SAYID KHUDRI SE RIWAYAT HAI-
"EK AADMI NABI (SAW) KI SEWA ME HAAZIR HUWA AUR KAHA ME BHAI KO DUST(DYSENTRY) AA RAHE HAIN, AAPNE FARMAYA-USE SHAHAD(HONEY) PILAAO, PHIR WAH AADMI HAAZIR HUWA AUR KAHA-MAINE SHAHAD PILAYA USSE DUST AUR BAD GAYA, AAPNE PHIR KAHA KI USE SHAHAD PILAAO, IS TARAH WO AADMI 4 BAAR AAYA TAB BHI NABI NE YAHI KAHA KI USE SHAHAD PILAAO,AUR AAKHIR USKA PET THEEK HO GAYA ...
(BUKHARI,MUSLIM)
ISI TARAH NABI KAREEM(SAW) NE HARAM CHEEZO SE BANI DAWA KO HARAAM KAHA HAI...
HZ ABU HURAIRAH SE RIWAYAT HAI-
"NABI (SAW) NE HARAAM DAWA SE MANA KIYA HAI"
(ABU DAWOOD, TIRMIZI,IBNE MAJAH)
HZ ABDULLAH BIN MASUD FARMATE HAI-
"BESHAK HI ALLAH NE TUMHARI SHIFA US CHEEZ ME NAHI RAKHI HAI JIS KO TUM PAR HARAM KAR DIYA HAI"
(BUKHARI)
HZ TARIQ BIN SUWAID HAJRAMI(RA) NE NABI KAREEM(SAW) SE SHARAB(WINE) TAIYYAR KARNE KE BAARE ME MALOOM KIYA TO AAPNE UNKO MANA KAR DIYA TO UNHONE AAPSE KAHA -MAIN DAWA KI LIYE USE TAIYYAR KARTA HOON TO AAPNE FARMAYA-" YAH DAWA NAHI BALKI BIMARI HAI"
(MUSLIM ,ABU DAWOOD, MUSNAD AHMAD)
DHIKR SE ELAAJ:
DUSRA ILAAJ KA TAREEQA JO ISLAM NE BAYAN KIYA HAI WO HAI QURANI AYATON AUR JHAAD PHOONK SE
HZ AISHA(RA) RIWAYAT HAI-" NABI (SAW) NE UNKE GHAR EK BACCHI KO DEKHA JISKA CHEHRA PEELA(YELLOW) PAD CHUKA THA, TO AAPNE FARMAYA ISKO BURI NAZAR LAGI HAI ISKI JHAAD PHOONK KARO,
(BUKHARI,MUSLIM)
HZ SHIFA BINT ABDULLAH (RA) SE RIWAYAT HAI-" NABI (SAW) TASHREEF LAAYE AUR MAIN PAAK PATNI HZ HAFSA KI PAAS THI, AAPNE FARMAYA-TUM PAHLU KI FUNSIYON KI DUA INKO KYON NAHI SIKHA DETI JIS TARAH INKO LIKHNA SIKHAYA HAI
(RAWAH ABU DAWOOD)
HZ ANAS (RA) SE RIWAYAT HAI-"NABI (SAW) NE BURI NAZAR ZAHREELE JAANWAR KE KAATNE, AUR DANK MARNE, AUR PAHLU KI FHUNSIYON ME JHAAD PHOONK KI IJAJAT DI HAI
(RAWAH MUSLIM)
HZ AUF BIN MALIK (RA) SE RIWAYAT HAI-" HUM JAHILIYYAT KE DAUR ME JHAAD PHOONK KARTE THEY, HUMNE POOCHA KI, AIY ALLAH KE RASOOL(SAW)! IS BAARE ME AAP KYA FARMATE HAIN? AAPNE FARMAYA- TUM APNE JHAAD PHOONK MUJHE BATAO, JIS JHAAD PHOOK ME SHIRK SE ALFAAZ NA HO USME KOI HARZ NAHI
(RAWAH MUSLIM)
HZ AISHA(RA) SE RIWAYAT HAI-" NABI(SAW) JAB BIMAAR HOTE TO SUR-NAAS AUR FALAQ PADHKAR APNE UPER DAM KARTE AUR JAB AAPKI BIMARI BADH GAYI TAB MAIN AAP PAR PADHTI THI, AAPKE HAANTHON KO AAPKE PAAK JISM PAR PHERTI TAAKI TAAKI AAPKE HATHON KI BARKAT HASIL HO
(BUKHARI,MUSLIM)
"AIY KAASH! MAIN MITTI HOTA" (QAYAMAT KI HOLNAKIYAN)
AYE KAASH ! MAIN MITTI HOTA"( QAYAMAT KI HOLNAKIYAN)
Bismillahirrahmanirraheem
qayamat ka din kuffar wa faasikon ke liye shakht hasrat aur pachtawe ka din hoga, insan hasrat ke saath apni nakaami par aansu bahaayega, haathon ko chabaayega, sar peetega, apni aql ka maatam karega, chikhega chillayega ki meri jagah meri biwi ko jahannum me le jaao, mujhe chhod do, mere bacchon ko le jaao mujhe chhod do, mere maa baap ko le jaao mujhe chhod do, mere kumbe kabeele ko le jaao mujhe chhod do, mujhe chhod do yahan tak ki saari duniya ki duhaayi dega ki saari duniya ke logon ko jahannum me daal do lekin mujhe chhod do, maut ko aawaaz dega, dobara zindagi maangega apni galtiyon ko maane ga, allah aur uske rasool ka farmabardaar bankar rahne ka yaqeen dilaayega, nek wa momin bankar rahne ka waada karega, lekin yah rona dhona uske kisi kaam nahi aayega, qur'an majeed me qayamat ke din insaan ki in hasraton aur pachtaawo ka allah taala ne jagah jagah zikr kiya hai
Kuch ka tarjuma kuch is tarah hai:-
" kaash! Mera aamaal nama mujhe na diya jaata, main jaanta tha mera hisaab kya hai, kaash! Duniya ki maut hi aakhiri hoti"
(surah haqqa 25-27)
" kaash! Roze jaza bahut door hota"
(al e imaran 30)
"kaash! Zameen fat jaaye aur main usme sama jaaun"
(surah nisa 42)
" kaash! Meri aulaad, meri biwi, mera bhai, mera khaandaan aur duniya ke saare log pakad liye jaayen aur main riha ho jaaun"
(surah muarij 11-14)
" ham apne gunahon ka aitraaf karte hain ab yahan se koi nikalne ka raasta hai?"
(surah momin 11)
"kaash! Allah taala hamare azaab me ek din ki hi kami kar de"
(sura momin 49)
" us din zaalim(hasrat aur pachtawe ki wajah se) apne haathon ko chabaayega"
( al furqan 27)
" aiy kaash main mitti hota"
(surah naba 40)
" haay afsos! Qayamat ke maamle me hamse shakt ghalti hui"
( surah anaam 31)
" aap(sws) ka irshaad mubarah hai:-' Jahannami(hasrat aur pachtawe ki wajah se) jahannum me itne aansu bahaayenge ki agar unme kashtiyan chalaayi jaayen to chalne lagen"
(haakim)
ek hadith me aap(sws) ne farmaya:-" jannat aur jahannum me chale jaane ke baad jab maut ko sabke saamne jibaah(halaaq) kar diya jaayega to jahannamiyon ko itna gham aur pachtawa paida hoga ki agar gham se marna mumkin hota to marr jaate"
(tirmizi)
qur'an majeed ki in aayat aur ahadith ke alfaazon se qayamat ke din ki naakaami par hasrat aur pachtaawe ki shakhti kisi khulase ki mohtaaj nahi.
Sawaal yah hai ki is hasrat aur pachtaawe se do chaar hone ka sabab kya hoga? Is duniya me koi bhi insaan apni zindagi ka keemti waqt, maal aur apni keemti cheez kisi aise kaam par kharch karne ke liye taiyyar nahi hota jisme use nakaami ka muh dekhna padhe, insaani fitrat is maamle me itna kamzor hain ki kabhi kabhi mamooli sadma sahan na kar sakne waale log suicide Tak kar guzarte hain, phir itne bade sadme(qayamat ka) se logon ke dochaar hone ki wajah kya hogi? Iska zikr bhi allah taala ne khud qur'an majeed me kar diya hai.
Iski wajah ye hongi,
" kaash! Maine rasool ki raah ikhtiyaar ki hoti, kaash! Main falan falan(gumrah shakhs) ko dost na banaya hota"
( surah furqan 27-28)
" kaash! Hamne allah aur uske rasool ke huqmo ko maana hota"
(surah ahzab 66)
" kaash! Main allah ki janaab me ghustakhiyan na karta( aur islami ahkaam) ka mazaak na udhata"
(az zumar 56)
" kaash! Ham acchi tarah sunte aur aql se kaam lete to aaj jahannamiyon me shamil na hote"
(surah mulk 10)
" kaash! Maine apni zindagi ke liye kuch aage bheja hota"
(surah fajar 24)
tamam ayaton ko jama kiya jaaye to iska matlab(summary) yah hogi ki qayamat ke din us dardnaak anjaam aur hasrat ki wajah sirf ek hi hoga " allah aur uske rasool ki nafarmani"
jahan tak kuffar, Mushrikeen, munafiq, aur murtadeen ke giroh ka talluq hai wah to hamesha hamesha ke liye jahannam me rahenge aur hamesha hamesha ke liye us hasrat aur pachtaawe ka shikaar rahenge ki kaash ham imaan le aate......
Lekin gaur farmaiye!
Un musalmano ki hasrat aur pachtaawe ka kya haal hoga jo imaan laakar bhi allah aur uske rasool ki nafarmani ka shikaar rahe, zara sochiye ki jab we apne haathon ko chaba chabakar kahenge:-" kaash! Ham qur'an majeed ki tilawat karte, namaze padhte, sadqa khairat karte, kaash! Ham sood(interest), rishwat, juba, zina, aur sharaab se door rahte,
kaash! Ham bure logon ko dost na banate,
zara sochiye un aurton ki jo apne haanth chaba chabakar kahengi:-" kaash ! Ham ghair mahram mardon se mel jol na rakhti, kaash! Ham apni khoobsoorti ki numaish na karti,
kaash! Ham nange libaas na pahanti
hasrat hi hasratein aur pachtawe hi pachtawe honge us din... Lekin afsos us din Ki hasrat aur pachtawe insaan ke kisi kaam nahi aayenge........
qayamat ka din kuffar wa faasikon ke liye shakht hasrat aur pachtawe ka din hoga, insan hasrat ke saath apni nakaami par aansu bahaayega, haathon ko chabaayega, sar peetega, apni aql ka maatam karega, chikhega chillayega ki meri jagah meri biwi ko jahannum me le jaao, mujhe chhod do, mere bacchon ko le jaao mujhe chhod do, mere maa baap ko le jaao mujhe chhod do, mere kumbe kabeele ko le jaao mujhe chhod do, mujhe chhod do yahan tak ki saari duniya ki duhaayi dega ki saari duniya ke logon ko jahannum me daal do lekin mujhe chhod do, maut ko aawaaz dega, dobara zindagi maangega apni galtiyon ko maane ga, allah aur uske rasool ka farmabardaar bankar rahne ka yaqeen dilaayega, nek wa momin bankar rahne ka waada karega, lekin yah rona dhona uske kisi kaam nahi aayega, qur'an majeed me qayamat ke din insaan ki in hasraton aur pachtaawo ka allah taala ne jagah jagah zikr kiya hai
Kuch ka tarjuma kuch is tarah hai:-
" kaash! Mera aamaal nama mujhe na diya jaata, main jaanta tha mera hisaab kya hai, kaash! Duniya ki maut hi aakhiri hoti"
(surah haqqa 25-27)
" kaash! Roze jaza bahut door hota"
(al e imaran 30)
"kaash! Zameen fat jaaye aur main usme sama jaaun"
(surah nisa 42)
" kaash! Meri aulaad, meri biwi, mera bhai, mera khaandaan aur duniya ke saare log pakad liye jaayen aur main riha ho jaaun"
(surah muarij 11-14)
" ham apne gunahon ka aitraaf karte hain ab yahan se koi nikalne ka raasta hai?"
(surah momin 11)
"kaash! Allah taala hamare azaab me ek din ki hi kami kar de"
(sura momin 49)
" us din zaalim(hasrat aur pachtawe ki wajah se) apne haathon ko chabaayega"
( al furqan 27)
" aiy kaash main mitti hota"
(surah naba 40)
" haay afsos! Qayamat ke maamle me hamse shakt ghalti hui"
( surah anaam 31)
" aap(sws) ka irshaad mubarah hai:-' Jahannami(hasrat aur pachtawe ki wajah se) jahannum me itne aansu bahaayenge ki agar unme kashtiyan chalaayi jaayen to chalne lagen"
(haakim)
ek hadith me aap(sws) ne farmaya:-" jannat aur jahannum me chale jaane ke baad jab maut ko sabke saamne jibaah(halaaq) kar diya jaayega to jahannamiyon ko itna gham aur pachtawa paida hoga ki agar gham se marna mumkin hota to marr jaate"
(tirmizi)
qur'an majeed ki in aayat aur ahadith ke alfaazon se qayamat ke din ki naakaami par hasrat aur pachtaawe ki shakhti kisi khulase ki mohtaaj nahi.
Sawaal yah hai ki is hasrat aur pachtaawe se do chaar hone ka sabab kya hoga? Is duniya me koi bhi insaan apni zindagi ka keemti waqt, maal aur apni keemti cheez kisi aise kaam par kharch karne ke liye taiyyar nahi hota jisme use nakaami ka muh dekhna padhe, insaani fitrat is maamle me itna kamzor hain ki kabhi kabhi mamooli sadma sahan na kar sakne waale log suicide Tak kar guzarte hain, phir itne bade sadme(qayamat ka) se logon ke dochaar hone ki wajah kya hogi? Iska zikr bhi allah taala ne khud qur'an majeed me kar diya hai.
Iski wajah ye hongi,
" kaash! Maine rasool ki raah ikhtiyaar ki hoti, kaash! Main falan falan(gumrah shakhs) ko dost na banaya hota"
( surah furqan 27-28)
" kaash! Hamne allah aur uske rasool ke huqmo ko maana hota"
(surah ahzab 66)
" kaash! Main allah ki janaab me ghustakhiyan na karta( aur islami ahkaam) ka mazaak na udhata"
(az zumar 56)
" kaash! Ham acchi tarah sunte aur aql se kaam lete to aaj jahannamiyon me shamil na hote"
(surah mulk 10)
" kaash! Maine apni zindagi ke liye kuch aage bheja hota"
(surah fajar 24)
tamam ayaton ko jama kiya jaaye to iska matlab(summary) yah hogi ki qayamat ke din us dardnaak anjaam aur hasrat ki wajah sirf ek hi hoga " allah aur uske rasool ki nafarmani"
jahan tak kuffar, Mushrikeen, munafiq, aur murtadeen ke giroh ka talluq hai wah to hamesha hamesha ke liye jahannam me rahenge aur hamesha hamesha ke liye us hasrat aur pachtaawe ka shikaar rahenge ki kaash ham imaan le aate......
Lekin gaur farmaiye!
Un musalmano ki hasrat aur pachtaawe ka kya haal hoga jo imaan laakar bhi allah aur uske rasool ki nafarmani ka shikaar rahe, zara sochiye ki jab we apne haathon ko chaba chabakar kahenge:-" kaash! Ham qur'an majeed ki tilawat karte, namaze padhte, sadqa khairat karte, kaash! Ham sood(interest), rishwat, juba, zina, aur sharaab se door rahte,
kaash! Ham bure logon ko dost na banate,
zara sochiye un aurton ki jo apne haanth chaba chabakar kahengi:-" kaash ! Ham ghair mahram mardon se mel jol na rakhti, kaash! Ham apni khoobsoorti ki numaish na karti,
kaash! Ham nange libaas na pahanti
hasrat hi hasratein aur pachtawe hi pachtawe honge us din... Lekin afsos us din Ki hasrat aur pachtawe insaan ke kisi kaam nahi aayenge........
Subscribe to:
Posts (Atom)